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Lunedi, 29 aprile 2024 - Santa Caterina da Siena ( Letture di oggi)

Ezechielis 46


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VULGATANEW AMERICAN BIBLE
1 Hæc dicit Dominus Deus : Porta atrii interioris quæ respicit ad orientem, erit clausa sex diebus in quibus opus fit : die autem sabbati aperietur, sed et in die calendarum aperietur.1 Thus says the Lord GOD: The gate toward the east of the inner court shall remain closed throughout the six working days, but on the sabbath and on the day of the new moon it shall be open.
2 Et intrabit princeps per viam vestibuli portæ deforis, et stabit in limine portæ : et facient sacerdotes holocaustum ejus, et pacifica ejus : et adorabit super limen portæ, et egredietur : porta autem non claudetur usque ad vesperam.2 The prince shall enter from outside by way of the vestibule of the gate and remain standing at the doorpost of the gate; then while the priests offer his holocausts and peace offerings, he shall worship at the threshold of the gate and then leave; the gate shall not be closed until evening.
3 Et adorabit populus terræ ad ostium portæ illius in sabbatis et in calendis coram Domino.3 The people of the land shall worship before the LORD at the door of this gate on the sabbaths and new moons.
4 Holocaustum autem hoc offeret princeps Domino : in die sabbati, sex agnos immaculatos, et arietem immaculatum,4 The holocausts which the prince presents to the LORD on the sabbath shall consist of six unblemished lambs and an unblemished ram,
5 et sacrificium ephi per arietem, in agnis autem sacrificium quod dederit manus ejus, et olei hin per singula ephi.5 together with a cereal offering of one ephah for the ram, whatever he pleases for the lambs, and a hin of oil for each ephah.
6 In die autem calendarum vitulum de armento immaculatum, et sex agni et arietes immaculati erunt.6 On the day of the new moon he shall provide an unblemished young bull, also six lambs and a ram without blemish,
7 Et ephi per vitulum, ephi quoque per arietem faciet sacrificium : de agnis autem sicut invenerit manus ejus, et olei hin per singula ephi.7 with a cereal offering of one ephah for the bull and one for the ram, for the lambs as much as he has at hand, and for each ephah a hin of oil.
8 Cumque ingressurus est princeps, per viam vestibuli portæ ingrediatur, et per eamdem viam exeat.8 The prince shall always enter and depart by the vestibule of the gate.
9 Et cum intrabit populus terræ in conspectu Domini in solemnitatibus, qui ingreditur per portam aquilonis ut adoret, egrediatur per viam portæ meridianæ : porro qui ingreditur per viam portæ meridianæ, egrediatur per viam portæ aquilonis. Non revertetur per viam portæ per quam ingressus est, sed e regione illius egredietur.9 When the people of the land enter the presence of the LORD to worship on the festivals, if they enter by the north gate they shall leave by the south gate, and if they enter by the south gate they shall leave by the north gate; no one shall return by the gate through which he has entered, but he shall leave by the opposite gate.
10 Princeps autem in medio eorum cum ingredientibus ingredietur, et cum egredientibus egredietur.10 The prince shall be in their midst when they enter, and he shall also leave with them.
11 Et in nundinis, et in solemnitatibus, erit sacrificium ephi per vitulum, et ephi per arietem : agnis autem erit sacrificium sicut invenerit manus ejus, et olei hin per singula ephi.11 On the feasts and festivals the cereal offering shall be an ephah for a bull, an ephah for a ram, but for the lambs as much as one pleases, and a hin of oil with each ephah.
12 Cum autem fecerit princeps spontaneum holocaustum, aut pacifica voluntaria Domino, aperietur ei porta quæ respicit ad orientem, et faciet holocaustum suum et pacifica sua, sicut fieri solet in die sabbati : et egredietur, claudeturque porta postquam exierit.12 When the prince makes a freewill offering to the LORD, whether holocausts or peace offerings, the eastern gate shall be opened for him, and he shall offer his holocausts or his peace offerings as on the sabbath; then he shall leave, and the gate shall be closed after his departure.
13 Et agnum ejusdem anni immaculatum faciet holocaustum quotidie Domino : semper mane faciet illud.13 He shall offer as a daily holocaust to the LORD an unblemished yearling lamb; this he shall offer every morning.
14 Et faciet sacrificium super eo cata mane mane sextam partem ephi, et de oleo tertiam partem hin, ut misceatur similæ : sacrificium Domino legitimum, juge atque perpetuum.14 With it every morning he shall provide as a cereal offering one sixth of an ephah, with a third of a hin of oil to moisten the fine flour. This cereal offering to the LORD is mandatory with the established holocaust.
15 Faciet agnum, et sacrificium, et oleum cata mane mane, holocaustum sempiternum.15 The lamb, the cereal offering, and the oil are to be offered every morning as an established holocaust.
16 Hæc dicit Dominus Deus : Si dederit princeps donum alicui de filiis suis, hæreditas ejus filiorum suorum erit : possidebunt eam hæreditarie.16 Thus says the Lord GOD: If the prince makes a gift of part of his inheritance to any of his sons, it shall belong to his sons; that property is theirs by inheritance.
17 Si autem dederit legatum de hæreditate sua uni servorum suorum, erit illius usque ad annum remissionis, et revertetur ad principem : hæreditas autem ejus filiis ejus erit.17 But if he makes a gift of part of his inheritance to one of his servants, it shall belong to the latter only until the year of release, when it shall revert to the prince. Only the inheritance given to his sons is permanent.
18 Et non accipiet princeps de hæreditate populi per violentiam, et de possessione eorum : sed de possessione sua hæreditatem dabit filiis suis, ut non dispergatur populus meus unusquisque a possessione sua.
18 The prince shall not seize any part of the inheritance of the people by evicting them from their property. He shall provide an inheritance for his sons from his own property, so that none of my people will be driven from their property.
19 Et introduxit me per ingressum qui erat ex latere portæ, in gazophylacia sanctuarii ad sacerdotes, quæ respiciebant ad aquilonem : et erat ibi locus vergens ad occidentem.19 Then he brought me by the entrance which is on the side of the gate to the chambers (of the sanctuary, reserved to the priests) which face the north. There, at their west end, I saw a place,
20 Et dixit ad me : Iste est locus ubi coquent sacerdotes pro peccato et pro delicto : ubi coquent sacrificium, ut non efferant in atrium exterius, et sanctificetur populus.20 concerning which he said to me, "Here the priests cook the guilt offerings and the sin offerings, and bake the cereal offerings, so that they do not have to take them into the outer court at the risk of transmitting holiness to the people."
21 Et eduxit me in atrium exterius, et circumduxit me per quatuor angulos atrii : et ecce atriolum erat in angulo atrii, atriola singula per angulos atrii.21 Then he led me into the outer court and had me pass around the four corners of the court, and I saw that in each corner there was another court:
22 In quatuor angulis atrii atriola disposita, quadraginta cubitorum per longum, et triginta per latum : mensuræ unius quatuor erant.22 in the four corners of the court, minor courts, forty cubits long and thirty wide, all four of them the same size.
23 Et paries per circuitum ambiens quatuor atriola : et culinæ fabricatæ erant subter porticus per gyrum.23 A wall of stones surrounded each of the four, and hearths were built beneath the stones all the way around.
24 Et dixit ad me : Hæc est domus culinarum, in qua coquent ministri domus Domini victimas populi.24 He said to me, "These are the kitchens where the temple ministers cook the sacrifices of the people."