Proverbs 12
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Catholic Public Domain Bible | Douai-Rheims |
|---|---|
| 1 Whoever loves discipline loves knowledge. But whoever hates correction is unwise. | 1 He that loveth correction, loveth knowledge: but he that hateth reproof is foolish. |
| 2 Whoever is good shall draw grace from the Lord. But whoever trusts in his own thoughts acts impiously. | 2 He that is good, shall draw grace from the Lord : but he that trusteth in his own devices doth wickedly. |
| 3 Man will not be made strong from impiety. And the root of the just shall not be moved. | 3 Men shall not be strengthened by wickedness: and the root of the just shall not be moved. |
| 4 A diligent woman is a crown to her husband. And she who acts with confusion as to which things are worthy is decay to his bones. | 4 A diligent woman is a crown to her husband: and she that doth things worthy of confusion, is a rottenness in his bones. |
| 5 The thoughts of the just are judgments. And the counsels of the impious are dishonest. | 5 The thoughts of the just are judgments: and the counsels of the wicked are deceitful. |
| 6 The words of the impious lie in wait for blood. The mouth of the just shall free them. | 6 The words of the wicked lie in wait for blood: the mouth of the just shall deliver them. |
| 7 Turn from the impious, and they will not be. But the house of the just shall stand firm. | 7 Turn the wicked, and they shall not be: but the house of the just shall stand firm. |
| 8 A man will be known by his doctrine. But whoever is vain and heartless will suffer contempt. | 8 A man shall be known by his learning: but he that is vain and foolish, shall be exposed to contempt. |
| 9 Better is a pauper who has what he needs, than someone glorious and in need of bread. | 9 Better is the poor man that provideth for himself, than he that is glorious and wanteth bread. |
| 10 The just one knows the lives of his beasts. But the inner most parts of the impious are cruel. | 10 The just regardeth the lives of his beasts: but the bowels of the wicked are cruel. |
| 11 Whoever works his land shall be satisfied with bread. But whoever continually pursues leisure is most foolish. Whoever is soothed by lingering over wine leaves behind contempt in his strongholds. | 11 He that tilleth his land shall be satisfied with bread: but he that pursueth idleness is very foolish. He that is delighted in passing his time over wine, leaveth a reproach in his strong holds. |
| 12 The desire of the impious is the fortification of what is most wicked. But the root of the just shall prosper. | 12 The desire of the wicked is the fortification of evil men: but the root of the just shall prosper. |
| 13 For the sins of the lips draw ruin to the evil. But the just shall escape from distress. | 13 For the sins of the lips ruin draweth nigh to the evil mall: but the just shall escape out of distress. |
| 14 By the fruit of his own mouth, each one shall be filled with good things, and according to the works of his own hands, it will be distributed to him. | 14 By the fruit of his own mouth shall a man be filled with good things, and according to the works of his hands it shall be repaid him. |
| 15 The way of the foolish is right in his own eyes. But whoever is wise listens to counsels. | 15 The way of a fool is right in his own eyes: but he that is wise hearkeneth unto counsels. |
| 16 The senseless immediately reveals his anger. But whoever ignores injuries is clever. | 16 A fool immediately sheweth his anger: but he that dissembleth injuries is wise. |
| 17 He is a sign of justice, who speaks what he knows. But whoever deceives is a dishonest witness. | 17 He that speaketh that which he knoweth, sheweth forth justice: but he that lieth, is a deceitful witness. |
| 18 He who makes promises is also jabbed, as if with a sword, in conscience. But the tongue of the wise is reasonable. | 18 There is that promiseth, and is pricked as it were with a sword of conscience: but the tongue of the wise is health. |
| 19 The lips of truth shall be steadfast forever. But a hasty witness readies a lying tongue. | 19 The lip of truth shall be steadfast for ever: but he that is a hasty witness, frameth a lying tongue. |
| 20 Deceit is in the heart of those who devise evils. But gladness follows those who take up counsels of peace. | 20 Deceit is in the heart of them that think evil things: but joy followeth them that take counsels of peace. |
| 21 Whatever may befall the just, it will not discourage him. But the impious will be filled with disasters. | 21 Whatsoever shall befall the just man. it shall not make him sad: but the wicked shall be filled with mischief. |
| 22 Lying lips are an abomination to the Lord. But whoever acts faithfully pleases him. | 22 Lying lips are an abomination to the Lord: but they that deal faithfully please him. |
| 23 A resourceful man conceals knowledge. And the heart of the unwise provokes foolishness. | 23 A cautious man concealeth knowledge: and the heart of fools publisheth folly. |
| 24 The hand of the strong will rule. But anyone who is neglectful will pay tribute. | 24 The hand of the valiant shall bear rule: but that which is slothful, shall be under tribute. |
| 25 Grief in the heart of a man humbles him. And with a good word he shall be made glad. | 25 Grief in the heart of a man shall bring him low, but with a good word he shall be made glad. |
| 26 He who ignores a loss for the sake of a friend is just. But the way of the impious will deceive them. | 26 He that neglecteth a loss for the sake of a friend, is just: but the way of the wicked shall deceive them. |
| 27 The dishonest will not discover gain. But the substance of a man will be like precious gold. | 27 The deceitful man shall not find gain: but the substance of a just man shall be precious gold. |
| 28 In the path of justice, there is life. But the devious way leads to death. | 28 In the path of justice is life: but the by-way leadeth to death. |