Job 11

NEW JERUSALEM	NOVA VULGATA
1 Zophar of Naamath spoke next. He said:	1 Respondens autem Sophar Naamathites dixit:
2 Is babbling to go without an answer? Is wordiness a proof of uprightness?	2 “ Numquid illi, qui multa loquitur, non et respondetur? Aut vir verbosus iustificabitur?
3 Do you think your talking strikes people dumb, will you jeer with no one to refute you?	3 Vaniloquium tuum viros tacere faciet, et, cum ceteros irriseris, a nullo confutaberis?
4 These were your words, 'My conduct is pure, in your eyes I am free of blame!'	4 Dixisti enim: “Purus est sermo meus, et mundus sum in conspectu tuo”.
5 Wil no one let God speak, open his lips and give you answer,	5 Atque utinam Deus ipse loqueretur tecum et aperiret labia sua tibi,
6 show you the secrets of wisdom which put all cleverness to shame? Then you would realise that Godis cal ing you to account for your sin.	6 ut ostenderet tibi secreta sapientiae et arcana consilia eius, et intellegeres quod multo minora quaerat a te, quam meretur iniquitas tua.
7 Can you claim to fathom the depth of God, can you reach the limit of Shaddai?	7 Forsitan vestigia Dei comprehendes et usque ad perfectum Omnipotentem reperies?
8 It is higher than the heavens: what can you do? It is deeper than Sheol: what can you know?	8 Excelsior caelo est, et quid facies? Profundior inferno, et quid cognosces?
9 It would be longer to measure than the earth and broader than the sea.	9 Longior terra mensura eius et latior mari.
10 If he intervenes to close or convoke the assembly, who is to prevent him?	10 Si subverterit vel concluserit et coarctaverit, quis contradicet ei?
11 He knows how deceptive human beings are, and he sees their misdeeds too, and marks them wel .	11 Ipse enim novit hominum vanitatem; et videns iniquitatem nonne considerat?
12 Hence empty-headed people would do wel to study sense and people who behave like wild donkeysto let themselves be tamed.	12 Sed et vir vacuus cordatus fit, et homo tamquam pullum onagri nascitur.
13 Come, reconsider your attitude, stretch out your hands towards him!	13 Tu autem, si cor tuum firmaveris et expanderis ad eum manus tuas,
14 If you repudiate the sin which you have doubtless committed and do not al ow wickedness to live onin your tents,	14 si iniquitatem, quae est in manu tua,abstuleris a te, et non manserit in tabernaculo tuo iniustitia,
15 you wil be able to raise an unsullied face, unwavering and free from fear,	15 tunc levare poteris faciem tuam absque macula et eris stabilis et non timebis.
16 for you wil forget about your misery, thinking of it only as a flood that passed long ago.	16 Miseriae quoque oblivisceris et quasi aquarum, quae praeterierunt, recordaberis.
17 Then begins an existence more radiant than noon, and the very darkness wil be bright as morning.	17 Et quasi meridianus fulgor consurget tibi ad vesperam, et, cum te caligine tectum putaveris, orieris ut lucifer.
18 Confident because there is hope; after your troubles, you wil sleep secure.	18 Et habebis fiduciam, proposita tibi spe, et defossus securus dormies.
19 When you lie down to rest, no one will trouble you, and many wil seek your favour.	19 Requiesces, et non erit qui te exterreat; et deprecabuntur faciem tuam plurimi.
20 But as for the wicked, their eyes are weary, there is no refuge for them; their only hope is to breathetheir last.	20 Oculi autem impiorum deficient, et effugium peribit ab eis; et spes illorum exhalatio animae ”.