| 1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. | 1 Again I considered all the oppressions that take place under the sun: the tears of the victims with none to comfort them! From the hand of their oppressors comes violence, and there is none to comfort them! |
| 2 Wherefore I praised the dead which are already dead more than the living which are yet alive. | 2 And those now dead, I declared more fortunate in death than are the living to be still alive. |
| 3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. | 3 And better off than both is the yet unborn, who has not seen the wicked work that is done under the sun. |
| 4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. | 4 Then I saw that all toil and skillful work is the rivalry of one man for another. This also is vanity and a chase after wind. |
| 5 The fool foldeth his hands together, and eateth his own flesh. | 5 "The fool folds his arms and consumes his own flesh"-- |
| 6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit. | 6 Better is one handful with tranquility than two with toil and a chase after wind! |
| 7 Then I returned, and I saw vanity under the sun. | 7 Again I found this vanity under the sun: |
| 8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. | 8 a solitary man with no companion; with neither son nor brother. Yet there is no end to all his toil, and riches do not satisfy his greed. "For whom do I toil and deprive myself of good things?" This also is vanity and a worthless task. |
| 9 Two are better than one; because they have a good reward for their labour. | 9 Two are better than one: they get a good wage for their labor. |
| 10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | 10 If the one falls, the other will lift up his companion. Woe to the solitary man! For if he should fall, he has no one to lift him up. |
| 11 Again, if two lie together, then they have heat: but how can one be warm alone? | 11 So also, if two sleep together, they keep each other warm. How can one alone keep warm? |
| 12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. | 12 Where a lone man may be overcome, two together can resist. A three-ply cord is not easily broken. |
| 13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished. | 13 Better is a poor but wise youth than an old but foolish king who no longer knows caution; |
| 14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. | 14 for from a prison house one comes forth to rule, since even in his royalty he was poor at birth. |
| 15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead. | 15 Then I saw all those who are to live and move about under the sun with the heir apparent who will succeed to his place. |
| 16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. | 16 There is no end to all these people, to all over whom he takes precedence; yet the later generations will not applaud him. This also is vanity and a chase after wind. |
| 17 Guard your step when you go to the house of God. Let your approach be obedience, rather than the fools' offering of sacrifice; for they know not how to keep from doing evil. |