Proverbs 12
Versetti esaminati
| Catholic Public Domain Bible | Bibbia Vulgata Clementina |
|---|---|
| 1 Whoever loves discipline loves knowledge. But whoever hates correction is unwise. | 1 Qui diligit disciplinam diligit scientiam ; qui autem odit increpationes insipiens est. |
| 2 Whoever is good shall draw grace from the Lord. But whoever trusts in his own thoughts acts impiously. | 2 Qui bonus est hauriet gratiam a Domino ; qui autem confidit in cogitationibus suis impie agit. |
| 3 Man will not be made strong from impiety. And the root of the just shall not be moved. | 3 Non roborabitur homo ex impietate, et radix justorum non commovebitur. |
| 4 A diligent woman is a crown to her husband. And she who acts with confusion as to which things are worthy is decay to his bones. | 4 Mulier diligens corona est viro suo ; et putredo in ossibus ejus, quæ confusione res dignas gerit. |
| 5 The thoughts of the just are judgments. And the counsels of the impious are dishonest. | 5 Cogitationes justorum judicia, et consilia impiorum fraudulenta. |
| 6 The words of the impious lie in wait for blood. The mouth of the just shall free them. | 6 Verba impiorum insidiantur sanguini ; os justorum liberabit eos. |
| 7 Turn from the impious, and they will not be. But the house of the just shall stand firm. | 7 Verte impios, et non erunt ; domus autem justorum permanebit. |
| 8 A man will be known by his doctrine. But whoever is vain and heartless will suffer contempt. | 8 Doctrina sua noscetur vir ; qui autem vanus et excors est patebit contemptui. |
| 9 Better is a pauper who has what he needs, than someone glorious and in need of bread. | 9 Melior est pauper et sufficiens sibi quam gloriosus et indigens pane. |
| 10 The just one knows the lives of his beasts. But the inner most parts of the impious are cruel. | 10 Novit justus jumentorum suorum animas ; viscera autem impiorum crudelia. |
| 11 Whoever works his land shall be satisfied with bread. But whoever continually pursues leisure is most foolish. Whoever is soothed by lingering over wine leaves behind contempt in his strongholds. | 11 Qui operatur terram suam satiabitur panibus ; qui autem sectatur otium stultissimus est. Qui suavis est in vini demorationibus, in suis munitionibus relinquit contumeliam. |
| 12 The desire of the impious is the fortification of what is most wicked. But the root of the just shall prosper. | 12 Desiderium impii munimentum est pessimorum ; radix autem justorum proficiet. |
| 13 For the sins of the lips draw ruin to the evil. But the just shall escape from distress. | 13 Propter peccata labiorum ruina proximat malo ; effugiet autem justus de angustia. |
| 14 By the fruit of his own mouth, each one shall be filled with good things, and according to the works of his own hands, it will be distributed to him. | 14 De fructu oris sui unusquisque replebitur bonis, et juxta opera manuum suarum retribuetur ei. |
| 15 The way of the foolish is right in his own eyes. But whoever is wise listens to counsels. | 15 Via stulti recta in oculis ejus ; qui autem sapiens est audit consilia. |
| 16 The senseless immediately reveals his anger. But whoever ignores injuries is clever. | 16 Fatuus statim indicat iram suam ; qui autem dissimulat injuriam callidus est. |
| 17 He is a sign of justice, who speaks what he knows. But whoever deceives is a dishonest witness. | 17 Qui quod novit loquitur, index justitiæ est ; qui autem mentitur, testis est fraudulentus. |
| 18 He who makes promises is also jabbed, as if with a sword, in conscience. But the tongue of the wise is reasonable. | 18 Est qui promittit, et quasi gladio pungitur conscientiæ : lingua autem sapientium sanitas est. |
| 19 The lips of truth shall be steadfast forever. But a hasty witness readies a lying tongue. | 19 Labium veritatis firmum erit in perpetuum ; qui autem testis est repentinus, concinnat linguam mendacii. |
| 20 Deceit is in the heart of those who devise evils. But gladness follows those who take up counsels of peace. | 20 Dolus in corde cogitantium mala ; qui autem pacis ineunt consilia, sequitur eos gaudium. |
| 21 Whatever may befall the just, it will not discourage him. But the impious will be filled with disasters. | 21 Non contristabit justum quidquid ei acciderit : impii autem replebuntur malo. |
| 22 Lying lips are an abomination to the Lord. But whoever acts faithfully pleases him. | 22 Abominatio est Domino labia mendacia ; qui autem fideliter agunt placent ei. |
| 23 A resourceful man conceals knowledge. And the heart of the unwise provokes foolishness. | 23 Homo versatus celat scientiam, et cor insipientium provocat stultitiam. |
| 24 The hand of the strong will rule. But anyone who is neglectful will pay tribute. | 24 Manus fortium dominabitur ; quæ autem remissa est, tributis serviet. |
| 25 Grief in the heart of a man humbles him. And with a good word he shall be made glad. | 25 Mœror in corde viri humiliabit illum, et sermone bono lætificabitur. |
| 26 He who ignores a loss for the sake of a friend is just. But the way of the impious will deceive them. | 26 Qui negligit damnum propter amicum, justus est ; iter autem impiorum decipiet eos. |
| 27 The dishonest will not discover gain. But the substance of a man will be like precious gold. | 27 Non inveniet fraudulentus lucrum, et substantia hominis erit auri pretium. |
| 28 In the path of justice, there is life. But the devious way leads to death. | 28 In semita justitiæ vita ; iter autem devium ducit ad mortem. |