Secondus Machabaeorum 2

VULGATA	KING JAMES BIBLE
1 Invenitur autem in descriptionibus Jeremiæ prophetæ, quod jussit eos ignem accipere qui transmigrabant, ut significatum est, et ut mandavit transmigratis.	1 It is also found in the records, that Jeremy the prophet commanded them that were carried away to take of the fire, as it hath been signified:
2 Et dedit illis legem, ne obliviscerentur præcepta Domini, et non exerrarent mentibus, videntes simulacra aurea et argentea, et ornamenta eorum.	2 And how that the prophet, having given them the law, charged them not to forget the commandments of the Lord, and that they should not err in their minds, when they see images of silver and gold, with their ornaments.
3 Et alia hujusmodi dicens, hortabatur ne legem amoverent a corde suo.	3 And with other such speeches exhorted he them, that the law should not depart from their hearts.
4 Erat autem in ipsa scriptura, quomodo tabernaculum et arcam jussit propheta divino responso ad se facto comitari secum, usquequo exiit in montem in quo Moyses ascendit, et vidit Dei hæreditatem.	4 It was also contained in the same writing, that the prophet, being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses climbed up, and saw the heritage of God.
5 Et veniens ibi Jeremias, invenit locum speluncæ : et tabernaculum, et arcam, et altare incensi intulit illuc, et ostium obstruxit.	5 And when Jeremy came thither, he found an hollow cave, wherein he laid the tabernacle, and the ark, and the altar of incense, and so stopped the door.
6 Et accesserunt quidam simul, qui sequebantur, ut notarent sibi locum : et non potuerunt invenire.	6 And some of those that followed him came to mark the way, but they could not find it.
7 Ut autem cognovit Jeremias, culpans illos dixit : Quod ignotus erit locus donec congreget Deus congregationem populi, et propitius fiat :	7 Which when Jeremy perceived, he blamed them, saying, As for that place, it shall be unknown until the time that God gather his people again together, and receive them unto mercy.
8 et tunc Dominus ostendet hæc, et apparebit majestas Domini, et nubes erit, sicut et Moysi manifestabatur, et sicut cum Salomon petiit ut locus sanctificaretur magno Deo, manifestabat hæc.	8 Then shall the Lord shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably sanctified.
9 Magnifice etenim sapientiam tractabat : et ut sapientiam habens, obtulit sacrificium dedicationis et consummationis templi.	9 It was also declared, that he being wise offered the sacrifice of dedication, and of the finishing of the temple.
10 Sicut et Moyses orabat ad Dominum, et descendit ignis de cælo et consumpsit holocaustum, sic et Salomon oravit, et descendit ignis de cælo et consumpsit holocaustum.	10 And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
11 Et dixit Moyses : Eo quod non sit comestum quod erat pro peccato, consumptum est.	11 And Moses said, Because the sin offering was not to be eaten, it was consumed.
12 Similiter et Salomon octo diebus celebravit dedicationem.	12 So Solomon kept those eight days.
13 Inferebantur autem in descriptionibus et commentariis Nehemiæ hæc eadem : et ut construens bibliothecam congregavit de regionibus libros et prophetarum et David, et epistolas regum, et de donariis.	13 The same things also were reported in the writings and commentaries of Neemias; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the epistles of the kings concerning the holy gifts.
14 Similiter autem et Judas ea quæ deciderant per bellum quod nobis acciderat, congregavit omnia, et sunt apud nos.	14 In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,
15 Si ergo desideratis hæc, mittite qui perferant vobis.	15 Wherefore if ye have need thereof, send some to fetch them unto you.
16 Acturi itaque purificationem scripsimus vobis : bene ergo facietis, si egeritis hos dies.	16 Whereas we then are about to celebrate the purification, we have written unto you, and ye shall do well, if ye keep the same days.
