| 1 For the ungodly said, reasoning with themselves, but not aright, Our life is short and tedious, and in the death of a man there is no remedy: neither was there any man known to have returned from the grave. | 1 For they reasoned unsoundly, saying to themselves, "Short and sorrowful is our life, and there is no remedy when a man comes to his end, and no one has been known to return from Hades. |
| 2 For we are born at all adventure: and we shall be hereafter as though we had never been: for the breath in our nostrils is as smoke, and a little spark in the moving of our heart: | 2 Because we were born by mere chance, and hereafter we shall be as though we had never been; because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our hearts. |
| 3 Which being extinguished, our body shall be turned into ashes, and our spirit shall vanish as the soft air, | 3 When it is extinguished, the body will turn to ashes, and the spirit will dissolve like empty air. |
| 4 And our name shall be forgotten in time, and no man shall have our works in remembrance, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, that is driven away with the beams of the sun, and overcome with the heat thereof. | 4 Our name will be forgotten in time and no one will remember our works; our life will pass away like the traces of a cloud, and be scattered like mist that is chased by the rays of the sun and overcome by its heat. |
| 5 For our time is a very shadow that passeth away; and after our end there is no returning: for it is fast sealed, so that no man cometh again. | 5 For our allotted time is the passing of a shadow, and there is no return from our death, because it is sealed up and no one turns back. |
| 6 Come on therefore, let us enjoy the good things that are present: and let us speedily use the creatures like as in youth. | 6 "Come, therefore, let us enjoy the good things that exist, and make use of the creation to the full as in youth. |
| 7 Let us fill ourselves with costly wine and ointments: and let no flower of the spring pass by us: | 7 Let us take our fill of costly wine and perfumes, and let no flower of spring pass by us. |
| 8 Let us crown ourselves with rosebuds, before they be withered: | 8 Let us crown ourselves with rosebuds before they wither. |
| 9 Let none of us go without his part of our voluptuousness: let us leave tokens of our joyfulness in every place: for this is our portion, and our lot is this. | 9 Let none of us fail to share in our revelry, everywhere let us leave signs of enjoyment, because this is our portion, and this our lot. |
| 10 Let us oppress the poor righteous man, let us not spare the widow, nor reverence the ancient gray hairs of the aged. | 10 Let us oppress the righteous poor man; let us not spare the widow nor regard the gray hairs of the aged. |
| 11 Let our strength be the law of justice: for that which is feeble is found to be nothing worth. | 11 But let our might be our law of right, for what is weak proves itself to be useless. |
| 12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education. | 12 "Let us lie in wait for the righteous man, because he is inconvenient to us and opposes our actions; he reproaches us for sins against the law, and accuses us of sins against our training. |
| 13 He professeth to have the knowledge of God: and he calleth himself the child of the Lord. | 13 He professes to have knowledge of God, and calls himself a child of the Lord. |
| 14 He was made to reprove our thoughts. | 14 He became to us a reproof of our thoughts; |
| 15 He is grievous unto us even to behold: for his life is not like other men's, his ways are of another fashion. | 15 the very sight of him is a burden to us, because his manner of life is unlike that of others, and his ways are strange. |
| 16 We are esteemed of him as counterfeits: he abstaineth from our ways as from filthiness: he pronounceth the end of the just to be blessed, and maketh his boast that God is his father. | 16 We are considered by him as something base, and he avoids our ways as unclean; he calls the last end of the righteous happy, and boasts that God is his father. |
| 17 Let us see if his words be true: and let us prove what shall happen in the end of him. | 17 Let us see if his words are true, and let us test what will happen at the end of his life; |
| 18 For if the just man be the son of God, he will help him, and deliver him from the hand of his enemies. | 18 for if the righteous man is God's son, he will help him, and will deliver him from the hand of his adversaries. |
| 19 Let us examine him with despitefulness and torture, that we may know his meekness, and prove his patience. | 19 Let us test him with insult and torture, that we may find out how gentle he is, and make trial of his forbearance. |
| 20 Let us condemn him with a shameful death: for by his own saying he shall be respected. | 20 Let us condemn him to a shameful death, for, according to what he says, he will be protected." |
| 21 Such things they did imagine, and were deceived: for their own wickedness hath blinded them. | 21 Thus they reasoned, but they were led astray, for their wickedness blinded them, |
| 22 As for the mysteries of God, they kn ew them not: neither hoped they for the wages of righteousness, nor discerned a reward for blameless souls. | 22 and they did not know the secret purposes of God, nor hope for the wages of holiness, nor discern the prize for blameless souls; |
| 23 For God created man to be immortal, and made him to be an image of his own eternity. | 23 for God created man for incorruption, and made him in the image of his own eternity, |
| 24 Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it. | 24 but through the devil's envy death entered the world, and those who belong to his party experience it. |