Ezechielis 18

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Et factus est sermo Domini ad me, dicens :	1 And the word of the Lord came to me, saying:
2 Quid est quod inter vos parabolam vertitis in proverbium istud in terra Israël, dicentes : Patres comederunt uvam acerbam, et dentes filiorum obstupescunt ?	2 “Why is it that you circulate among yourselves this parable, as a proverb in the land of Israel, saying: ‘The fathers ate a bitter grape, and the teeth of the sons have been affected.’
3 Vivo ego, dicit Dominus Deus, si erit ultra vobis parabola hæc in proverbium in Israël.	3 As I live, says the Lord God, this parable shall no longer be a proverb for you in Israel.
4 Ecce omnes animæ meæ sunt : ut anima patris, ita et anima filii mea est : anima quæ peccaverit, ipsa morietur.	4 Behold, all souls are mine. Just as the soul of the father is mine, so also is the soul of the son. The soul that sins, the same shall die.
5 Et vir si fuerit justus, et fecerit judicium et justitiam,	5 And if a man is just, and he accomplishes judgment and justice,
6 in montibus non comederit, et oculos suos non levaverit ad idola domus Israël : et uxorem proximi sui non violaverit, et ad mulierem menstruatam non accesserit :	6 and if he does not eat upon the mountains, nor lifted up his eyes to the idols of the house of Israel, and if he has not violated the wife of his neighbor, nor approached a menstruating woman,
7 et hominem non contristaverit, pignus debitori reddiderit, per vim nihil rapuerit : panem suum esurienti dederit, et nudum operuerit vestimento :	7 and if he has not grieved any man, but has restored the collateral to the debtor, if he has seized nothing by violence, has given his bread to the hungry, and has covered the naked with a garment,
8 ad usuram non commodaverit, et amplius non acceperit : ab iniquitate averterit manum suam, et judicium verum fecerit inter virum et virum :	8 if he has not lent upon usury, nor taken any increase, if he has averted his hand from iniquity, and has executed true judgment between man and man,
9 in præceptis meis ambulaverit, et judicia mea custodierit, ut faciat veritatem : hic justus est ; vita vivet, ait Dominus Deus.	9 if he has walked in my precepts and kept my judgments, so that he acts in accord with truth, then he is just; he shall certainly live, says the Lord God.
10 Quod si genuerit filium latronem, effundentem sanguinem, et fecerit unum de istis :	10 But if he raises a son who is a robber, who sheds blood, and who does any of these things,
11 et hæc quidem omnia non facientem, sed in montibus comedentem, et uxorem proximi sui polluentem :	11 (even though he himself does not do any of these things,) and who eats upon the mountains, and who defiles the wife of his neighbor,
12 egenum et pauperem contristantem, rapientem rapinas, pignus non reddentem, et ad idola levantem oculos suos, abominationem facientem :	12 who grieves the needy and the poor, who seizes with violence, who does not restore the collateral, and who lifts up his eyes to idols, committing abomination,
13 ad usuram dantem, et amplius accipientem : numquid vivet ? Non vivet : cum universa hæc detestanda fecerit, morte morietur ; sanguis ejus in ipso erit.	13 who lends upon usury, and who takes an increase, then shall he live? He shall not live. Since he has done all these detestable things, he shall certainly die. His blood shall be upon him.
14 Quod si genuerit filium, qui videns omnia peccata patris sui quæ fecit, timuerit, et non fecerit simile eis :	14 But if he raises a son, who, seeing all his father’s sins that he has done, is afraid and so does not act in a way similar to him,
15 super montes non comederit, et oculos suos non levaverit ad idola domus Israël, et uxorem proximi sui non violaverit :	15 who does not eat upon the mountains, nor lift up his eyes to the idols of the house of Israel, and who does not violate the wife of his neighbor,
16 et virum non contristaverit, pignus non retinuerit, et rapinam non rapuerit : panem suum esurienti dederit, et nudum operuerit vestimento :	16 and who has not grieved any man, nor withheld the collateral, nor seized by violence, but instead has given his bread to the hungry, and has covered the naked with a garment,
17 a pauperis injuria averterit manum suam, usuram et superabundantiam non acceperit, judicia mea fecerit, in præceptis meis ambulaverit : hic non morietur in iniquitate patris sui, sed vita vivet.	17 who has averted his hand from injuring the poor, who has not taken usury and an overabundance, who has acted according to my judgments and walked in my precepts, then this one shall not die for the iniquity of his father; instead, he shall certainly live.