17 Deus autem, qui liberavit populum suum, et reddidit hæreditatem omnibus, et regnum, et sacerdotium, et sanctificationem,	17 We hope also, that the God, that delivered all his people, and gave them all an heritage, and the kingdom, and the priesthood, and the sanctuary,
18 sicut promisit in lege, speramus quod cito nostri miserebitur, et congregavit de sub cælo in locum sanctum.	18 As he promised in the law, will shortly have mercy upon us, and gather us together out of every land under heaven into the holy place: for he hath delivered us out of great troubles, and hath purified the place.
19 Eripuit enim nos de magnis periculis, et locum purgavit.	19 Now as concerning Judas Maccabeus, and his brethren, and the purification of the great temple, and the dedication of the altar,
20 De Juda vero Machabæo, et fratribus ejus, et de templi magni purificatione, et de aræ dedicatione,	20 And the wars against Antiochus Epiphanes, and Eupator his son,
21 sed et de præliis quæ pertinent ad Antiochum Nobilem et filium ejus Eupatorem,	21 And the manifest signs that came from heaven unto those that behaved themselves manfully to their honour for Judaism: so that, being but a few, they overcame the whole country, and chased barbarous multitudes,
22 et de illuminationibus quæ de cælo factæ sunt ad eos qui pro Judæis fortiter fecerunt, ita ut universam regionem, cum pauci essent, vindicarent, et barbaram multitudinem fugarent,	22 And recovered again the temple renowned all the world over, and freed the city, and upheld the laws which were going down, the Lord being gracious unto them with all favour:
23 et famosissimum in toto orbe templum recuperarent, et civitatem liberarent, et leges quæ abolitæ erant, restituerentur, Domino cum omni tranquillitate propitio facto illis.	23 All these things, I say, being declared by Jason of Cyrene in five books, we will assay to abridge in one volume.
24 Itemque ab Jasone Cyrenæo quinque libris comprehensa tentavimus nos uno volumine breviare.	24 For considering the infinite number, and the difficulty which they find that desire to look into the narrations of the story, for the variety of the matter,
25 Considerantes enim multitudinem librorum, et difficultatem volentibus aggredi narrationes historiarum propter multitudinem rerum,	25 We have been careful, that they that will read may have delight, and that they that are desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.
26 curavimus volentibus quidem legere, ut esset animi oblectatio : studiosis vero, ut facilius possint memoriæ commendare : omnibus autem legentibus utilitas conferatur.	26 Therefore to us, that have taken upon us this painful labour of abridging, it was not easy, but a matter of sweat and watching;
27 Et nobis quidem ipsis, qui hoc opus breviandi causa suscepimus, non facilem laborem, immo vero negotium plenum vigiliarum et sudoris assumpsimus.	27 Even as it is no ease unto him that prepareth a banquet, and seeketh the benefit of others: yet for the pleasuring of many we will undertake gladly this great pains;
28 Sicut hi qui præparant convivium, et quærunt aliorum voluntati parere propter multorum gratiam, libenter laborem sustinemus.	28 Leaving to the author the exact handling of every particular, and labouring to follow the rules of an abridgement.
29 Veritatem quidem de singulis auctoribus concedentes, ipsi autem secundum datam formam brevitati studentes.	29 For as the master builder of a new house must care for the whole building; but he that undertaketh to set it out, and paint it, must seek out fit things for the adorning thereof: even so I think it is with us.
30 Sicut enim novæ domus architecto de universa structura curandum est ; ei vero qui pingere curat, quæ apta sunt ad ornatum exquirenda sunt : ita æstimandum est et in nobis.	30 To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
31 Etenim intellectum colligere, et ordinare sermonem, et curiosius partes singulas quasque disquirere, historiæ congruit auctori :	31 But to use brevity, and avoid much labouring of the work, is to be granted to him that will make an abridgment.
32 brevitatem vero dictionis sectari, et executiones rerum vitare, brevianti concedendum est.	32 Here then will we begin the story: only adding thus much to that which hath been said, that it is a foolish thing to make a long prologue, and to be short in the story itself.
33 Hinc ergo narrationem incipiemus : de præfatione tantum dixisse sufficiat. Stultum etenim est ante historiam effluere, in ipsa autem historia succingi.