Proverbs 16
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Confronta con un'altra Bibbia
Cambia Bibbia
DOUAI-RHEIMS | VULGATA |
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1 It is the part of man to prepare the soul: and of the Lord to govern the tongue. | 1 Hominis est animam præparare, et Domini gubernare linguam. |
2 All the ways of a man are open to his eyes: the Lord is the weigher of spirits. | 2 Omnes viæ hominis patent oculis ejus ; spirituum ponderator est Dominus. |
3 Lay open thy works to the Lord: and thy thoughts shall be directed. | 3 Revela Domino opera tua, et dirigentur cogitationes tuæ. |
4 The Lord hath made all things for himself: the wicked also for the evil day. | 4 Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum. |
5 Every proud man is an abomination to the Lord: though hand should be joined to hand, he is not innocent. The beginning of a good way is to do justice; and this is more acceptable with God, than to offer sacrifices. | 5 Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam ; accepta est autem apud Deum magis quam immolare hostias. |
6 By mercy and truth iniquity is redeemed: and by the fear of the Lord men depart from evil. | 6 Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. |
7 When the ways of man shall please the Lord, he will convert even his enemies to peace. | 7 Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem. |
8 Better is a little with justice, than great revenues with iniquity. | 8 Melius est parum cum justitia quam multi fructus cum iniquitate. |
9 The heart of man disposeth his way: but the Lord must direct his steps. | 9 Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus. |
10 Divination is in the lips of the king, his mouth shall not err in judgment. | 10 Divinatio in labiis regis ; in judicio non errabit os ejus. |
11 Weight and balance are judgments of the Lord: and his work all the weights of the bag. | 11 Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi. |
12 They that act wickedly are abominable to the king: for the throne is established by justice. | 12 Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. |
13 Just lips are the delight of kings: he that speaketh right things shall be loved. | 13 Voluntas regum labia justa ; qui recta loquitur diligetur. |
14 The wrath of a king is as messengers of death : and the wise man will pacify it. | 14 Indignatio regis nuntii mortis, et vir sapiens placabit eam. |
15 In the cheerfulness of the king's countenance is life: and his clemency is like the latter rain. | 15 In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus. |
16 Get wisdom, because it is better than gold: and purchase prudence, for it is more precious than silver. | 16 Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento. |
17 The path of the just departeth from evils: he that keepeth his soul keepeth his way. | 17 Semita justorum declinat mala ; custos animæ suæ servat viam suam. |
18 Pride goeth before destruction: and the spirit is lifted up before a fall. | 18 Contritionem præcedit superbia, et ante ruinam exaltatur spiritus. |
19 It is better to be humbled with the meek, than to divide spoils with the proud. | 19 Melius est humiliari cum mitibus quam dividere spolia cum superbis. |
20 The learned in word shall find good things: and he that trusteth in the Lord is blessed. | 20 Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est. |
21 The wise in heart shall be called prudent: and he that is sweet in words shall attain to greater things. | 21 Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet. |
22 Knowledge is a fountain of life to him that possesseth it: the instruction of fools is foolishness. | 22 Fons vitæ eruditio possidentis ; doctrina stultorum fatuitas. |
23 The heart of the wise shall instruct his mouth: and shall add grace to his lips. | 23 Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. |
24 Well ordered words are as a honeycomb: sweet to the soul, and health to the bones. | 24 Favus mellis composita verba ; dulcedo animæ sanitas ossium. |
25 There is a way that seemeth to a man right: and the ends thereof lead to death. | 25 Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem. |
26 The soul of him that laboureth, laboureth for himself, because his mouth hath obliged him to it. | 26 Anima laborantis laborat sibi, quia compulit eum os suum. |
27 The wicked man diggeth evil, and in his lips is a burning fire. | 27 Vir impius fodit malum, et in labiis ejus ignis ardescit. |
28 A perverse man stirreth up quarrels: and one full of words separateth princes. | 28 Homo perversus suscitat lites, et verbosus separat principes. |
29 An unjust man allureth his friend: and leadeth him into a way that is not good | 29 Vir iniquus lactat amicum suum, et ducit eum per viam non bonam. |
30 He that with fixed eyes deviseth wicked things, biting his lips, bringeth: evil to pass. | 30 Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. |
31 Old age is a crown of dignity, when it is found in the ways of justice. | 31 Corona dignitatis senectus, quæ in viis justitiæ reperietur. |
32 The patient man is better than the valiant: and he that ruleth his spirit than he that taketh cities. | 32 Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium. |
33 Lots are cast into the lap, but they are disposed of by the Lord. | 33 Sortes mittuntur in sinum, sed a Domino temperantur. |