1 Corinthians 15

Torna indietro

New American Bible	Septuaginta - Nestle-Aland
¹ Now I am reminding you, brothers, of the gospel I preached to you, which you indeed received and in which you also stand.	¹ Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,
² Through it you are also being saved, if you hold fast to the word I preached to you, unless you believed in vain.	² δι’ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.
³ For I handed on to you as of first importance what I also received: that Christ died for our sins in accordance with the scriptures;	³ παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφὰς
⁴ that he was buried; that he was raised on the third day in accordance with the scriptures;	⁴ καὶ ὅτι ἐτάφη καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφὰς
⁵ that he appeared to Kephas, then to the Twelve.	⁵ καὶ ὅτι ὤφθη Κηφᾷ εἶτα τοῖς δώδεκα·
⁶ After that, he appeared to more than five hundred brothers at once, most of whom are still living, though some have fallen asleep.	⁶ ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν·
⁷ After that he appeared to James, then to all the apostles.	⁷ ἔπειτα ὤφθη Ἰακώβῳ εἶτα τοῖς ἀποστόλοις πᾶσιν·
⁸ Last of all, as to one born abnormally, he appeared to me.	⁸ ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.
⁹ For I am the least of the apostles, not fit to be called an apostle, because I persecuted the church of God.	⁹ Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ·
¹⁰ But by the grace of God I am what I am, and his grace to me has not been ineffective. Indeed, I have toiled harder than all of them; not I, however, but the grace of God (that is) with me.	¹⁰ χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλ’ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.
¹¹ Therefore, whether it be I or they, so we preach and so you believed.	¹¹ εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
¹² But if Christ is preached as raised from the dead, how can some among you say there is no resurrection of the dead?	¹² Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;
¹³ If there is no resurrection of the dead, then neither has Christ been raised.	¹³ εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται·
¹⁴ And if Christ has not been raised, then empty (too) is our preaching; empty, too, your faith.	¹⁴ εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν·
¹⁵ Then we are also false witnesses to God, because we testified against God that he raised Christ, whom he did not raise if in fact the dead are not raised.	¹⁵ εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν Χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.
¹⁶ For if the dead are not raised, neither has Christ been raised,	¹⁶ εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται·
¹⁷ and if Christ has not been raised, your faith is vain; you are still in your sins.	¹⁷ εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν,
¹⁸ Then those who have fallen asleep in Christ have perished.	¹⁸ ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.
¹⁹ If for this life only we have hoped in Christ, we are the most pitiable people of all.	¹⁹ εἰ ἐν τῇ ζωῇ ταύτῃ ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.
²⁰ But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.	²⁰ Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν ἀπαρχὴ τῶν κεκοιμημένων.
²¹ For since death came through a human being, the resurrection of the dead came also through a human being.	²¹ ἐπειδὴ γὰρ δι’ ἀνθρώπου θάνατος, καὶ δι’ ἀνθρώπου ἀνάστασις νεκρῶν.
²² For just as in Adam all die, so too in Christ shall all be brought to life,	²² ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται.
²³ but each one in proper order: Christ the firstfruits; then, at his coming, those who belong to Christ;	²³ Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ,
²⁴ then comes the end, when he hands over the kingdom to his God and Father, when he has destroyed every sovereignty and every authority and power.	²⁴ εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.
²⁵ For he must reign until he has put all his enemies under his feet.	²⁵ δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.
²⁶ The last enemy to be destroyed is death,	²⁶ ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος·
²⁷ for "he subjected everything under his feet." But when it says that everything has been subjected, it is clear that it excludes the one who subjected everything to him.	²⁷ πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.
²⁸ When everything is subjected to him, then the Son himself will (also) be subjected to the one who subjected everything to him, so that God may be all in all.	²⁸ ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.
²⁹ Otherwise, what will people accomplish by having themselves baptized for the dead? If the dead are not raised at all, then why are they having themselves baptized for them?	²⁹ Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;
³⁰ Moreover, why are we endangering ourselves all the time?	³⁰ Τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;
