Ad Corinthios I 6

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Audet aliquis vestrum habens negotium adversus alterum, judicari apud iniquos, et non apud sanctos ?	1 How is it that anyone of you, having a dispute against another, would dare to be judged before the iniquitous, and not before the saints?
2 an nescitis quoniam sancti de hoc mundo judicabunt ? et si in vobis judicabitur mundus, indigni estis qui de minimis judicetis ?	2 Or do you not know that the saints from this age shall judge it? And if the world is to be judged by you, are you unworthy, then, to judge even the smallest matters?
3 Nescitis quoniam angelos judicabimus ? quanto magis sæcularia ?	3 Do you not know that we shall judge angels? How much more the things of this age?
4 Sæcularia igitur judicia si habueritis : contemptibiles, qui sunt in ecclesia, illos constituite ad judicandum.	4 Therefore, if you have matters to judge concerning this age, why not appoint those who are most contemptible in the Church to judge these things!
5 Ad verecundiam vestram dico. Sic non est inter vos sapiens quisquam, qui possit judicare inter fratrem suum ?	5 But I am speaking so as to shame you. Is there no one among you wise enough, so that he might be able to judge between his brothers?
6 Sed frater cum fratre judicio contendit : et hoc apud infideles ?	6 Instead, brother contends against brother in court, and this before the unfaithful!
7 Jam quidem omnino delictum est in vobis, quod judicia habetis inter vos. Quare non magis injuriam accipitis ? quare non magis fraudem patimini ?	7 Now there is certainly an offense among you, beyond everything else, when you have court cases against one another. Should you not accept injury instead? Should you not endure being cheated instead?
8 Sed vos injuriam facitis, et fraudatis : et hoc fratribus.	8 But you are doing the injuring and the cheating, and this toward brothers!
9 An nescitis quia iniqui regnum Dei non possidebunt ? Nolite errare : neque fornicarii, neque idolis servientes, neque adulteri,	9 Do you not know that the iniquitous will not possess the kingdom of God? Do not choose to wander astray. For neither fornicators, nor servants of idolatry, nor adulterers,
10 neque molles, neque masculorum concubitores, neque fures, neque avari, neque ebriosi, neque maledici, neque rapaces regnum Dei possidebunt.	10 nor the effeminate, nor males who sleep with males, nor thieves, nor the avaricious, nor the inebriated, nor slanderers, nor the rapacious shall possess the kingdom of God.
11 Et hæc quidam fuistis : sed abluti estis, sed sanctificati estis, sed justificati estis in nomine Domini nostri Jesu Christi, et in Spiritu Dei nostri.	11 And some of you were like this. But you have been absolved, but you have been sanctified, but you have been justified: all in the name of our Lord Jesus Christ and in the Spirit of our God.
12 Omnia mihi licent, sed non omnia expediunt : omnia mihi licent, sed ego sub nullis redigar potestate.	12 All is lawful to me, but not all is expedient. All is lawful to me, but I will not be driven back by the authority of anyone.
13 Esca ventri, et venter escis : Deus autem et hunc et has destruet : corpus autem non fornicationi, sed Domino : et Dominus corpori.	13 Food is for the stomach, and the stomach is for food. But God shall destroy both the stomach and food. And the body is not for fornication, but rather for the Lord; and the Lord is for the body.
14 Deus vero et Dominum suscitavit : et nos suscitabit per virtutem suam.	14 Truly, God has raised up the Lord, and he will raise us up by his power.
15 Nescitis quoniam corpora vestra membra sunt Christi ? Tollens ergo membra Christi, faciam membra meretricis ? Absit.	15 Do you not know that your bodies are a part of Christ? So then, should I take a part of Christ and make it a part of a harlot? Let it not be so!
16 An nescitis quoniam qui adhæret meretrici, unum corpus efficitur ? Erunt enim (inquit) duo in carne una.	16 And do you not know that whoever is joined to a harlot becomes one body? “For the two,” he said, “shall be as one flesh.”
17 Qui autem adhæret Domino, unus spiritus est.	17 But whoever is joined to the Lord is one spirit.
18 Fugite fornicationem. Omne peccatum, quodcumque fecerit homo, extra corpus est : qui autem fornicatur, in corpus suum peccat.	18 Flee from fornication. Every sin whatsoever that a man commits is outside of the body, but whoever fornicates, sins against his own body.
19 An nescitis quoniam membra vestra, templum sunt Spiritus Sancti, qui in vobis est, quem habetis a Deo, et non estis vestri ?	19 Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own?
20 Empti enim estis pretio magno. Glorificate, et portate Deum in corpore vestro.	20 For you have been bought at a great price. Glorify and carry God in your body.