Sirach 22

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Catholic Public Domain Bible	Nova Vulgata
¹ The lazy man is pelted with a dirty stone, and all will speak about his rejection.	¹ Lapidi luteo comparatus est piger, et omnes sibilabunt super aspernationem illius;
² The lazy man is pelted with the dung of oxen, and all who touch him will brush off their hands.	² fimo boum comparatus est piger: et omnis, qui tetigerit eum, excutiet manus.
³ An undisciplined son is the shame of his father, but an undisciplined daughter will be to his degradation.	³ Confusio patris est de filio indisciplinato, filia autem in deminorationem generatur.
⁴ A prudent daughter brings an inheritance to her husband. But she who causes shame will be a disgrace to him who conceived her.	⁴ Filia prudens hereditas viro suo, nam, quae confundit, in contumeliam fit genitoris.
⁵ She who is bold shames her father and her husband, and she will not be less offensive to the impious. For she will be held in dishonor by both.	⁵ Patrem et virum confundit filia audax, ab utrisque autem inhonorabitur.
⁶ An untimely explanation is like music in a time of mourning. But the sharp correction and doctrine of wisdom are ever timely.	⁶ Musica in luctu importuna narratio; disciplina et doctrina in omni tempore sapientia.
⁷ Whoever teaches the foolish is like someone who glues together a broken pot.	⁷ Qui docet fatuum, quasi qui conglutinat testam;
⁸ Whoever explains a word to one who is not listening is like someone who suddenly awakens a sleeping person from a deep sleep.	⁸ qui narrat verbum non audienti, quasi qui excitat dormientem de gravi somno.
⁹ Whoever explains wisdom to the senseless is like one speaking to a sleeping person. And at the end of the explanation, he says: “Who is this?”	⁹ Cum dormiente loquitur, qui enarrat stulto sapientiam, et in fine narrationis dicit: “ Quis est hic? ”.
¹⁰ Weep over the dead, for his light has failed. And weep over the foolish, for his understanding has failed.	¹⁰ Supra mortuum plora, defecit enim lux, et supra fatuum plora, defecit enim sensus.
¹¹ Weep only a little over the dead, for he is at rest.	¹¹ Modicum plora supra mortuum, quoniam requievit;
¹² But the wicked life of a wicked fool is worse than death.	¹² nequissima enim vita fatui super mortem.
¹³ The mourning for the dead is seven days; but for the foolish and the impious, it is all the days of their life.	¹³ Luctus mortui septem dies, fatui autem et impii omnes dies vitae illorum.
¹⁴ You should not talk at length with the foolish, and you should not go with the senseless.	¹⁴ Cum stulto ne multum loquaris et cum insensato ne abieris.
¹⁵ Keep yourself from him, so that you may not have problems, and so that you will not be polluted by his sin.	¹⁵ Serva te ab illo, ut non molestiam habeas, et non coinquinaberis impactione illius.
¹⁶ Turn away from him, and you will find rest, and you will not be discouraged by his foolishness.	¹⁶ Deflecte ab illo et invenies requiem et non acediaberis in stultitia illius.
¹⁷ What is heavier than lead? And what else can he be called but foolish?	¹⁷ Super plumbum quid gravius? Et quod illi aliud nomen quam fatuus?
¹⁸ Sand, and salt, and an iron weight are each easier to bear than an imprudent man, who is both foolish and impious.	¹⁸ Arenam et salem et massam ferri facilius est ferre quam hominem imprudentem et fatuum et impium.
¹⁹ A bundle of wood strapped together in the foundation of a building will not be loosened. And similar is the heart that has been strengthened by thoughtful counsel.	¹⁹ Loramentum ligneum colligatum in fundamento aedificii non dissolvetur; sic et cor confirmatum in cogitatione consilii, nullus timor illud commovebit.
²⁰ The thoughts of one who is understanding will not be corrupted by fear in any situation.	²⁰ Cor firmatum in cogitatu intellegentiae sicut ornatus in pariete polito.
²¹ Just as chaff in a high place, or a wall made of mortar without stones set within, will not continue against the face of the wind,	²¹ Sicut pali in excelsis et caementa sine impensa posita contra faciem venti non permanebunt,
²² so also a timid heart, and the thoughts of the senseless, will not withstand the forcefulness of fear.	²² sic et cor timidum in cogitatione stulti contra impetum timoris non resistet.
²³ Despite a cowardly heart, the thoughts of the foolish will not fear any situation; yet neither will one who continues always in the precepts of God.	²³
²⁴ He who jabs an eye produces tears. And he who jabs the heart produces understanding.	²⁴ Pungens oculum deducit lacrimas, et, qui pungit cor, pellit amicitiam.
²⁵ He who throws a stone at birds will drive them away. So also, he who accuses his friend dissolves the friendship.	²⁵ Mittens lapidem in volatilia fugat illa; sic et qui conviciatur amico, dissolvit amicitiam.
²⁶ But if you have drawn a sword against a friend, you should not despair; for there may be a way back.	²⁶ Ad amicum etsi produxeris gladium, non desperes: est enim regressus; ad amicum
²⁷ If you have opened a harsh mouth against a friend, you should not fear; for there may be a reconciliation. However, if there are accusations, or abuse, or arrogance, or the revealing of secrets, or a wound from deceitfulness, in all these cases, a friend will flee away.	²⁷ si aperueris os triste, non timeas: est enim concordatio, excepto convicio et improperio et superbia et mysterii revelatione et plaga dolosa; in his omnis effugiet amicus.
²⁸ Hold to faithfulness with a friend in his poverty, so that you may also rejoice in his prosperity.	²⁸ Fidem posside cum amico in paupertate illius, ut et in bonis illius communices;
²⁹ In the time of his tribulation, remain faithful to him, so that you may also be an heir with him in his inheritance.	²⁹ in tempore tribulationis illius permane illi fidelis, ut et in hereditate illius coheres sis.
³⁰ Just as the steam from an oven, or the smoke from a fire, rises up before a flame, so also do curses and insults and threats rise up before bloodshed.	³⁰ Ante ignem camini vapor et fumus, sic et ante sanguinem maledicta et contumeliae et minae.
³¹ I shall not be ashamed to greet a friend, nor shall I hide myself from his face. And if misfortunes befall me because of him, I will endure.	³¹ Amicum tegere non confundar, a facie illius non me abscondam; et, si mala mihi evenerint per illum, sustinebo:
³² Anyone who hears of this will be wary around him.	³² omnis, qui audiet, cavebit se ab eo.
³³ Who will provide a keeper for my mouth, and a reliable seal over my lips, so that I may not fall because of them, and so that my tongue does not destroy me?	³³ Quis dabit ori meo custodiam et super labia mea signaculum aptum, ut non cadam ab ipsis, et lingua mea perdat me?

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