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Sabato, 27 aprile 2024 - Santa Zita ( Letture di oggi)

Acts of the Apostles 17


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NEW JERUSALEMDOUAI-RHEIMS
1 Passing through Amphipolis and Apol onia, they eventual y reached Thessalonica, where there was aJewish synagogue.1 And when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
2 Paul as usual went in and for three consecutive Sabbaths developed the arguments from scripture forthem,2 And Paul, according to his custom, went in unto them; and for three sabbath days he reasoned with them out of the scriptures:
3 explaining and proving how it was ordained that the Christ should suffer and rise from the dead. 'Andthe Christ', he said, 'is this Jesus whom I am proclaiming to you.'3 Declaring and insinuating that the Christ was to suffer, and to rise again from the dead; and that this is Jesus Christ, whom I preach to you.
4 Some of them were convinced and joined Paul and Silas, and so did a great many godfearing peopleand Greeks, as wel as a number of the leading women.4 And some of them believed, and were associated to Paul and Silas; and of those that served God, and of the Gentiles a great multitude, and of noble women not a few.
5 The Jews, ful of resentment, enlisted the help of a gang from the market place, stirred up a crowd, andsoon had the whole city in an uproar. They made for Jason's house, hoping to bring them before the People'sAssembly;5 But the Jews, moved with envy, and taking unto them some wicked men of the vulgar sort, and making a tumult, set the city in an uproar; and besetting Jason's house, sought to bring them out unto the people.
6 however, they found only Jason and some of the brothers, and these they dragged before the citycouncil, shouting, 'The people who have been turning the whole world upside down have come here now;6 And not finding them, they drew Jason and certain brethren to the rulers of the city, crying: They that set the city in an uproar, are come hither also;
7 they have been staying at Jason's. They have broken Caesar's edicts by claiming that there is anotherking, Jesus.'7 Whom Jason hath received; and these all do contrary to the decrees of Caesar, saying that there is another king, Jesus.
8 Hearing this, the citizens and the city council ors were alarmed,8 And they stirred up the people, and the rulers of the city hearing these things,
9 and they made Jason and the rest give security before setting them free.9 And having taken satisfaction of Jason and of the rest, they let them go.
10 When it was dark the brothers immediately sent Paul and Silas away to Beroea, where they went tothe Jewish synagogue as soon as they arrived.10 But the brethren immediately sent away Paul and Silas by night unto Berea. Who, when they were come thither, went into the synagogue of the Jews.
11 Here the Jews were more noble-minded than those in Thessalonica, and they welcomed the wordvery readily; every day they studied the scriptures to check whether it was true.11 Now these were more noble than those in Thessalonica, who received the word with all eagerness, daily searching the scriptures, whether these things were so.
12 Many of them became believers, and so did many Greek women of high standing and a number ofthe men.12 And many indeed of them believed, and of honourable women that were Gentiles, and of men not a few.
13 When the Jews of Thessalonica came to learn that the word of God was being preached by Paul inBeroea as wel , they went there to make trouble and stir up the people.13 And when the Jews of Thessalonica had knowledge that the word of God was also preached by Paul at Berea, they came thither also, stirring up and troubling the multitude.
14 So the brothers arranged for Paul to go immediately as far as the coast, leaving Silas and Timothybehind.14 And then immediately the brethren sent away Paul, to go unto the sea; but Silas and Timothy remained there.
15 Paul's escort took him as far as Athens, and went back with instructions for Silas and Timothy torejoin Paul as soon as they could.15 And they that conducted Paul, brought him as far as Athens; and receiving a commandment from him to Silas and Timothy, that they should come to him with all speed, they departed.
16 Paul waited for them in Athens and there his whole soul was revolted at the sight of a city given overto idolatry.16 Now whilst Paul waited for them at Athens, his spirit was stirred within him, seeing the city wholly given to idolatry.
