Ioannes 19

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Tunc ergo apprehendit Pilatus Jesum, et flagellavit.	1 Therefore, Pilate then took Jesus into custody and scourged him.
2 Et milites plectentes coronam de spinis, imposuerunt capiti ejus : et veste purpurea circumdederunt eum.	2 And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him.
3 Et veniebant ad eum, et dicebant : Ave, rex Judæorum : et dabant ei alapas.	3 And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly.
4 Exivit ergo iterum Pilatus foras, et dicit eis : Ecce adduco vobis eum foras, ut cognoscatis quia nullam invenio in eo causam.	4 Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.”
5 (Exivit ergo Jesus portans coronam spineam, et purpureum vestimentum.) Et dicit eis : Ecce homo.	5 (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.”
6 Cum ergo vidissent eum pontifices et ministri, clamabant, dicentes : Crucifige, crucifige eum. Dicit eis Pilatus : Accipite eum vos, et crucifigite : ego enim non invenio in eo causam.	6 Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.”
7 Responderunt ei Judæi : Nos legem habemus, et secundum legem debet mori, quia Filium Dei se fecit.	7 The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.”
8 Cum ergo audisset Pilatus hunc sermonem, magis timuit.	8 Therefore, when Pilate had heard this word, he was more fearful.
9 Et ingressus est prætorium iterum : et dixit ad Jesum : Unde es tu ? Jesus autem responsum non dedit ei.	9 And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response.
10 Dicit ergo ei Pilatus : Mihi non loqueris ? nescis quia potestatem habeo crucifigere te, et potestatem habeo dimittere te ?	10 Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?”
11 Respondit Jesus : Non haberes potestatem adversum me ullam, nisi tibi datum esset desuper. Propterea qui me tradidit tibi, majus peccatum habet.	11 Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.”
12 Et exinde quærebat Pilatus dimittere eum. Judæi autem clamabant dicentes : Si hunc dimittis, non es amicus Cæsaris. Omnis enim qui se regem facit, contradicit Cæsari.	12 And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.”
13 Pilatus autem cum audisset hos sermones, adduxit foras Jesum : et sedit pro tribunali, in loco qui dicitur Lithostrotos, hebraice autem Gabbatha.	13 Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation.
14 Erat autem parasceve Paschæ, hora quasi sexta, et dicit Judæis : Ecce rex vester.	14 Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.”
15 Illi autem clamabant : Tolle, tolle, crucifige eum. Dicit eis Pilatus : Regem vestrum crucifigam ? Responderunt pontifices : Non habemus regem, nisi Cæsarem.	15 But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.”
16 Tunc ergo tradidit eis illum ut crucifigeretur. Susceperunt autem Jesum, et eduxerunt.	16 Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away.
17 Et bajulans sibi crucem exivit in eum, qui dicitur Calvariæ locum, hebraice autem Golgotha :	17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull.
18 ubi crucifixerunt eum, et cum eo alios duos hinc et hinc, medium autem Jesum.	18 There they crucified him, and with him two others, one on each side, with Jesus in the middle.
19 Scripsit autem et titulum Pilatus, et posuit super crucem. Erat autem scriptum : Jesus Nazarenus, Rex Judæorum.	19 Then Pilate also wrote a title, and he set it above the cross. And it was written: JESUS THE NAZARENE, KING OF THE JEWS.
20 Hunc ergo titulum multi Judæorum legerunt : quia prope civitatem erat locus, ubi crucifixus est Jesus, et erat scriptum hebraice, græce, et latine.	20 Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin.
21 Dicebant ergo Pilato pontifices Judæorum : Noli scribere : Rex Judæorum : sed quia ipse dixit : Rex sum Judæorum.	21 Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’
22 Respondit Pilatus : Quod scripsi, scripsi.	22 Pilate responded, “What I have written, I have written.”
23 Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.	23 Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole.
24 Dixerunt ergo ad invicem : Non scindamus eam, sed sortiamur de illa cujus sit. Ut Scriptura impleretur, dicens : Partiti sunt vestimenta mea sibi : et in vestem meam miserunt sortem. Et milites quidem hæc fecerunt.	24 Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things.
25 Stabant autem juxta crucem Jesu mater ejus, et soror matris ejus, Maria Cleophæ, et Maria Magdalene.	25 And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene.
26 Cum vidisset ergo Jesus matrem, et discipulum stantem, quem diligebat, dicit matri suæ : Mulier, ecce filius tuus.	26 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.”
27 Deinde dicit discipulo : Ecce mater tua. Et ex illa hora accepit eam discipulus in sua.	27 Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own.
28 Postea sciens Jesus quia omnia consummata sunt, ut consummaretur Scriptura, dixit : Sitio.	28 After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.”
29 Vas ergo erat positum aceto plenum. Illi autem spongiam plenam aceto, hyssopo circumponentes, obtulerunt ori ejus.	29 And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth.
30 Cum ergo accepisset Jesus acetum, dixit : Consummatum est. Et inclinato capite tradidit spiritum.	30 Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit.
31 Judæi ergo (quoniam parasceve erat) ut non remanerent in cruce corpora sabbato (erat enim magnus dies ille sabbati), rogaverunt Pilatum ut frangerentur eorum crura, et tollerentur.	31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away.
32 Venerunt ergo milites : et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.	32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him.
33 Ad Jesum autem cum venissent, ut viderunt eum jam mortuum, non fregerunt ejus crura,	33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs.
34 sed unus militum lancea latus ejus aperuit, et continuo exivit sanguis et aqua.	34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water.
35 Et qui vidit, testimonium perhibuit : et verum est testimonium ejus. Et ille scit quia vera dicit : ut et vos credatis.	35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe.
36 Facta sunt enim hæc ut Scriptura impleretur : Os non comminuetis ex eo.	36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.”
37 Et iterum alia Scriptura dicit : Videbunt in quem transfixerunt.	37 And again, another Scripture says: “They shall look upon him, whom they have pierced.”
38 Post hæc autem rogavit Pilatum Joseph ab Arimathæa (eo quod esset discipulus Jesu, occultus autem propter metum Judæorum), ut tolleret corpus Jesu. Et permisit Pilatus. Venit ergo, et tulit corpus Jesu.	38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus.
39 Venit autem et Nicodemus, qui venerat ad Jesum nocte primum, ferens mixturam myrrhæ et aloës, quasi libras centum.	39 Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds.
40 Acceperunt ergo corpus Jesu, et ligaverunt illud linteis cum aromatibus, sicut mos est Judæis sepelire.	40 Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury.
41 Erat autem in loco, ubi crucifixus est, hortus : et in horto monumentum novum, in quo nondum quisquam positus erat.	41 Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid.
42 Ibi ergo propter parasceven Judæorum, quia juxta erat monumentum, posuerunt Jesum.	42 Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.