Job 34
Versetti esaminati
| Douai-Rheims | Nova Vulgata |
|---|---|
| 1 And Eliu continued his discourse, and said : | 1 Pronuntians itaque Eliu etiam haec locutus est: |
| 2 Hear ye, wise men, my words, and ye learned, hearken to me : | 2 “ Audite, sapientes, verba mea; et eruditi, auscultate me. |
| 3 For the ear trieth words, and the mouth discerneth meats by the taste. | 3 Auris enim verba probat, et guttur escas gustu diiudicat. |
| 4 Let us choose to us judgment, and let us see among ourselves what is the best. | 4 Iudicium eligamus nobis et inter nos videamus quid sit melius. |
| 5 For Job hath said : I am just, and God hath overthrown my judgment. | 5 Quia dixit Iob: “Iustus sum, et Deus avertit iudicium meum; |
| 6 For in judging me there is a lie : my arrow is violent without any sin. | 6 in iudicando enim me mendacium est, violenta sagitta mea absque ullo peccato”. |
| 7 What man is there like Job, who drinketh up scorning like water? | 7 Quis est vir, ut est Iob, qui bibit subsannationem quasi aquam, |
| 8 Who goeth in company with them that work iniquity, and walketh with wicked men? | 8 qui graditur una cum operantibus iniquitatem et ambulat cum viris impiis? |
| 9 For he hath said : Man shall not please God, although he run with him. | 9 Dixit enim: “Non prodest viro, etiamsi cum Deo familiariter agit”. |
| 10 Therefore, ye men of understanding, hear me : far from god be wickedness, and iniquity from the Almighty. | 10 Ideo, viri cordati, audite me: Absit a Deo impietas, et ab Omnipotente iniquitas. |
| 11 For he will render to a man his work, and according to the ways of every one he will reward them. | 11 Opus enim hominis reddet ei et iuxta vias singulorum restituet eis. |
| 12 For in very deed God will not condemn without cause, neither will the Almighty pervert judgment. | 12 Vere enim Deus non operatur malum, nec Omnipotens subvertet iudicium. |
| 13 What other hath he appointed over the earth? or whom hath he set over the world which he made? | 13 Quis commisit ei terram suam, aut quis posuit totum orbem? |
| 14 If he turn his heart to him, he shall draw his spirit and breath unto himself. | 14 Si direxerit ad se cor suum, spiritum illius et halitum ad se trahat, |
| 15 All flesh shall perish together, and man shall return into ashes. | 15 deficiet omnis caro simul, et homo in cinerem revertetur. |
| 16 If then thou hast understanding, hear what is said, and hearken to the voice of my words. | 16 Si habes ergo intellectum, audi hoc et ausculta vocem eloquii mei: |
| 17 Can he be healed that loveth not judgment? and how dost thou so far condemn him that is just? | 17 Numquid, qui non amat iudicium, reget imperio? Num iustum magnum condemnabis, |
| 18 Who saith to the king : Thou art an apostate : who calleth rulers ungodly? | 18 qui dicet regi: “Nequam!”, qui vocabit duces: “Impios!”, |
| 19 Who accepteth not the persons of princes : nor hath regarded the tyrant, when he contended against the poor man : for all are the work of his hands. | 19 qui non accipit personas principum nec cognovit opulentum, cum disceptaret contra pauperem? Opus enim manuum eius sunt universi. |
| 20 They shall suddenly die, and the people shall be troubled at midnight, and they shall pass, and take away the violent without hand. | 20 Subito morientur; et in media nocte turbabuntur populi et pertransibunt, et auferent violentum absque conatu. |
| 21 For his eyes are upon the ways of men, and he considereth all their steps. | 21 Oculi enim eius super vias hominum, et omnes gressus eorum considerat. |
| 22 There is no darkness, and there is no shadow of death, where they may be hid who work iniquity. | 22 Non sunt tenebrae, et non est umbra mortis, ut abscondantur ibi, qui operantur iniquitatem. |
| 23 For it is no longer in the power of man to enter into judgment with God. | 23 Nec enim ultra homini ponit conveniendi locum, ut veniat ad Deum in iudicium. |
| 24 He shall break in pieces many and innumerable, and shall make others to stand in their stead. | 24 Conteret potentes sine inquisitione et stare faciet alios pro eis. |
| 25 For he knoweth their works : and therefore he shall bring night on them, and they shall be destroyed. | 25 Novit enim opera eorum et idcirco inducet noctem, et conterentur. |
| 26 He hath struck them, as being wicked, in open sight. | 26 Quasi impios percussit eos in loco videntium, |
| 27 Who as it were on purpose have revolted from him, and would not understand all his ways : | 27 qui quasi de industria recesserunt ab eo et omnes vias eius intellegere noluerunt, |
| 28 So that they caused the cry of the needy to come to him, and he heard the voice of the poor. | 28 cum induceret ad se clamorem egeni et audiret vocem pauperum. |
| 29 For when he granteth peace, who is there that can condemn? When he hideth his countenance, who is there that can behold him, whether it regard nations, or all men? | 29 Ipse enim si quieverit, quis est qui condemnet? Et si absconderit vultum, quis est qui contempletur eum, super gentem et super homines simul? |
| 30 Who maketh a man that is a hypocrite to reign for the sins of the people? | 30 Ne regnet homo impius, ne sint laquei populo. |
| 31 Seeing then I have spoken of God, I will not hinder thee in thy turn. | 31 Si enim dixit quispiam Deo: “Ferre debui! Iam non perverse agam. |
| 32 If I have erred, teach thou me : if I have spoken iniquity, I will add no more. | 32 Dum videam, tu doce me; si iniquitatem operatus sum, ultra non addam”. |
| 33 Doth God require it of thee, because it hath displeased thee? for thou begannest to speak, and not I. : but if thou know any thing better, speak. | 33 Numquid pro te Deus satisfaciet, quia respuisti? Tu enim eliges, et non ego; et si quid nosti melius, loquere. |
| 34 Let men of understanding speak to me, and let a wise man hearken to me. | 34 Viri intellegentes loquentur mihi, et vir sapiens, qui audiet me: |
| 35 But Job hath spoken foolishly, and his words sound not discipline. | 35 “Iob autem non in sapientia locutus est, et verba illius non sonant disciplinam”. |
| 36 My father, let Job be tried even to the end : cease not from the man of iniquity. | 36 Utique, probetur Iob usque ad finem de responsionibus hominum iniquitatis. |
| 37 Because he addeth blasphemy upon his sins, let him be tied fast in the mean time amongst us : and then let him provoke God to judgment with his speeches. | 37 Quia addit super peccata sua delictum, inter nos plaudit manibus et multiplicat sermones suos contra Deum ”. |