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Lunedi, 29 aprile 2024 - Santa Caterina da Siena ( Letture di oggi)

Actus Apostolorum 15


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VULGATACATHOLIC PUBLIC DOMAIN
1 Et quidam descendentes de Judæa docebant fratres : Quia nisi circumcidamini secundum morem Moysi, non potestis salvari.1 And certain ones, descending from Judea, were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”
2 Facta ergo seditione non minima Paulo et Barnabæ adversus illos, statuerunt ut ascenderent Paulus et Barnabas, et quidam alii ex aliis ad Apostolos et presbyteros in Jerusalem super hac quæstione.2 Therefore, when Paul and Barnabas made no small uprising against them, they decided that Paul and Barnabas, and some from the opposing side, should go up to the Apostles and priests in Jerusalem concerning this question.
3 Illi ergo deducti ab ecclesia pertransibant Phœnicen et Samariam, narrantes conversionem gentium : et faciebant gaudium magnum omnibus fratribus.3 Therefore, being led by the church, they traveled through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy among all the brothers.
4 Cum autem venissent Jerosolymam, suscepti sunt ab ecclesia, et ab Apostolis et senioribus, annuntiantes quanta Deus fecisset cum illis.4 And when they had arrived in Jerusalem, they were received by the church and the Apostles and the elders, reporting what great things God had done with them.
5 Surrexerunt autem quidam de hæresi pharisæorum, qui crediderunt, dicentes quia oportet circumcidi eos, præcipere quoque servare legem Moysi.5 But some from the sect of the Pharisees, those who were believers, rose up saying, “It is necessary for them to be circumcised and to be instructed to keep the Law of Moses.”
6 Conveneruntque Apostoli et seniores videre de verbo hoc.6 And the Apostles and elders came together to take care of this matter.
7 Cum autem magna conquisitio fieret, surgens Petrus dixit ad eos : Viri fratres, vos scitis quoniam ab antiquis diebus Deus in nobis elegit, per os meum audire gentes verbum Evangelii et credere.7 And after a great contention had taken place, Peter rose up and said to them: “Noble brothers, you know that, in recent days, God has chosen from among us, by my mouth, Gentiles to hear the word of the Gospel and to believe.
8 Et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum Sanctum, sicut et nobis,8 And God, who knows hearts, offered testimony, by giving the Holy Spirit to them, just as to us.
9 et nihil discrevit inter nos et illos, fide purificans corda eorum.9 And he distinguished nothing between us and them, purifying their hearts by faith.
10 Nunc ergo quid tentatis Deum, imponere jugum super cervices discipulorum quod neque patres nostri, neque nos portare potuimus ?10 Now therefore, why do you tempt God to impose a yoke upon the necks of the disciples, which neither our fathers nor we have been able to bear?
11 sed per gratiam Domini Jesu Christi credimus salvari, quemadmodum et illi.11 But by the grace of the Lord Jesus Christ, we believe in order to be saved, in the same manner also as them.”
12 Tacuit autem omnis multitudo : et audiebant Barnabam et Paulum narrantes quanta Deus fecisset signa et prodigia in gentibus per eos.
12 Then the entire multitude was silent. And they were listening to Barnabas and Paul, describing what great signs and wonders God had wrought among the Gentiles through them.
13 Et postquam tacuerunt, respondit Jacobus, dicens : Viri fratres, audite me.13 And after they had been silent, James responded by saying: “Noble brothers, listen to me.
14 Simon narravit quemadmodum primum Deus visitavit sumere ex gentibus populum nomini suo.14 Simon has explained in what manner God first visited, so as to take from the Gentiles a people to his name.
15 Et huic concordant verba prophetarum : sicut scriptum est :15 And the words of the Prophets are in agreement with this, just as it was written:
16 Post hæc revertar,
et reædificabo tabernaculum David quod decidit :
et diruta ejus reædificabo,
et erigam illud :
16 ‘After these things, I will return, and I will rebuild the tabernacle of David, which has fallen down. And I will rebuild its ruins, and I will raise it up,
17 ut requirant ceteri hominum Dominum,
et omnes gentes super quas invocatum est nomen meum,
dicit Dominus faciens hæc.
17 so that the rest of men may seek the Lord, along with all the nations over whom my name has been invoked, says the Lord, who does these things.’
18 Notum a sæculo est Domino opus suum.18 To the Lord, his own work has been known from eternity.
19 Propter quod ego judico non inquietari eos qui ex gentibus convertuntur ad Deum,19 Because of this, I judge that those who were converted to God from among the Gentiles are not to be disturbed,
20 sed scribere ad eos ut abstineant se a contaminationibus simulacrorum, et fornicatione, et suffocatis, et sanguine.20 but instead that we write to them, that they should keep themselves from the defilement of idols, and from fornication, and from whatever has been suffocated, and from blood.
21 Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum prædicent in synagogis, ubi per omne sabbatum legitur.