³¹ Every day I face death; I swear it by the pride in you (brothers) that I have in Christ Jesus our Lord.	³¹ καθ’ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί], ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
³² If at Ephesus I fought with beasts, so to speak, what benefit was it to me? If the dead are not raised: "Let us eat and drink, for tomorrow we die."	³² εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.
³³ Do not be led astray: "Bad company corrupts good morals."	³³ μὴ πλανᾶσθε· φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.
³⁴ Become sober as you ought and stop sinning. For some have no knowledge of God; I say this to your shame.	³⁴ ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν, πρὸς ἐντροπὴν ὑμῖν λαλῶ.
³⁵ But someone may say, "How are the dead raised? With what kind of body will they come back?"	³⁵ Ἀλλ’ ἐρεῖ τις· πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;
³⁶ You fool! What you sow is not brought to life unless it dies.	³⁶ ἄφρων, σὺ ὃ σπείρεις, οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ·
³⁷ And what you sow is not the body that is to be but a bare kernel of wheat, perhaps, or of some other kind;	³⁷ καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·
³⁸ but God gives it a body as he chooses, and to each of the seeds its own body.	³⁸ ὁ δὲ θεὸς δίδωσιν αὐτῷ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα.
³⁹ Not all flesh is the same, but there is one kind for human beings, another kind of flesh for animals, another kind of flesh for birds, and another for fish.	³⁹ Οὐ πᾶσα σὰρξ ἡ αὐτὴ σὰρξ ἀλλ’ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων.
⁴⁰ There are both heavenly bodies and earthly bodies, but the brightness of the heavenly is one kind and that of the earthly another.	⁴⁰ καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλ’ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.
⁴¹ The brightness of the sun is one kind, the brightness of the moon another, and the brightness of the stars another. For star differs from star in brightness.	⁴¹ ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων· ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.
⁴² So also is the resurrection of the dead. It is sown corruptible; it is raised incorruptible.	⁴² Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·
⁴³ It is sown dishonorable; it is raised glorious. It is sown weak; it is raised powerful.	⁴³ σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·
⁴⁴ It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual one.	⁴⁴ σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. Εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν.
⁴⁵ So, too, it is written, "The first man, Adam, became a living being," the last Adam a life-giving spirit.	⁴⁵ οὕτως καὶ γέγραπται· ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν, ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.
⁴⁶ But the spiritual was not first; rather the natural and then the spiritual.	⁴⁶ ἀλλ’ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.
⁴⁷ The first man was from the earth, earthly; the second man, from heaven.	⁴⁷ ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.
⁴⁸ As was the earthly one, so also are the earthly, and as is the heavenly one, so also are the heavenly.	⁴⁸ οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·
⁴⁹ Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.	⁴⁹ καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.
⁵⁰ This I declare, brothers: flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption.	⁵⁰ Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.
⁵¹ Behold, I tell you a mystery. We shall not all fall asleep, but we will all be changed,	⁵¹ ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,
⁵² in an instant, in the blink of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.	⁵² ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γὰρ καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι καὶ ἡμεῖς ἀλλαγησόμεθα.
⁵³ For that which is corruptible must clothe itself with incorruptibility, and that which is mortal must clothe itself with immortality.	⁵³ Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.
⁵⁴ And when this which is corruptible clothes itself with incorruptibility and this which is mortal clothes itself with immortality, then the word that is written shall come about: "Death is swallowed up in victory.	⁵⁴ ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος· κατεπόθη ὁ θάνατος εἰς νῖκος.
⁵⁵ Where, O death, is your victory? Where, O death, is your sting?"	⁵⁵ ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον;
⁵⁶ The sting of death is sin, and the power of sin is the law.	⁵⁶ τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·
⁵⁷ But thanks be to God who gives us the victory through our Lord Jesus Christ.	⁵⁷ τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.
⁵⁸ Therefore, my beloved brothers, be firm, steadfast, always fully devoted to the work of the Lord, knowing that in the Lord your labor is not in vain.	⁵⁸ Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.

Old Testament

New Testament

Cambia Bibbia

Confronta con un'altra Bibbia

Versetti esaminati