| 1 Watching for riches consumeth the flesh, and the thought thereof driveth away sleep. | 1 Watching for riches consumeth the flesh, and the care thereof driveth away sleep. |
| 2 The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober. | 2 Watching care will not let a man slumber, as a sore disease breaketh sleep, |
| 3 The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods. | 3 The rich hath great labour in gathering riches together; and when he resteth, he is filled with his delicates. |
| 4 The poor man hath laboured in his low way of life, and in the end he is still poor. | 4 The poor laboureth in his poor estate; and when he leaveth off, he is still needy. |
| 5 He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it. | 5 He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof. |
| 6 Many have been brought to fall for gold, and the beauty thereof hath been their ruin. | 6 Gold hath been the ruin of many, and their destruction was present. |
| 7 Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it. | 7 It is a stumblingblock unto them that sacrifice unto it, and every fool shall be taken therewith. |
| 8 Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures. | 8 Blessed is the rich that is found without blemish, and hath not gone after gold. |
| 9 Who is he, and we will praise him? for he hath done wonderful things in his life. | 9 Who is he? and we will call him blessed: for wonderful things hath he done among his people. |
| 10 Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them: | 10 Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it? |
| 11 Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms. | 11 His goods shall be established, and the congregation shall declare his alms. |
| 12 Art thou set at a great table? be not the first to open thy mouth upon it. | 12 If thou sit at a bountiful table, be not greedy upon it, and say not, There is much meat on it. |
| 13 Say not: There are many things which are upon it. | 13 Remember that a wicked eye is an evil thing: and what is created more wicked than an eye? therefore it weepeth upon every occasion. |
| 14 Remember that a wicked eye is evil. | 14 Stretch not thine hand whithersoever it looketh, and thrust it not with him into the dish. |
| 15 What is created more wicked than an eye? therefore shall it weep over all the face when it shall see. | 15 Judge not thy neighbour by thyself: and be discreet in every point. |
| 16 Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion. | 16 Eat as it becometh a man, those things which are set before thee; and devour note, lest thou be hated. |
| 17 Be not hasty in a feast. | 17 Leave off first for manners' sake; and be not unsatiable, lest thou offend. |
| 18 Judge of the disposition of thy neighbour by thyself. | 18 When thou sittest among many, reach not thine hand out first of all. |
| 19 Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated. | 19 A very little is sufficient for a man well nurtured, and he fetcheth not his wind short upon his bed. |
| 20 Leave off first, for manners' sake: and exceed not, lest thou offend. | 20 Sound sleep cometh of moderate eating: he riseth early, and his wits are with him: but the pain of watching, and choler, and pangs of the belly, are with an unsatiable man. |
| 21 ,21And if thou sittest among many, reach not thy hand out first of all: and be not the first to ask for drink. | 21 And if thou hast been forced to eat, arise, go forth, vomit, and thou shalt have rest. |
| 22 How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain. | 22 My son, hear me, and despise me not, and at the last thou shalt find as I told thee: in all thy works be quick, so shall there no sickness come unto thee. |
| 23 Watching, and choler, and gripes, are with an intemperate man: | 23 Whoso is liberal of his meat, men shall speak well of him; and the report of his good housekeeping will be believed. |
| 24 Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him. | 24 But against him that is a niggard of his meat the whole city shall murmur; and the testimonies of his niggardness shall not be doubted of. |
| 25 And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body. | 25 Shew not thy valiantness in wine; for wine hath destroyed many. |
| 26 Hear me, my son, and despise me not: and in the end thou shalt find my words. | 26 The furnace proveth the edge by dipping: so doth wine the hearts of the proud by drunkeness. |
| 27 In all thy works be quick, and no infirmity shall come to thee. | 27 Wine is as good as life to a man, if it be drunk moderately: what life is then to a man that is without wine? for it was made to make men glad. |
| 28 The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful. | 28 Wine measurably drunk and in season bringeth gladness of the heart, and cheerfulness of the mind: |
| 29 Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true. | 29 But wine drunken with excess maketh bitterness of the mind, with brawling and quarrelling. |
| 30 Challenge not them that love wine: for wine hath destroyed very many. | 30 Drunkenness increaseth the rage of a fool till he offend: it diminisheth strength, and maketh wounds. |
| 31 Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud. | 31 Rebuke not thy neighbour at the wine, and despise him not in his mirth: give him no despiteful words, and press not upon him with urging him [to drink.] |
| 32 Wine taken with sobriety is equal lire to men: if thou drink it moderately, thou shalt be sober. | |
| 33 What is his life, who is diminished with wine? | |
| 34 What taketh away life? death. | |
| 35 Wine was created from the beginning to make men joyful, and not to make them drunk. | |
| 36 Wine drunken with moderation is the joy of the soul and the heart. | |
| 37 Sober drinking is health to soul and body. | |
| 38 Wine drunken with excess raiseth quarrels; and wrath, and many ruins. | |
| 39 Wine drunken with excess is bitterness of the soul. | |
| 40 The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds. | |
| 41 Rebuke not thy neighbour in a banquet of wine: and despise him not in hip mirth. | |
| 42 Speak not to him words of reproach: and press him not in demanding again. | |