Marcus 7

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Et conveniunt ad eum pharisæi, et quidam de scribis, venientes ab Jerosolymis.	1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him.
2 Et cum vidissent quosdam ex discipulis ejus communibus manibus, id est non lotis, manducare panes, vituperaverunt.	2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them.
3 Pharisæi enim, et omnes Judæi, nisi crebro laverint manus, non manducant, tenentes traditionem seniorum :	3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders.
4 et a foro nisi baptizentur, non comedunt : et alia multa sunt, quæ tradita sunt illis servare, baptismata calicum, et urceorum, et æramentorum, et lectorum :	4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds.
5 et interrogabant eum pharisæi et scribæ : Quare discipuli tui non ambulant juxta traditionem seniorum, sed communibus manibus manducant panem ?	5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?”
6 At ille respondens, dixit eis : Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est : Populus hic labiis me honorat, cor autem eorum longe est a me :	6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me.
7 in vanum autem me colunt, docentes doctrinas, et præcepta hominum.	7 And in vain do they worship me, teaching the doctrines and precepts of men.’
8 Relinquentes enim mandatum Dei, tenetis traditionem hominum, baptismata urceorum et calicum : et alia similia his facitis multa.	8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.”
9 Et dicebat illis : Bene irritum facitis præceptum Dei, ut traditionem vestram servetis.	9 And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition.
10 Moyses enim dixit : Honora patrem tuum, et matrem tuam. Et : Qui maledixerit patri, vel matri, morte moriatur.	10 For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’
11 Vos autem dicitis : Si dixerit homo patri, aut matri, Corban (quod est donum) quodcumque ex me, tibi profuerit :	11 But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’
12 et ultra non dimittitis eum quidquam facere patri suo, aut matri,	12 then you do not release him to do anything for his father or mother,
13 rescindentes verbum Dei per traditionem vestram, quam tradidistis : et similia hujusmodi multa facitis.	13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.”
14 Et advocans iterum turbam, dicebat illis : Audite me omnes, et intelligite.	14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand.
15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare, sed quæ de homine procedunt illa sunt quæ communicant hominem.	15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which procede from a man, these are what pollute a man.
16 Si quis habet aures audiendi, audiat.	16 Whoever has ears to hear, let him hear.”
17 Et cum introisset in domum a turba, interrogabant eum discipuli ejus parabolam.	17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable.
18 Et ait illis : Sic et vos imprudentes estis ? Non intelligitis quia omne extrinsecus introiens in hominem, non potest eum communicare :	18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him?
19 quia non intrat in cor ejus, sed in ventrum vadit, et in secessum exit, purgans omnes escas ?	19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.”
20 Dicebat autem, quoniam quæ de homine exeunt, illa communicant hominem.	20 “But,” he said “the things which go out from a man, these pollute a man.
21 Ab intus enim de corde hominum malæ cogitationes procedunt, adulteria, fornicationes, homicidia,	21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 furta, avaritiæ, nequitiæ, dolus, impudicitiæ, oculus malus, blasphemia, superbia, stultitia.	22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness.
23 Omnia hæc mala ab intus procedunt, et communicant hominem.	23 All these evils procede from within and pollute a man.”
24 Et inde surgens abiit in fines Tyri et Sidonis : et ingressus domum, neminem voluit scire, et non potuit latere.	24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden.
25 Mulier enim statim ut audivit de eo, cujus filia habebat spiritum immundum, intravit, et procidit ad pedes ejus.	25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet.
26 Erat enim mulier gentilis, Syrophœnissa genere. Et rogabat eum ut dæmonium ejiceret de filia ejus.	26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter.
27 Qui dixit illi : Sine prius saturari filios : non est enim bonum sumere panem filiorum, et mittere canibus.	27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.”
28 At illa respondit, et dixit illi : Utique Domine, nam et catelli comedunt sub mensa de micis puerorum.	28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.”
29 Et ait illi : Propter hunc sermonem vade : exiit dæmonium a filia tua.	29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.”
30 Et cum abiisset domum suam, invenit puellam jacentem supra lectum, et dæmonium exiisse.	30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away.
31 Et iterum exiens de finibus Tyri, venit per Sidonem ad mare Galilææ inter medios fines Decapoleos.	31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities.
32 Et adducunt ei surdum, et mutum, et deprecabantur eum, ut imponat illi manum.	32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him.
33 Et apprehendens eum de turba seorsum, misit digitos suos in auriculas ejus : et exspuens, tetigit linguam ejus :	33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue.
34 et suspiciens in cælum, ingemuit, et ait illi : Ephphetha, quod est, Adaperire.	34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.”
35 Et statim apertæ sunt aures ejus, et solutum est vinculum linguæ ejus, et loquebatur recte.	35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly.
36 Et præcepit illis ne cui dicerent. Quanto autem eis præcipiebat, tanto magis plus prædicabant :	36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it.
37 et eo amplius admirabantur, dicentes : Bene omnia fecit : et surdos fecit audire, et mutos loqui.	37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.”