Luke 6

NEW JERUSALEM	VULGATA
1 It happened that one Sabbath he was walking through the cornfields, and his disciples were pickingears of corn, rubbing them in their hands and eating them.	1 Factum est autem in sabbato secundo, primo, cum transiret per sata, vellebant discipuli ejus spicas, et manducabant confricantes manibus.
2 Some of the Pharisees said, 'Why are you doing something that is forbidden on the Sabbath day?'	2 Quidam autem pharisæorum, dicebant illis : Quid facitis quod non licet in sabbatis ?
3 Jesus answered them, 'So you have not read what David did when he and his fol owers were hungry-	3 Et respondens Jesus ad eos, dixit : Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant ?
4 how he went into the house of God and took the loaves of the offering and ate them and gave them tohis fol owers, loaves which the priests alone are al owed to eat?'	4 quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his qui cum ipso erant : quos non licet manducare nisi tantum sacerdotibus ?
5 And he said to them, 'The Son of man is master of the Sabbath.'	5 Et dicebat illis : Quia dominus est Filius hominis etiam sabbati.
6 Now on another Sabbath he went into the synagogue and began to teach, and a man was present, andhis right hand was withered.	6 Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus ejus dextra erat arida.
7 The scribes and the Pharisees were watching him to see if he would cure somebody on the Sabbath,hoping to find something to charge him with.	7 Observabant autem scribæ et pharisæi si in sabbato curaret, ut invenirent unde accusarent eum.
8 But he knew their thoughts; and he said to the man with the withered hand, 'Get up and stand out in themiddle!' And he came forward and stood there.	8 Ipse vero sciebat cogitationes eorum : et ait homini qui habebat manum aridam : Surge, et sta in medium. Et surgens stetit.
9 Then Jesus said to them, 'I put it to you: is it permitted on the Sabbath to do good, or to do evil; to savelife, or to destroy it?'	9 Ait autem ad illos Jesus : Interrogo vos si licet sabbatis benefacere, an male : animam salvam facere, an perdere ?
10 Then he looked round at them al and said to the man, 'Stretch out your hand.' He did so, and his handwas restored.	10 Et circumspectis omnibus dixit homini : Extende manum tuam. Et extendit : et restituta est manus ejus.
11 But they were furious and began to discuss the best way of dealing with Jesus.	11 Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent Jesu.
12 Now it happened in those days that he went onto the mountain to pray; and he spent the whole night inprayer to God.	12 Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
13 When day came he summoned his disciples and picked out twelve of them; he cal ed them 'apostles':	13 Et cum dies factus esset, vocavit discipulos suos : et elegit duodecim ex ipsis (quos et apostolos nominavit) :
14 Simon whom he called Peter, and his brother Andrew, James, John, Philip, Bartholomew,	14 Simonem, quem cognominavit Petrum, et Andream fratrem ejus, Jacobum, et Joannem, Philippum, et Bartholomæum,
15 Matthew, Thomas, James son of Alphaeus, Simon cal ed the Zealot,	15 Matthæum, et Thomam, Jacobum Alphæi, et Simonem, qui vocatur Zelotes,
16 Judas son of James, and Judas Iscariot who became a traitor.	16 et Judam Jacobi, et Judam Iscariotem, qui fuit proditor.
17 He then came down with them and stopped at a piece of level ground where there was a largegathering of his disciples, with a great crowd of people from al parts of Judaea and Jerusalem and the coastalregion of Tyre and Sidon	17 Et descendens cum illis, stetit in loco campestri, et turba discipulorum ejus, et multitudo copiosa plebis ab omni Judæa, et Jerusalem, et maritima, et Tyri, et Sidonis,
18 who had come to hear him and to be cured of their diseases. People tormented by unclean spirits werealso cured,	18 qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 and everyone in the crowd was trying to touch him because power came out of him that cured them al .	19 Et omnis turba quærebat eum tangere : quia virtus de illo exibat, et sanabat omnes.
20 Then fixing his eyes on his disciples he said: How blessed are you who are poor: the kingdom of Godis yours.	20 Et ipse elevatis oculis in discipulis suis, dicebat : Beati pauperes, quia vestrum est regnum Dei.
21 Blessed are you who are hungry now: you shal have your fil . Blessed are you who are weeping now:you shall laugh.	21 Beati qui nunc esuritis, quia saturabimini. Beati qui nunc fletis, quia ridebitis.
22 'Blessed are you when people hate you, drive you out, abuse you, denounce your name as criminal,on account of the Son of man.	22 Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et ejicerint nomen vestrum tamquam malum propter Filium hominis.
23 Rejoice when that day comes and dance for joy, look!-your reward wil be great in heaven. This wasthe way their ancestors treated the prophets.	23 Gaudete in illa die, et exsultate : ecce enim merces vestra multa est in cælo : secundum hæc enim faciebant prophetis patres eorum.
24 But alas for you who are rich: you are having your consolation now.	24 Verumtamen væ vobis divitibus, quia habetis consolationem vestram.
25 Alas for you who have plenty to eat now: you shal go hungry. Alas for you who are laughing now: youshall mourn and weep.	25 Væ vobis, qui saturati estis : quia esurietis. Væ vobis, qui ridetis nunc : quia lugebitis et flebitis.
