Scrutatio

Domenica, 28 aprile 2024 - San Luigi Maria Grignion da Montfort ( Letture di oggi)

Isaiah 53


font
NEW JERUSALEMDOUAI-RHEIMS
1 Who has given credence to what we have heard? And who has seen in it a revelation of Yahweh'sarm?1 Who hath believed our report? and to whom is the arm of the Lord revealed?
2 Like a sapling he grew up before him, like a root in arid ground. He had no form or charm to attract us,no beauty to win our hearts;2 And he shall grow up as a tender plant before him, and as a root out of a thirsty ground: there is no beauty in him, nor comeliness: and we have seen him, and there was no sightliness, that we should be desirous of him:
3 he was despised, the lowest of men, a man of sorrows, familiar with suffering, one from whom, as itwere, we averted our gaze, despised, for whom we had no regard.3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.
4 Yet ours were the sufferings he was bearing, ours the sorrows he was carrying, while we thought of himas someone being punished and struck with affliction by God;4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.
5 whereas he was being wounded for our rebel ions, crushed because of our guilt; the punishmentreconciling us fel on him, and we have been healed by his bruises.5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.
6 We had al gone astray like sheep, each taking his own way, and Yahweh brought the acts of rebellionof al of us to bear on him.6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.
7 Il -treated and afflicted, he never opened his mouth, like a lamb led to the slaughter-house, like a sheepdumb before its shearers he never opened his mouth.7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.
8 Forcibly, after sentence, he was taken. Which of his contemporaries was concerned at his having beencut off from the land of the living, at his having been struck dead for his people's rebel ion?8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut oh out of the land of the living: for the wickedness of my people have I struck him.
9 He was given a grave with the wicked, and his tomb is with the rich, although he had done no violence,had spoken no deceit.9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.
10 It was Yahweh's good pleasure to crush him with pain; if he gives his life as a sin offering, he wil seehis offspring and prolong his life, and through him Yahweh's good pleasure wil be done.10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.
11 After the ordeal he has endured, he wil see the light and be content. By his knowledge, the uprightone, my servant wil justify many by taking their guilt on himself.11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.
12 Hence I shall give him a portion with the many, and he wil share the booty with the mighty, for havingexposed himself to death and for being counted as one of the rebel ious, whereas he was bearing the sin ofmany and interceding for the rebel ious.12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.