Scrutatio

Domenica, 28 aprile 2024 - San Luigi Maria Grignion da Montfort ( Letture di oggi)

Daniel 9


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NEW JERUSALEMDOUAI-RHEIMS
1 It was the first year of Darius son of Artaxerxes, a Mede by race who assumed the throne of Chaldaea.1 In the first year of Darius the son of Assuerus of the seed of the Medes, who reigned over the kingdom of the Chaldeans:
2 In the first year of his reign I, Daniel, was studying the scriptures, counting over the number of years --as revealed by Yahweh to the prophet Jeremiah -- that were to pass before the desolation of Jerusalem wouldcome to an end, namely seventy years.2 The first year of his reign, I Daniel understood by books the number of the years, concerning which the word of the Lord came to Jeremias the prophet, that seventy years should be accomplished of the desolation of Jerusalem.
3 I turned my face to the Lord God begging for time to pray and to plead, with fasting, sackcloth andashes.3 And I set my face to the Lord my God, to pray and make supplication with fasting, and sackcloth, and ashes.
4 I pleaded with Yahweh my God and made this confession: 'O my Lord, God great and to be feared, youkeep the covenant and show faithful love towards those who love you and who observe your commandments:4 And I prayed to the Lord my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.
5 we have sinned, we have done wrong, we have acted wickedly, we have betrayed yourcommandments and rulings and turned away from them.5 We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thv commandments, and thy judgments.
6 We have not listened to your servants the prophets, who spoke in your name to our kings, our chiefmen, our ancestors and al people of the country.6 We have not hearkened to thy servants the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.
7 Saving justice, Lord, is yours; we have only the look of shame we wear today, we, the people of Judah,the inhabitants of Jerusalem, the whole of Israel, near and far away, in every country to which you havedispersed us because of the treachery we have committed against you.7 To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel to them that are near, and to them that are far off in all the countries whither thou hast driven them, for their iniquities by which they have sinned against thee.
8 To us, our kings, our chief men and our ancestors, belongs the look of shame, O Yahweh, since wehave sinned against you.8 O Lord, to us belongeth confusion of face, to our princes, and to our fathers that have sinned.
9 And it is for the Lord our God to have mercy and to pardon, since we have betrayed him,9 But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:
10 and have not listened to the voice of Yahweh our God nor fol owed the laws he has given us throughhis servants the prophets.10 And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.
11 The whole of Israel has flouted your Law and turned away, unwil ing to listen to your voice; and thecurse and imprecation written in the Law of Moses, the servant of God, have come pouring down on us, becausewe have sinned against him.11 And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses the servant of God, is fallen upon us, because we have sinned against him.
12 He has carried out the threats which he made against us and the chief men who governed us -- thathe would bring so great a disaster down on us that the fate of Jerusalem would find no paral el under al heaven.12 And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.
13 And now, as written in the Law of Moses, this whole calamity has befallen us; even so, we have notappeased Yahweh our God by renouncing our crimes and learning your truth.13 As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.
14 Yahweh has watched for the right moment to bring disaster on us, since Yahweh our God is just in allhis dealings with us, and we have not listened to his voice.14 And the Lord hath watched upon the evil, and hath brought it upon us: the Lord our God is just in all his works which he hath done: for we have not hearkened to his voice.
15 And now, Lord our God, who by your mighty hand brought us out of Egypt -- the renown you won thenendures to this day -- we have sinned, we have done wrong.15 And now, O Lord our God, who hast brought forth thy people out of the land of Egypt with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,
16 Lord, by al your acts of saving justice, turn away your anger and your fury from Jerusalem, your city,your holy mountain, for as a result of our sins and the crimes of our ancestors, Jerusalem and your people areobjects of scorn to al who surround us.16 O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people are a reproach to all that are round about us.
17 And now, our God, listen to the prayer and pleading of your servant. For your own sake, Lord, let yourface smile again on your desolate sanctuary.17 Now therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary which is desolate, for thy own sake.
18 Listen, my God, listen to us; open your eyes and look at our plight and at the city that bears yourname. Relying not on our upright deeds but on your great mercy, we pour out our plea to you.18 Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.
19 Listen, Lord! Forgive, Lord! Hear, Lord, and act! For your own sake, my God, do not delay -- sinceyour city and your people alike bear your name.'19 O Lord, hear: O Lord, be appeased: hearken and do: delay not for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.
20 I was stil speaking, still at prayer, confessing my own sins and the sins of my people Israel, andplacing my plea before Yahweh my God for the holy mountain of my God,20 Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:
21 still speaking, still at prayer, when Gabriel, the being I had originally seen in vision, swooped on me inful flight at the hour of the evening sacrifice.21 As I was yet speaking in prayer, behold the man Gabriel, whom I had seen in the vision at the beginning, flying swiftly touched me at the time of the evening sacrifice.
22 He came, he spoke, he said to me, 'Now, Daniel; I have come down to teach you how to understand.22 And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.
23 When your pleading began, a word was uttered, and I have come to tel you. You are a man speciallychosen. Grasp the meaning of the word, understand the vision:23 From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore do thou mark the word, and understand the vision.
24 'Seventy weeks are decreed for your people and your holy city, for putting an end to transgression, forplacing the seal on sin, for expiating crime, for introducing everlasting uprightness for setting the seal on visionand on prophecy, for anointing the holy of holies.24 Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the saint of saints may be anointed.
25 Know this, then, and understand: From the time there went out this message: "Return and rebuildJerusalem" to the coming of an Anointed Prince, seven weeks and sixty-two weeks, with squares and rampartsrestored and rebuilt, but in a time of trouble.25 Know thou therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls in straitness of times.
26 And after the sixty-two weeks an Anointed One put to death without his . . . city and sanctuary ruinedby a prince who is to come. The end of that prince wil be catastrophe and, until the end, there wil be war and althe devastation decreed.26 And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people with their leader that shall come, shall destroy the city and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.
27 He wil strike a firm al iance with many people for the space of a week; and for the space of one half-week he wil put a stop to sacrifice and oblation, and on the wing of the Temple will be the appal ing abominationuntil the end, until the doom assigned to the devastator.'27 And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fall: and there shall be in the temple the abomination of desolation: and ihe desolation shall continue even to the consummation, and to the end.