21 For Moses, from ancient times, has had in each city those who preach him in the synagogues, where he is read on every Sabbath.”
22 Tunc placuit Apostolis et senioribus cum omni ecclesia eligere viros ex eis, et mittere Antiochiam cum Paulo et Barnaba : Judam, qui cognominabatur Barsabas, et Silam, viros primos in fratribus :22 Then it pleased the Apostles and elders, with the whole Church, to choose men from among them, and to send to Antioch, with Paul and Barnabas, and Judas, who was surnamed Barsabbas, and Silas, preeminent men among the brothers,
23 scribentes per manus eorum : Apostoli et seniores fratres, his qui sunt Antiochiæ, et Syriæ, et Ciliciæ, fratribus ex gentibus, salutem.23 what was written by their own hands: “The Apostles and elders, brothers, to those who are at Antioch and Syria and Cilicia, brothers from the Gentiles, greetings.
24 Quoniam audivimus quia quidam ex nobis exeuntes, turbaverunt vos verbis, evertentes animas vestras, quibus non mandavimus,24 Since we have heard that some, going out from among us, have troubled you with words, subverting your souls, to whom we gave no commandment,
25 placuit nobis collectis in unum eligere viros, et mittere ad vos cum carissimis nostris Barnaba et Paulo,25 it pleased us, being assembled as one, to choose men and to send them to you, with our most beloved Barnabas and Paul:
26 hominibus qui tradiderunt animas suas pro nomine Domini nostri Jesu Christi.26 men who have handed over their lives on behalf of the name of our Lord Jesus Christ.
27 Misimus ergo Judam et Silam, qui et ipsi vobis verbis referent eadem.27 Therefore, we have sent Judas and Silas, who themselves also will, with the spoken word, reaffirm to you the same things.
28 Visum est enim Spiritui Sancto et nobis nihil ultra imponere vobis oneris quam hæc necessaria :28 For it has seemed good to the Holy Spirit and to us to impose no further burden upon you, other than these necessary things:
29 ut abstineatis vos ab immolatis simulacrorum, et sanguine, et suffocato, et fornicatione : a quibus custodientes vos, bene agetis. Valete.29 that you abstain from things immolated to idols, and from blood, and from what has been suffocated, and from fornication. You will do well to keep yourselves from these things. Farewell.”
30 Illi ergo dimissi, descenderunt Antiochiam : et congregata multitudine tradiderunt epistolam.30 And so, having been dismissed, they went down to Antioch. And gathering the multitude together, they delivered the epistle.
31 Quam cum legissent, gavisi sunt super consolatione.31 And when they had read it, they were gladdened by this consolation.
32 Judas autem et Silas, et ipsi cum essent prophetæ, verbo plurimo consolati sunt fratres, et confirmaverunt.32 But Judas and Silas, being also prophets themselves, consoled the brothers with many words, and they were strengthened.
33 Facto autem ibi aliquanto tempore, dimissi sunt cum pace a fratribus ad eos qui miserant illos.33 Then, after spending some more time there, they were dismissed with peace, by the brothers, to those who had sent them.
34 Visum est autem Silæ ibi remanere : Judas autem solus abiit Jerusalem.
34 But it seemed good to Silas to remain there. So Judas alone departed to Jerusalem.
35 Paulus autem et Barnabas demorabantur Antiochiæ, docentes et evangelizantes cum aliis pluribus verbum Domini.35 And Paul and Barnabas remained at Antioch, with many others, teaching and evangelizing the Word of the Lord.
36 Post aliquot autem dies, dixit ad Barnabam Paulus : Revertentes visitemus fratres per universas civitates in quibus prædicavimus verbum Domini, quomodo se habeant.36 Then, after some days, Paul said to Barnabas, “Let us return to visit the brothers throughout all the cities in which we have preached the Word of the Lord, to see how they are.”
37 Barnabas autem volebat secum assumere et Joannem, qui cognominabatur Marcus.37 And Barnabas wanted to take John, who was surnamed Mark, with them also.
38 Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia, et non isset cum eis in opus) non debere recipi.38 But Paul was saying that he ought not to be received, since he withdrew from them at Pamphylia, and he had not gone with them in the work.
39 Facta est autem dissensio, ita ut discederent ab invicem, et Barnabas quidem, assumpto Marco, navigaret Cyprum.
39 And there occurred a dissension, to such an extent that they departed from one another. And Barnabas, indeed taking Mark, sailed to Cyprus.
40 Paulus vero, electo Sila, profectus est, traditus gratiæ Dei a fratribus.40 Yet truly, Paul, choosing Silas, set out, being delivered by the brothers to the grace of God.
41 Perambulabat autem Syriam et Ciliciam, confirmans ecclesias : præcipiens custodire præcepta Apostolorum et seniorum.41 And he traveled through Syria and Cilicia, confirming the Churches, instructing them to keep the precepts of the Apostles and the elders.