17 In the synagogue he debated with the Jews and the godfearing, and in the market place he debatedevery day with anyone whom he met.17 He disputed, therefore, in the synagogue with the Jews, and with them that served God, and in the marketplace, every day with them that were there.
18 Even a few Epicurean and Stoic philosophers argued with him. Some said, 'What can this parrotmean?' And, because he was preaching about Jesus and Resurrection, others said, 'He seems to be apropagandist for some outlandish gods.'18 And certain philosophers of the Epicureans and of the Stoics disputed with him; and some said: What is it, that this word sower would say? But others: He seemeth to be a setter forth of new gods; because he preached to them Jesus and the resurrection.
19 They got him to accompany them to the Areopagus, where they said to him, 'Can we know what thisnew doctrine is that you are teaching?19 And taking him, they brought him to the Areopagus, saying: May we know what this new doctrine is, which thou speakest of?
20 Some of the things you say seemed startling to us and we would like to find out what they mean.'20 For thou bringest in certain new things to our ears. We would know therefore what these things mean.
21 The one amusement the Athenians and the foreigners living there seem to have is to discuss andlisten to the latest ideas.21 (Now all the Athenians, and strangers that were there, employed themselves in nothing else, but either in telling or in hearing some new thing.)
22 So Paul stood before the whole council of the Areopagus and made this speech: 'Men of Athens, Ihave seen for myself how extremely scrupulous you are in all religious matters,22 But Paul standing in the midst of the Areopagus, said: Ye men of Athens, I perceive that in all things you are too superstitious.
23 because, as I strol ed round looking at your sacred monuments, I noticed among other things an altarinscribed: To An Unknown God. In fact, the unknown God you revere is the one I proclaim to you.23 For passing by, and seeing your idols, I found an altar also, on which was written: To the unknown God. What therefore you worship, without knowing it, that I preach to you:
24 'Since the God who made the world and everything in it is himself Lord of heaven and earth, he doesnot make his home in shrines made by human hands.24 God, who made the world, and all things therein; he, being Lord of heaven and earth, dwelleth not in temples made with hands;
25 Nor is he in need of anything, that he should be served by human hands; on the contrary, it is he whogives everything -- including life and breath -- to everyone.25 Neither is he served with men's hands, as though he needed any thing; seeing it is he who giveth to all life, and breath, and all things:
26 From one single principle he not only created the whole human race so that they could occupy theentire earth, but he decreed the times and limits of their habitation.26 And hath made of one, all mankind, to dwell upon the whole face of the earth, determining appointed times, and the limits of their habitation.
27 And he did this so that they might seek the deity and, by feeling their way towards him, succeed infinding him; and indeed he is not far from any of us,27 That they should seek God, if happily they may feel after him or find him, although he be not far from every one of us:
28 since it is in him that we live, and move, and exist, as indeed some of your own writers have said: Weare al his children.28 For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring.
29 'Since we are the children of God, we have no excuse for thinking that the deity looks like anything ingold, silver or stone that has been carved and designed by a man.29 Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man.
30 'But now, overlooking the times of ignorance, God is tel ing everyone everywhere that they mustrepent,30 And God indeed having winked at the times of this ignorance, now declareth unto men, that all should every where do penance.
31 because he has fixed a day when the whole world will be judged in uprightness by a man he hasappointed. And God has publicly proved this by raising him from the dead.'31 Because he hath appointed a day wherein he will judge the world in equity, by the man whom he hath appointed; giving faith to all, by raising him up from the dead.
32 At this mention of rising from the dead, some of them burst out laughing; others said, 'We would liketo hear you talk about this another time.'32 And when they had heard of the resurrection of the dead, some indeed mocked, but others said: We will hear thee again concerning this matter.
33 After that Paul left them,33 So Paul went out from among them.
34 but there were some who attached themselves to him and became believers, among them Dionysiusthe Aeropagite and a woman cal ed Damaris, and others besides.34 But certain men adhering to him, did believe; among whom was also Dionysius, the Areopagite, and a woman named Damaris, and others with them.