Galatians 2

NEW JERUSALEM	SMITH VAN DYKE
1 It was not until fourteen years had gone by that I travel ed up to Jerusalem again, with Barnabas, and Itook Titus with me too.	1 ثم بعد اربع عشرة سنة صعدت ايضا الى اورشليم مع برنابا آخذا معي تيطس ايضا.
2 My journey was inspired by a revelation and there, in a private session with the recognised leaders, Iexpounded the whole gospel that I preach to the gentiles, to make quite sure that the efforts I was making andhad already made should not be fruitless.	2 وانما صعدت بموجب اعلان وعرضت عليهم الانجيل الذي اكرز به بين الامم ولكن بالانفراد على المعتبرين لئلا اكون اسعى او قد سعيت باطلا.
3 Even then, and although Titus, a Greek, was with me, there was no demand that he should becircumcised;	3 لكن لم يضطر ولا تيطس الذي كان معي وهو يوناني ان يختتن.
4 but because of some false brothers who had secretly insinuated themselves to spy on the freedom thatwe have in Christ Jesus, intending to reduce us to slavery-	4 ولكن بسبب الاخوة الكذبة المدخلين خفية الذين دخلوا اختلاسا ليتجسسوا حريتنا التي لنا في المسيح كي يستعبدونا.
5 people we did not defer to for one moment, or the truth of the gospel preached to you might have beencompromised. . .	5 الذين لم نذعن لهم بالخضوع ولا ساعة ليبقى عندكم حق الانجيل.
6 but those who were recognised as important people -- whether they actual y were important or not:There is no favouritism with God -those recognised leaders, I am saying, had nothing to add to my message.	6 واما المعتبرون انهم شيء مهما كانوا لا فرق عندي. الله لا يأخذ بوجه انسان. فان هؤلاء المعتبرين لم يشيروا عليّ بشيء.
7 On the contrary, once they saw that the gospel for the uncircumcised had been entrusted to me, just asto Peter the gospel for the circumcised	7 بل بالعكس اذ رأوا اني اؤتمنت على انجيل الغرلة كما بطرس على انجيل الختان.
8 (for he who empowered Peter's apostolate to the circumcision also empowered mine to the gentiles),	8 فان الذي عمل في بطرس لرسالة الختان عمل فيّ ايضا للامم.
9 and when they acknowledged the grace that had been given to me, then James and Cephas and John,who were the ones recognised as pil ars, offered their right hands to Barnabas and to me as a sign ofpartnership: we were to go to the gentiles and they to the circumcised.	9 فاذ علم بالنعمة المعطاة لي يعقوب وصفا ويوحنا المعتبرون انهم اعمدة اعطوني وبرنابا يمين الشركة لنكون نحن للامم واما هم فللختان.
10 They asked nothing more than that we should remember to help the poor, as indeed I was anxious todo in any case.	10 غير ان نذكر الفقراء. وهذا عينه كنت اعتنيت ان افعله
11 However, when Cephas came to Antioch, then I did oppose him to his face since he was manifestly inthe wrong.	11 ولكن لما أتى بطرس الى انطاكية قاومته مواجهة لانه كان ملوما.
12 Before certain people from James came, he used to eat with gentiles; but as soon as these came, hebacked out and kept apart from them, out of fear of the circumcised.	12 لانه قبلما أتى قوم من عند يعقوب كان يأكل مع الامم ولكن لما أتوا كان يؤخر ويفرز نفسه خائفا من الذين هم من الختان.
13 And the rest of the Jews put on the same act as he did, so that even Barnabas was carried away bytheir insincerity.	13 وراءى معه باقي اليهود ايضا حتى ان برنابا ايضا انقاد الى ريائهم.
14 When I saw, though, that their behaviour was not true to the gospel, I said to Cephas in front of al ofthem, 'Since you, though you are a Jew, live like the gentiles and not like the Jews, how can you compel thegentiles to live like the Jews?'	14 لكن لما رأيت انهم لا يسلكون باستقامة حسب حق الانجيل قلت لبطرس قدام الجميع ان كنت وانت يهودي تعيش امميا لا يهوديا فلماذا تلزم الامم ان يتهوّدوا.
15 We who were born Jews and not gentile sinners	15 نحن بالطبيعة يهود ولسنا من الامم خطاة
16 have nevertheless learnt that someone is reckoned as upright not by practising the Law but by faith inJesus Christ; and we too came to believe in Christ Jesus so as to be reckoned as upright by faith in Christ andnot by practising the Law: since no human being can be found upright by keeping the Law.	16 اذ نعلم ان الانسان لا يتبرر باعمال الناموس بل بايمان يسوع المسيح آمنّا نحن ايضا بيسوع المسيح لنتبرر بايمان يسوع لا باعمال الناموس. لانه باعمال الناموس لا يتبرر جسد ما.
17 Now if we too are found to be sinners on the grounds that we seek our justification in Christ, it wouldsurely fol ow that Christ was at the service of sin. Out of the question!	17 فان كنا ونحن طالبون ان نتبرر في المسيح نوجد نحن انفسنا ايضا خطاة أفالمسيح خادم للخطية. حاشا.
18 If I now rebuild everything I once demolished, I prove that I was wrong before.	18 فاني ان كنت ابني ايضا هذا الذي قد هدمته فاني اظهر نفسي متعديا.
19 In fact, through the Law I am dead to the Law so that I can be alive to God. I have been crucified withChrist	19 لاني مت بالناموس للناموس لاحيا للّه.
20 and yet I am alive; yet it is no longer I, but Christ living in me. The life that I am now living, subject tothe limitation of human nature, I am living in faith, faith in the Son of God who loved me and gave himself for me.	20 مع المسيح صلبت فاحيا لا انا بل المسيح يحيا فيّ. فما احياه الآن في الجسد فانما احياه في الايمان ايمان ابن الله الذي احبني واسلم نفسه لاجلي
21 I am not setting aside God's grace as of no value; it is merely that if saving justice comes through the Law, Christ died needlessly.	21 لست ابطل نعمة الله. لانه ان كان بالناموس بر فالمسيح اذا مات بلا سبب