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Bibbia Vulgata Clementina	King James Bible
¹ Propter quod inexcusabilis es, o homo omnis qui judicas. In quo enim judicas alterum, teipsum condemnas : eadem enim agis quæ judicas.	¹ Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
² Scimus enim quoniam judicium Dei est secundum veritatem in eos qui talia agunt.	² But we are sure that the judgment of God is according to truth against them which commit such things.
³ Existimas autem hoc, o homo, qui judicas eos qui talia agunt, et facis ea, quia tu effugies judicium Dei ?	³ And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
⁴ an divitias bonitatis ejus, et patientiæ, et longanimitatis contemnis ? ignoras quoniam benignitas Dei ad pœnitentiam te adducit ?	⁴ Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
⁵ Secundum autem duritiam tuam, et impœnitens cor, thesaurizas tibi iram in die iræ, et revelationis justi judicii Dei,	⁵ But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
⁶ qui reddet unicuique secundum opera ejus :	⁶ Who will render to every man according to his deeds:
⁷ iis quidem qui secundum patientiam boni operis, gloriam, et honorem, et incorruptionem quærunt, vitam æternam :	⁷ To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
⁸ iis autem qui sunt ex contentione, et qui non acquiescunt veritati, credunt autem iniquitati, ira et indignatio.	⁸ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
⁹ Tribulatio et angustia in omnem animam hominis operantis malum, Judæi primum, et Græci :	⁹ Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
¹⁰ gloria autem, et honor, et pax omni operanti bonum, Judæo primum, et Græco :	¹⁰ But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
¹¹ non enim est acceptio personarum apud Deum.	¹¹ For there is no respect of persons with God.
¹² Quicumque enim sine lege peccaverunt, sine lege peribunt : et quicumque in lege peccaverunt, per legem judicabuntur.	¹² For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
¹³ Non enim auditores legis justi sunt apud Deum, sed factores legis justificabuntur.	¹³ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
¹⁴ Cum autem gentes, quæ legem non habent, naturaliter ea, quæ legis sunt, faciunt, ejusmodi legem non habentes, ipsi sibi sunt lex :	¹⁴ For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
¹⁵ qui ostendunt opus legis scriptum in cordibus suis, testimonium reddente illis conscientia ipsorum, et inter se invicem cogitationibus accusantibus, aut etiam defendentibus,	¹⁵ Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
¹⁶ in die, cum judicabit Deus occulta hominum, secundum Evangelium meum per Jesum Christum.	¹⁶ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
¹⁷ Si autem tu Judæus cognominaris, et requiescis in lege, et gloriaris in Deo,	¹⁷ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
¹⁸ et nosti voluntatem ejus, et probas utiliora, instructus per legem,	¹⁸ And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
¹⁹ confidis teipsum esse ducem cæcorum, lumen eorum qui in tenebris sunt,	¹⁹ And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
²⁰ eruditorem insipientium, magistrum infantium, habentem formam scientiæ, et veritatis in lege.	²⁰ An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
²¹ Qui ergo alium doces, teipsum non doces : qui prædicas non furandum, furaris :	²¹ Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
²² qui dicis non mœchandum, mœcharis : qui abominaris idola, sacrilegium facis :	²² Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
²³ qui in lege gloriaris, per prævaricationem legis Deum inhonoras.	²³ Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
²⁴ (Nomen enim Dei per vos blasphematur inter gentes, sicut scriptum est.)	²⁴ For the name of God is blasphemed among the Gentiles through you, as it is written.
²⁵ Circumcisio quidem prodest, si legem observes : si autem prævaricator legis sis, circumcisio tua præputium facta est.	²⁵ For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
²⁶ Si igitur præputium justitias legis custodiat, nonne præputium illius in circumcisionem reputabitur ?	²⁶ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
²⁷ et judicabit id quod ex natura est præputium, legem consummans, te, qui per litteram et circumcisionem prævaricator legis es ?	²⁷ And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
²⁸ Non enim qui in manifesto, Judæus est : neque quæ in manifesto, in carne, est circumcisio :	²⁸ For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
²⁹ sed qui in abscondito, Judæus est : et circumcisio cordis in spiritu, non littera : cujus laus non ex hominibus, sed ex Deo est.	²⁹ But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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