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Bibbia Vulgata Clementina New Jerusalem Bible
1 Infirmum autem in fide assumite, non in disceptationibus cogitationum.1 Give a welcome to anyone whose faith is not strong, but do not get into arguments about doubtfulpoints.
2 Alius enim credit se manducare omnia : qui autem infirmus est, olus manducet.2 One person may have faith enough to eat any kind of food; another, less strong, wil eat onlyvegetables.
3 Is qui manducat, non manducantem non spernat : et qui non manducat, manducantem non judicet : Deus enim illum assumpsit.3 Those who feel free to eat freely are not to condemn those who are unwil ing to eat freely; nor mustthe person who does not eat freely pass judgement on the one who does -- because God has welcomed him.
4 Tu quis es, qui judicas alienum servum ? domino suo stat, aut cadit : stabit autem : potens est enim Deus statuere illum.4 And who are you, to sit in judgement over somebody else's servant? Whether he deserves to beupheld or to fall is for his own master to decide; and he shal be upheld, for the Lord has power to uphold him.
5 Nam alius judicat diem inter diem : alius autem judicat omnem diem : unusquisque in suo sensu abundet.5 One person thinks that some days are holier than others, and another thinks them al equal. Let eachof them be ful y convinced in his own mind.
6 Qui sapit diem, Domino sapit, et qui manducat, Domino manducat : gratias enim agit Deo. Et qui non manducat, Domino non manducat, et gratias agit Deo.6 The one who makes special observance of a particular day observes it in honour of the Lord. So theone who eats freely, eats in honour of the Lord, making his thanksgiving to God; and the one who does not,abstains from eating in honour of the Lord and makes his thanksgiving to God.
7 Nemo enim nostrum sibi vivit, et nemo sibi moritur.7 For none of us lives for himself and none of us dies for himself;
8 Sive enim vivemus, Domino vivimus : sive morimur, Domino morimur. Sive ergo vivimus, sive morimur, Domini sumus.8 while we are alive, we are living for the Lord, and when we die, we die for the Lord: and so, alive ordead, we belong to the Lord.
9 In hoc enim Christus mortuus est, et resurrexit : ut et mortuorum et vivorum dominetur.9 It was for this purpose that Christ both died and came to life again: so that he might be Lord of boththe dead and the living.
10 Tu autem quid judicas fratrem tuum ? aut tu quare spernis fratrem tuum ? omnes enim stabimus ante tribunal Christi.10 Why, then, does one of you make himself judge over his brother, and why does another among youdespise his brother? Al of us wil have to stand in front of the judgement-seat of God:
11 Scriptum est enim : Vivo ego, dicit Dominus, quoniam mihi flectetur omne genu : et omnis lingua confitebitur Deo.11 as scripture says: By my own life says the Lord, every knee shal bow before me, every tongue shalgive glory to God.
12 Itaque unusquisque nostrum pro se rationem reddet Deo.
12 It is to God, then, that each of us will have to give an account of himself.
13 Non ergo amplius invicem judicemus : sed hoc judicate magis, ne ponatis offendiculum fratri, vel scandalum.13 Let us each stop passing judgement, therefore, on one another and decide instead that none of uswil place obstacles in any brother's way, or anything that can bring him down.
14 Scio, et confido in Domino Jesu, quia nihil commune per ipsum, nisi ei qui existimat quid commune esset, illi commune est.14 I am sure, and quite convinced in the Lord Jesus, that no food is unclean in itself; it is only ifsomeone classifies any kind of food as unclean, then for him it is unclean.
15 Si enim propter cibum frater tuus contristatur, jam non secundum caritatem ambulas. Noli cibo tuo illum perdere, pro quo Christus mortuus est.15 And indeed, if through any kind of food you are causing offence to a brother, then you are no longerbeing guided by love. You are not to let the food that you eat cause the ruin of anyone for whom Christ died.
16 Non ergo blasphemetur bonum nostrum.16 A privilege of yours must not be allowed to give rise to harmful talk;
17 Non est enim regnum Dei esca et potus : sed justitia, et pax, et gaudium in Spiritu Sancto :17 for it is not eating and drinking that make the kingdom of God, but the saving justice, the peace andthe joy brought by the Holy Spirit.
18 qui enim in hoc servit Christo, placet Deo, et probatus est hominibus.18 It is the person who serves Christ in these things that wil be approved by God and respected byeveryone.
19 Itaque quæ pacis sunt, sectemur : et quæ ædificationis sunt, in invicem custodiamus.19 So then, let us be always seeking the ways which lead to peace and the ways in which we cansupport one another.
20 Noli propter escam destruere opus Dei, omnia quidem sunt munda : sed malum est homini, qui per offendiculum manducat.20 Do not wreck God's work for the sake of food. Certainly al foods are clean; but al the same, anykind can be evil for someone to whom it is an offence to eat it.
21 Bonum est non manducare carnem, et non bibere vinum, neque in quo frater tuus offenditur, aut scandalizatur, aut infirmatur.21 It is best to abstain from eating any meat, or drinking any wine, or from any other activity whichmight cause a brother to fall away, or to be scandalised, or to weaken.
22 Tu fidem habes ? penes temetipsum habe coram Deo. Beatus qui non judicat semetipsum in eo quod probat.22 Within yourself, before God, hold on to what you already believe. Blessed is the person whoseprinciples do not condemn his practice.
23 Qui autem discernit, si manducaverit, damnatus est : quia non ex fide. Omne autem, quod non est ex fide, peccatum est.23 But anyone who eats with qualms of conscience is condemned, because this eating does not spring from faith -- and every action which does not spring from faith is sin.