26 'Alas for you when everyone speaks wel of you! This was the way their ancestors treated the falseprophets.	26 Væ cum benedixerint vobis homines : secundum hæc enim faciebant pseudoprophetis patres eorum.
27 'But I say this to you who are listening: Love your enemies, do good to those who hate you,	27 Sed vobis dico, qui auditis : diligite inimicos vestros, benefacite his qui oderunt vos.
28 bless those who curse you, pray for those who treat you badly.	28 Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
29 To anyone who slaps you on one cheek, present the other cheek as well; to anyone who takes yourcloak from you, do not refuse your tunic.	29 Et qui te percutit in maxillam, præbe et alteram. Et ab eo qui aufert tibi vestimentum, etiam tunicam noli prohibere.
30 Give to everyone who asks you, and do not ask for your property back from someone who takes it.	30 Omni autem petenti te, tribue : et qui aufert quæ tua sunt, ne repetas.
31 Treat others as you would like people to treat you.	31 Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
32 If you love those who love you, what credit can you expect? Even sinners love those who love them.	32 Et si diligitis eos qui vos diligunt, quæ vobis est gratia ? nam et peccatores diligentes se diligunt.
33 And if you do good to those who do good to you, what credit can you expect? For even sinners do thatmuch.	33 Et si benefeceritis his qui vobis benefaciunt, quæ vobis est gratia ? siquidem et peccatores hoc faciunt.
34 And if you lend to those from whom you hope to get money back, what credit can you expect? Evensinners lend to sinners to get back the same amount.	34 Et si mutuum dederitis his a quibus speratis recipere, quæ gratia est vobis ? nam et peccatores peccatoribus fœnerantur, ut recipiant æqualia.
35 Instead, love your enemies and do good to them, and lend without any hope of return. You wil have agreat reward, and you wil be children of the Most High, for he himself is kind to the ungrateful and the wicked.	35 Verumtamen diligite inimicos vestros : benefacite, et mutuum date, nihil inde sperantes : et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
36 'Be compassionate just as your Father is compassionate.	36 Estote ergo misericordes sicut et Pater vester misericors est.
37 Do not judge, and you will not be judged; do not condemn, and you wil not be condemned; forgive,and you wil be forgiven.	37 Nolite judicare, et non judicabimini : nolite condemnare, et non condemnabimini. Dimittite, et dimittemini.
38 Give, and there wil be gifts for you: a ful measure, pressed down, shaken together, and overflowing,wil be poured into your lap; because the standard you use will be the standard used for you.'	38 Date, et dabitur vobis : mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
39 He also told them a parable, 'Can one blind person guide another? Surely both wil fal into a pit?	39 Dicebat autem illis et similitudinem : Numquid potest cæcus cæcum ducere ? nonne ambo in foveam cadunt ?
40 Disciple is not superior to teacher; but ful y trained disciple wil be like teacher.	40 Non est discipulus super magistrum : perfectus autem omnis erit, si sit sicut magister ejus.
41 Why do you observe the splinter in your brother's eye and never notice the great log in your own?	41 Quid autem vides festucam in oculo fratris tui, trabem autem, quæ in oculo tuo est, non consideras ?
42 How can you say to your brother, "Brother, let me take out that splinter in your eye," when you cannotsee the great log in your own? Hypocrite! Take the log out of your own eye first, and then you wil see clearlyenough to take out the splinter in your brother's eye.	42 aut quomodo potes dicere fratri tuo : Frater, sine ejiciam festucam de oculo tuo : ipse in oculo tuo trabem non videns ? Hypocrita, ejice primum trabem de oculo tuo : et tunc perspicies ut educas festucam de oculo fratris tui.
43 'There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit.	43 Non est enim arbor bona, quæ facit fructus malos : neque arbor mala, faciens fructum bonum.
44 Every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes frombrambles.	44 Unaquæque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus : neque de rubo vindemiant uvam.
45 Good people draw what is good from the store of goodness in their hearts; bad people draw what isbad from the store of badness. For the words of the mouth flow out of what fil s the heart.	45 Bonus homo de bono thesauro cordis sui profert bonum : et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
46 'Why do you call me, "Lord, Lord" and not do what I say?	46 Quid autem vocatis me Domine, Domine : et non facitis quæ dico ?
47 'Everyone who comes to me and listens to my words and acts on them -- I wil show you what such aperson is like.	47 Omnis qui venit ad me, et audit sermones meos, et facit eos, ostendam vobis cui similis sit :
48 Such a person is like the man who, when he built a house, dug, and dug deep, and laid thefoundations on rock; when the river was in flood it bore down on that house but could not shake it, it was so welbuilt.	48 similis est homini ædificanti domum, qui fodit in altum, et posuit fundamentum super petram : inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere : fundata enim erat super petram.
49 But someone who listens and does nothing is like the man who built a house on soil, with nofoundations; as soon as the river bore down on it, it col apsed; and what a ruin that house became!'	49 Qui autem audit, et non facit, similis est homini ædificanti domum suam super terram sine fundamento : in quam illisus est fluvius, et continuo cecidit : et facta est ruina domus illius magna.