Acts of the Apostles 17

NEW JERUSALEM	VULGATA
1 Passing through Amphipolis and Apol onia, they eventual y reached Thessalonica, where there was aJewish synagogue.	1 Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum.
2 Paul as usual went in and for three consecutive Sabbaths developed the arguments from scripture forthem,	2 Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
3 explaining and proving how it was ordained that the Christ should suffer and rise from the dead. 'Andthe Christ', he said, 'is this Jesus whom I am proclaiming to you.'	3 adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis : et quia hic est Jesus Christus, quem ego annuntio vobis.
4 Some of them were convinced and joined Paul and Silas, and so did a great many godfearing peopleand Greeks, as wel as a number of the leading women.	4 Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ : et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ.
5 The Jews, ful of resentment, enlisted the help of a gang from the market place, stirred up a crowd, andsoon had the whole city in an uproar. They made for Jason's house, hoping to bring them before the People'sAssembly;	5 Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem : et assistentes domui Jasonis quærebant eos producere in populum.
6 however, they found only Jason and some of the brothers, and these they dragged before the citycouncil, shouting, 'The people who have been turning the whole world upside down have come here now;	6 Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes : Quoniam hi qui urbem concitant, et huc venerunt,
7 they have been staying at Jason's. They have broken Caesar's edicts by claiming that there is anotherking, Jesus.'	7 quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum.
8 Hearing this, the citizens and the city council ors were alarmed,	8 Concitaverunt autem plebem et principes civitatis audientes hæc.
9 and they made Jason and the rest give security before setting them free.	9 Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos.
10 When it was dark the brothers immediately sent Paul and Silas away to Beroea, where they went tothe Jewish synagogue as soon as they arrived.	10 Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt.
11 Here the Jews were more noble-minded than those in Thessalonica, and they welcomed the wordvery readily; every day they studied the scriptures to check whether it was true.	11 Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.
12 Many of them became believers, and so did many Greek women of high standing and a number ofthe men.	12 Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci.
13 When the Jews of Thessalonica came to learn that the word of God was being preached by Paul inBeroea as wel , they went there to make trouble and stir up the people.	13 Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
14 So the brothers arranged for Paul to go immediately as far as the coast, leaving Silas and Timothybehind.	14 Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare : Silas autem et Timotheus remanserunt ibi.
15 Paul's escort took him as far as Athens, and went back with instructions for Silas and Timothy torejoin Paul as soon as they could.	15 Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
16 Paul waited for them in Athens and there his whole soul was revolted at the sight of a city given overto idolatry.	16 Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem.
17 In the synagogue he debated with the Jews and the godfearing, and in the market place he debatedevery day with anyone whom he met.	17 Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant.
18 Even a few Epicurean and Stoic philosophers argued with him. Some said, 'What can this parrotmean?' And, because he was preaching about Jesus and Resurrection, others said, 'He seems to be apropagandist for some outlandish gods.'	18 Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant : Quid vult seminiverbius hic dicere ? Alii vero : Novorum dæmoniorum videtur annuntiator esse : quia Jesum et resurrectionem annuntiabat eis.
19 They got him to accompany them to the Areopagus, where they said to him, 'Can we know what thisnew doctrine is that you are teaching?	19 Et apprehensum eum ad Areopagum duxerunt, dicentes : Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina ?
20 Some of the things you say seemed startling to us and we would like to find out what they mean.'	20 nova enim quædam infers auribus nostris : volumus ergo scire quidnam velint hæc esse.
21 The one amusement the Athenians and the foreigners living there seem to have is to discuss andlisten to the latest ideas.	21 (Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
22 So Paul stood before the whole council of the Areopagus and made this speech: 'Men of Athens, Ihave seen for myself how extremely scrupulous you are in all religious matters,	22 Stans autem Paulus in medio Areopagi, ait : Viri Athenienses, per omnia quasi superstitiosiores vos video.
23 because, as I strol ed round looking at your sacred monuments, I noticed among other things an altarinscribed: To An Unknown God. In fact, the unknown God you revere is the one I proclaim to you.	23 Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat : Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis.
24 'Since the God who made the world and everything in it is himself Lord of heaven and earth, he doesnot make his home in shrines made by human hands.	24 Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,
25 Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he whogives everything -- including life and breath -- to everyone.	25 nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia :
26 From one single principle he not only created the whole human race so that they could occupy theentire earth, but he decreed the times and limits of their habitation.	26 fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,
27 And he did this so that they might seek the deity and, by feeling their way towards him, succeed infinding him; and indeed he is not far from any of us,	27 quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.
28 since it is in him that we live, and move, and exist, as indeed some of your own writers have said: Weare al his children.	28 In ipso enim vivimus, et movemur, et sumus : sicut et quidam vestrorum poëtarum dixerunt : Ipsius enim et genus sumus.
29 'Since we are the children of God, we have no excuse for thinking that the deity looks like anything ingold, silver or stone that has been carved and designed by a man.	29 Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
30 'But now, overlooking the times of ignorance, God is tel ing everyone everywhere that they mustrepent,	30 Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,
31 because he has fixed a day when the whole world will be judged in uprightness by a man he hasappointed. And God has publicly proved this by raising him from the dead.'	31 eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.
32 At this mention of rising from the dead, some of them burst out laughing; others said, 'We would liketo hear you talk about this another time.'	32 Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt : Audiemus te de hoc iterum.
33 After that Paul left them,	33 Sic Paulus exivit de medio eorum.
34 but there were some who attached themselves to him and became believers, among them Dionysiusthe Aeropagite and a woman cal ed Damaris, and others besides.	34 Quidam vero viri adhærentes ei, crediderunt : in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.