Ecclesiastes/Qohelet 3
Versetti esaminati
| King James Bible | Bibbia Vulgata Clementina |
|---|---|
| 1 To every thing there is a season, and a time to every purpose under the heaven: | 1 Omnia tempus habent, et suis spatiis transeunt universa sub cælo. |
| 2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; | 2 Tempus nascendi, et tempus moriendi ; tempus plantandi, et tempus evellendi quod plantatum est. |
| 3 A time to kill, and a time to heal; a time to break down, and a time to build up; | 3 Tempus occidendi, et tempus sanandi ; tempus destruendi, et tempus ædificandi. |
| 4 A time to weep, and a time to laugh; a time to mourn, and a time to dance; | 4 Tempus flendi, et tempus ridendi ; tempus plangendi, et tempus saltandi. |
| 5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; | 5 Tempus spargendi lapides, et tempus colligendi, tempus amplexandi, et tempus longe fieri ab amplexibus. |
| 6 A time to get, and a time to lose; a time to keep, and a time to cast away; | 6 Tempus acquirendi, et tempus perdendi ; tempus custodiendi, et tempus abjiciendi. |
| 7 A time to rend, and a time to sew; a time to keep silence, and a time to speak; | 7 Tempus scindendi, et tempus consuendi ; tempus tacendi, et tempus loquendi. |
| 8 A time to love, and a time to hate; a time of war, and a time of peace. | 8 Tempus dilectionis, et tempus odii ; tempus belli, et tempus pacis. |
| 9 What profit hath he that worketh in that wherein he laboureth? | 9 Quid habet amplius homo de labore suo ? |
| 10 I have seen the travail, which God hath given to the sons of men to be exercised in it. | 10 Vidi afflictionem quam dedit Deus filiis hominum, ut distendantur in ea. |
| 11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end. | 11 Cuncta fecit bona in tempore suo, et mundum tradidit disputationi eorum, ut non inveniat homo opus quod operatus est Deus ab initio usque ad finem. |
| 12 I know that there is no good in them, but for a man to rejoice, and to do good in his life. | 12 Et cognovi quod non esset melius nisi lætari, et facere bene in vita sua ; |
| 13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | 13 omnis enim homo qui comedit et bibit, et videt bonum de labore suo, hoc donum Dei est. |
| 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him. | 14 Didici quod omnia opera quæ fecit Deus perseverent in perpetuum ; non possumus eis quidquam addere, nec auferre, quæ fecit Deus ut timeatur. |
| 15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past. | 15 Quod factum est, ipsum permanet ; quæ futura sunt jam fuerunt, et Deus instaurat quod abiit. |
| 16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there. | 16 Vidi sub sole in loco judicii impietatem, et in loco justitiæ iniquitatem : |
| 17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work. | 17 et dixi in corde meo : Justum et impium judicabit Deus, et tempus omnis rei tunc erit. |
| 18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts. | 18 Dixi in corde meo de filiis hominum, ut probaret eos Deus, et ostenderet similes esse bestiis. |
| 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. | 19 Idcirco unus interitus est hominis et jumentorum, et æqua utriusque conditio. Sicut moritur homo, sic et illa moriuntur. Similiter spirant omnia, et nihil habet homo jumento amplius : cuncta subjacent vanitati, |
| 20 All go unto one place; all are of the dust, and all turn to dust again. | 20 et omnia pergunt ad unum locum. De terra facta sunt, et in terram pariter revertuntur. |
| 21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? | 21 Quis novit si spiritus filiorum Adam ascendat sursum, et si spiritus jumentorum descendat deorsum ? |
| 22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him? | 22 Et deprehendi nihil esse melius quam lætari hominem in opere suo, et hanc esse partem illius. Quis enim eum adducet ut post se futura cognoscat ? |