18 Pater ejus, quia calumniatus est, et vim fecit fratri, et malum operatus est in medio populi sui, ecce mortuus est in iniquitate sua.	18 As for his father, because he oppressed and did violence to his brother, and worked evil in the midst of his people, behold, he has died by his own iniquity.
19 Et dicitis : Quare non portavit filius iniquitatem patris ? Videlicet quia filius judicium et justitiam operatus est, omnia præcepta mea custodivit, et fecit illa, vivet vita.	19 And you say, ‘Why has not the son borne the iniquity of the father?’ Clearly, since the son has worked judgment and justice, has observed all my precepts, and has done them, he shall certainly live.
20 Anima quæ peccaverit, ipsa morietur : filius non portabit iniquitatem patris, et pater non portabit iniquitatem filii : justitia justi super eum erit, et impietas impii erit super eum.	20 The soul that sins, the same shall die. The son shall not bear the iniquity of the father, and the father shall not bear the iniquity of the son. The justice of the just man shall be upon himself, but the impiety of the impious man shall be upon himself.
21 Si autem impius egerit pœnitentiam ab omnibus peccatis suis quæ operatus est, et custodierit omnia præcepta mea, et fecerit judicium et justitiam, vita vivet, et non morietur.	21 But if the impious man does penance for all his sins which he has committed, and if he keeps all my precepts, and accomplishes judgment and justice, then he shall certainly live, and he shall not die.
22 Omnium iniquitatum ejus quas operatus est, non recordabor : in justitia sua quam operatus est, vivet.	22 I will not remember all his iniquities, which he has worked; by his justice, which he has worked, he shall live.
23 Numquid voluntatis meæ est mors impii, dicit Dominus Deus, et non ut convertatur a viis suis, et vivat ?	23 How could it be my will that an impious man should die, says the Lord God, and not that he should be converted from his ways and live?
24 Si autem averterit se justus a justitia sua, et fecerit iniquitatem secundum omnes abominationes quas operari solet impius, numquid vivet ? Omnes justitiæ ejus quas fecerat, non recordabuntur : in prævaricatione qua prævaricatus est, et in peccato suo quod peccavit, in ipsis morietur.	24 But if a just man turns himself away from his justice, and does iniquity in accord with all the abominations that the impious man so often does, why should he live? All his justices, which he has accomplished, shall not be remembered. By the transgression, in which he has transgressed, and by his sin, in which he has sinned, by these he shall die.
25 Et dixistis : Non est æqua via Domini ! Audite ergo, domus Israël : numquid via mea non est æqua, et non magis viæ vestræ pravæ sunt ?	25 And you have said, ‘The way of the Lord is not fair.’ Therefore, listen, O house of Israel. How could it be that my way is not fair? And is it not instead your ways that are perverse?
26 Cum enim averterit se justus a justitia sua, et fecerit iniquitatem, morietur in eis : in injustitia quam operatus est morietur.	26 For when the just man turns himself away from his justice, and commits iniquity, he shall die by this; by the injustice that he has worked, he shall die.
27 Et cum averterit se impius ab impietate sua quam operatus est, et fecerit judicium et justitiam, ipse animam suam vivificabit :	27 And when the impious man turns himself away from his impiety, which he has done, and accomplishes judgment and justice, he shall cause his own soul to live.
28 considerans enim, et avertens se ab omnibus iniquitatibus suis quas operatus est, vita vivet, et non morietur.	28 For by considering and turning himself away from all his iniquities, which he has worked, he shall certainly live, and he shall not die.
29 Et dicunt filii Israël : Non est æqua via Domini ! Numquid viæ meæ non sunt æquæ, domus Israël, et non magis viæ vestræ pravæ ?	29 And yet the sons of Israel say, ‘The way of the Lord is not fair.’ How could it be that my ways are not fair, O house of Israel? And is it not instead your ways that are perverse?
30 Idcirco unumquemque juxta vias suas judicabo, domus Israël, ait Dominus Deus. Convertimini, et agite pœnitentiam ab omnibus iniquitatibus vestris, et non erit vobis in ruinam iniquitas.	30 Therefore, O house of Israel, I will judge each one according to his ways, says the Lord God. Be converted, and do penance for all your iniquities, and then iniquity will not be your ruin.
31 Projicite a vobis omnes prævaricationes vestras in quibus prævaricati estis, et facite vobis cor novum, et spiritum novum : et quare moriemini, domus Israël ?	31 Cast all your transgressions, by which you have transgressed, away from you, and make for yourselves a new heart and a new spirit. And then why should you die, O house of Israel?
32 Quia nolo mortem morientis, dicit Dominus Deus : revertimini, et vivite.	32 For I do not desire the death of one who dies, says the Lord God. So return and live.”