Luke 16

NEW JERUSALEM	NOVA VULGATA
1 He also said to his disciples, 'There was a rich man and he had a steward who was denounced to himfor being wasteful with his property.	1 Dicebat autem et ad disci pulos: “ Homo quidam erat dives, qui habebatvilicum, et hic diffamatus est apud illum quasi dissipasset bona ipsius.
2 He called for the man and said, "What is this I hear about you? Draw me up an account of yourstewardship because you are not to be my steward any longer."	2 Etvocavit illum et ait illi: “Quid hoc audio de te? Redde rationem vilicationistuae; iam enim non poteris vilicare”.
3 Then the steward said to himself, "Now that my master is taking the stewardship from me, what am I todo? Dig? I am not strong enough. Go begging? I should be too ashamed.	3 Ait autem vilicus intra se: “Quidfaciam, quia dominus meus aufert a me vilicationem? Fodere non valeo, mendicareerubesco.
4 Ah, I know what I wil do to make sure that when I am dismissed from office there will be some towelcome me into their homes."	4 Scio quid faciam, ut, cum amotus fuero a vilicatione, recipiant mein domos suas”.
5 'Then he called his master's debtors one by one. To the first he said, "How much do you owe mymaster?"	5 Convocatis itaque singulis debitoribus domini sui, dicebatprimo: “Quantum debes domino meo?”.
6 "One hundred measures of oil," he said. The steward said, "Here, take your bond; sit down and quickly write fifty."	6 At ille dixit: “Centum cados olei”.Dixitque illi: “Accipe cautionem tuam et sede cito, scribe quinquaginta”.
7 To another he said, "And you, sir, how much do you owe?" "One hundred measures of wheat," hesaid. The steward said, "Here, take your bond and write eighty."	7 Deinde alii dixit: “Tu vero quantum debes?”. Qui ait: “Centum corostritici”. Ait illi: “Accipe litteras tuas et scribe octoginta”.
8 'The master praised the dishonest steward for his astuteness. For the children of this world are moreastute in dealing with their own kind than are the children of light.'	8 Etlaudavit dominus vilicum iniquitatis, quia prudenter fecisset, quia filii huiussaeculi prudentiores filiis lucis in generatione sua sunt.
9 'And so I tel you this: use money, tainted as it is, to win you friends, and thus make sure that when itfails you, they wil welcome you into eternal dwel ings.	9 Et ego vobis dico: Facite vobis amicos de mammona iniquitatis, ut, cumdefecerit, recipiant vos in aeterna tabernacula.
10 Anyone who is trustworthy in little things is trustworthy in great; anyone who is dishonest in littlethings is dishonest in great.	10 Qui fidelis est in minimo, et in maiori fidelis est; et, qui in modicoiniquus est, et in maiori iniquus est.
11 If then you are not trustworthy with money, that tainted thing, who wil trust you with genuine riches?	11 Si ergo in iniquo mammona fideles non fuistis, quod verum est, quis credetvobis?
12 And if you are not trustworthy with what is not yours, who will give you what is your very own?	12 Et si in alieno fideles non fuistis, quod vestrum est, quis dabitvobis?
13 'No servant can be the slave of two masters: he wil either hate the first and love the second, or beattached to the first and despise the second. You cannot be the slave both of God and of money.'	13 Nemo servus potest duobus dominis servire: aut enim unum odiet et alterumdiliget, aut uni adhaerebit et alterum contemnet. Non potestis Deo servire etmammonae ”.
14 The Pharisees, who loved money, heard all this and jeered at him.	14 Audiebant autem omnia haec pharisaei, qui erant avari, et deridebant illum.
15 He said to them, 'You are the very ones who pass yourselves off as upright in people's sight, but Godknows your hearts. For what is highly esteemed in human eyes is loathsome in the sight of God.	15 Et ait illis: “ Vos estis, qui iustificatis vos coram hominibus; Deus autemnovit corda vestra, quia, quod hominibus altum est, abominatio est ante Deum.
16 'Up to the time of John it was the Law and the Prophets; from then onwards, the kingdom of God hasbeen preached, and everyone is forcing their way into it.	16 Lex et Prophetae usque ad Ioannem; ex tunc regnum Dei evangelizatur, et omnisin illud vim facit.
17 'It is easier for heaven and earth to disappear than for one little stroke to drop out of the Law.	17 Facilius est autem caelum et terram praeterire, quam de Lege unum apicemcadere.
18 'Everyone who divorces his wife and marries another is guilty of adultery, and the man who marries awoman divorced by her husband commits adultery.	18 Omnis, qui dimittit uxorem suam et ducit alteram, moechatur; et, qui dimissama viro ducit, moechatur.
19 'There was a rich man who used to dress in purple and fine linen and feast magnificently every day.	19 Homo quidam erat dives et induebatur purpura et bysso et epulabatur cotidiesplendide.
20 And at his gate there used to lie a poor man called Lazarus, covered with sores,	20 Quidam autem pauper nomine Lazarus iacebat ad ianuam eiusulceribus plenus
21 who longed to fil himself with what fel from the rich man's table. Even dogs came and licked hissores.	21 et cupiens saturari de his, quae cadebant de mensa divitis;sed et canes veniebant et lingebant ulcera eius.
22 Now it happened that the poor man died and was carried away by the angels into Abraham'sembrace. The rich man also died and was buried.	22 Factum est autem utmoreretur pauper et portaretur ab angelis in sinum Abrahae; mortuus est autem etdives et sepultus est.
23 'In his torment in Hades he looked up and saw Abraham a long way off with Lazarus in his embrace.	23 Et in inferno elevans oculos suos, cum esset intormentis, videbat Abraham a longe et Lazarum in sinu eius.
24 So he cried out, "Father Abraham, pity me and send Lazarus to dip the tip of his finger in water andcool my tongue, for I am in agony in these flames."	24 Et ipse clamansdixit: “Pater Abraham, miserere mei et mitte Lazarum, ut intingat extremumdigiti sui in aquam, ut refrigeret linguam meam, quia crucior in hac flamma”.
25 Abraham said, "My son, remember that during your life you had your fill of good things, just asLazarus his fill of bad. Now he is being comforted here while you are in agony.	25 At dixit Abraham: “Fili, recordare quia recepisti bona tua in vita tua, etLazarus similiter mala; nunc autem hic consolatur, tu vero cruciaris.
26 But that is not al : between us and you a great gulf has been fixed, to prevent those who want tocross from our side to yours or from your side to ours."	26 Et inhis omnibus inter nos et vos chaos magnum firmatum est, ut hi, qui volunt hinctransire ad vos, non possint, neque inde ad nos transmeare”.
27 'So he said, "Father, I beg you then to send Lazarus to my father's house,	27 Et ait: “Rogoergo te, Pater, ut mittas eum in domum patris mei
28 since I have five brothers, to give them warning so that they do not come to this place of torment too."	28 — habeo enim quinquefratres — ut testetur illis, ne et ipsi veniant in locum hunc tormentorum”.
29 Abraham said, "They have Moses and the prophets, let them listen to them."	29 Ait autem Abraham: “Habent Moysen et Prophetas; audiant illos”.
30 The rich man replied, "Ah no, father Abraham, but if someone comes to them from the dead, they willrepent."	30 Atille dixit: “Non, pater Abraham, sed si quis ex mortuis ierit ad eos,paenitentiam agent”.
31 Then Abraham said to him, "If they wil not listen either to Moses or to the prophets, they wil not beconvinced even if someone should rise from the dead."	31 Ait autem illi: “Si Moysen et Prophetas non audiunt,neque si quis ex mortuis resurrexerit, credent” ”.