James 1

KING JAMES BIBLE	CATHOLIC PUBLIC DOMAIN
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.	1 James, servant of God and of our Lord Jesus Christ, to the twelve tribes of the dispersion, greetings.
2 My brethren, count it all joy when ye fall into divers temptations;	2 My brothers, when you have fallen into various trials, consider everything a joy,
3 Knowing this, that the trying of your faith worketh patience.	3 knowing that the proving of your faith exercises patience,
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.	4 and patience brings a work to perfection, so that you may be perfect and whole, deficient in nothing.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.	5 But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.	6 But he should ask with faith, doubting nothing. For he who doubts is like a wave on the ocean, which is moved about by the wind and carried away;
7 For let not that man think that he shall receive any thing of the Lord.	7 then a man should not consider that he would receive anything from the Lord.
8 A double minded man is unstable in all his ways.	8 For a man who is of two minds is inconstant in all his ways.
9 Let the brother of low degree rejoice in that he is exalted:	9 Now a humble brother should glory in his exaltation,
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.	10 and a rich one, in his humiliation, for he will pass away like the flower of the grass.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.	11 For the sun has risen with a scorching heat, and has dried the grass, and its flower has fallen off, and the appearance of its beauty has perished. So also will the rich one wither away, according to his paths.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.	12 Blessed is the man who suffers temptation. For when he has been proven, he shall receive the crown of life which God has promised to those who love him.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:	13 No one should say, when he is tempted, that he was tempted by God. For God does not entice toward evils, and he himself tempts no one.
14 But every man is tempted, when he is drawn away of his own lust, and enticed.	14 Yet truly, each one is tempted by his own desires, having been enticed and drawn away.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.	15 Thereafter, when desire has conceived, it gives birth to sin. Yet truly sin, when it has been consummated, produces death.
16 Do not err, my beloved brethren.	16 And so, do not choose to go astray, my most beloved brothers.
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.	17 Every excellent gift and every perfect gift is from above, descending from the Father of lights, with whom there is no change, nor any shadow of alteration.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.	18 For by his own will he produced us through the Word of truth, so that we might be a kind of beginning among his creatures.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:	19 You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.
20 For the wrath of man worketh not the righteousness of God.	20 For the anger of man does not accomplish the justice of God.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.	21 Because of this, having cast away all uncleanness and an abundance of malice, receive with meekness the newly-grafted Word, which is able to save your souls.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.	22 So be doers of the Word, and not listeners only, deceiving yourselves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:	23 For if anyone is a listener of the Word, but not also a doer, he is comparable to a man gazing into a mirror upon the face that he was born with;
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.	24 and after considering himself, he went away and promptly forgot what he had seen.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.	25 But he who gazes upon the perfect law of liberty, and who remains in it, is not a forgetful hearer, but instead a doer of the work. He shall be blessed in what he does.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.	26 But if anyone considers himself to be religious, but he does not restrain his tongue, but instead seduces his own heart: such a one’s religion is vanity.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.	27 This is religion, clean and undefiled before God the Father: to visit orphans and widows in their tribulations, and to keep yourself immaculate, apart from this age.