Matthæum 18

VULGATA	CATHOLIC PUBLIC DOMAIN
1 In illa hora accesserunt discipuli ad Jesum, dicentes : Quis, putas, major est in regno cælorum ?	1 In that hour, the disciples drew near to Jesus, saying, “Whom do you consider to be greater in the kingdom of heaven?”
2 Et advocans Jesus parvulum, statuit eum in medio eorum,	2 And Jesus, calling to himself a little child, placed him in their midst.
3 et dixit : Amen dico vobis, nisi conversi fueritis, et efficiamini sicut parvuli, non intrabitis in regnum cælorum.	3 And he said: “Amen I say to you, unless you change and become like little children, you shall not enter into the kingdom of heaven.
4 Quicumque ergo humiliaverit se sicut parvulus iste, hic est major in regno cælorum.	4 Therefore, whoever will have humbled himself like this little child, such a one is greater in the kingdom of heaven.
5 Et qui susceperit unum parvulum talem in nomine meo, me suscipit :	5 And whoever shall accept one such little child in my name, accepts me.
6 qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.	6 But whoever will have led astray one of these little ones, who trust in me, it would be better for him to have a great millstone hung around his neck, and to be submerged in the depths of the sea.
7 Væ mundo a scandalis ! Necesse est enim ut veniant scandala : verumtamen væ homini illi, per quem scandalum venit.	7 Woe to a world that leads people astray! Although it is necessary for temptations to arise, nevertheless: Woe to that man through whom temptation arises!
8 Si autem manus tua, vel pes tuus scandalizat te, abscide eum, et projice abs te : bonum tibi est ad vitam ingredi debilem, vel claudum, quam duas manus vel duos pedes habentem mitti in ignem æternum.	8 So if your hand or your foot leads you to sin, cut it off and cast it away from you. It is better for you to enter into life disabled or lame, than to be sent into eternal fire having two hands or two feet.
9 Et si oculus tuus scandalizat te, erue eum, et projice abs te : bonum tibi est cum uno oculo in vitam intrare, quam duos oculos habentem mitti in gehennam ignis.	9 And if your eye leads you to sin, root it out and cast it away from you. It is better for you to enter into life with one eye, than to be sent into the fires of Hell having two eyes.
10 Videte ne contemnatis unum ex his pusillis : dico enim vobis, quia angeli eorum in cælis semper vident faciem Patris mei, qui in cælis est.	10 See to it that you do not despise even one of these little ones. For I say to you, that their Angels in heaven continually look upon the face of my Father, who is in heaven.
11 Venit enim Filius hominis salvare quod perierat.	11 For the Son of man has come to save what had been lost.
12 Quid vobis videtur ? si fuerint alicui centum oves, et erravit una ex eis : nonne relinquit nonaginta novem in montibus, et vadit quærere eam quæ erravit ?	12 How does it seem to you? If someone has one hundred sheep, and if one of them has gone astray, should he not leave behind the ninety-nine in the mountains, and go out to seek what has gone astray?
13 Et si contigerit ut inveniat eam : amen dico vobis, quia gaudet super eam magis quam super nonaginta novem, quæ non erraverunt.	13 And if he should happen to find it: Amen I say to you, that he has more joy over that one, than over the ninety-nine which did not go astray.
14 Sic non est voluntas ante Patrem vestrum, qui in cælis est, ut pereat unus de pusillis istis.	14 Even so, it is not the will before your Father, who is in heaven, that one of these little ones should be lost.
15 Si autem peccaverit in te frater tuus, vade, et corripe eum inter te, et ipsum solum : si te audierit, lucratus eris fratrem tuum.	15 But if your brother has sinned against you, go and correct him, between you and him alone. If he listens to you, you will have regained your brother.
16 Si autem te non audierit, adhibe tecum adhuc unum, vel duos, ut in ore duorum, vel trium testium stet omne verbum.	16 But if he will not listen you, invite with you one or two more, so that every word may stand by the mouth of two or three witnesses.
17 Quod si non audierit eos : dic ecclesiæ. Si autem ecclesiam non audierit, sit tibi sicut ethnicus et publicanus.	17 And if he will not listen to them, tell the Church. But if he will not listen to the Church, let him be to you like the pagan and the tax collector.
18 Amen dico vobis, quæcumque alligaveritis super terram, erunt ligata et in cælo : et quæcumque solveritis super terram, erunt soluta et in cælo.	18 Amen I say to you, whatever you will have bound on earth, shall be bound also in heaven, and whatever you will have released on earth, shall be released also in heaven.
19 Iterum dico vobis, quia si duo ex vobis consenserint super terram, de omni re quamcumque petierint, fiet illis a Patre meo, qui in cælis est.	19 Again I say to you, that if two of those among you have agreed on earth, about anything whatsoever that they have requested, it shall be done for them by my Father, who is in heaven.
20 Ubi enim sunt duo vel tres congregati in nomine meo, ibi sum in medio eorum.	20 For wherever two or three are gathered in my name, there am I, in their midst.”
21 Tunc accedens Petrus ad eum, dixit : Domine, quoties peccabit in me frater meus, et dimittam ei ? usque septies ?	21 Then Peter, drawing near to him, said: “Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?”
22 Dicit illi Jesus : Non dico tibi usque septies : sed usque septuagies septies.	22 Jesus said to him: “I do not say to you, even seven times, but even seventy times seven times.
23 Ideo assimilatum est regnum cælorum homini regi, qui voluit rationem ponere cum servis suis.	23 Therefore, the kingdom of heaven is compared to a man who was king, who wanted to take account of his servants.
24 Et cum cœpisset rationem ponere, oblatus est ei unus, qui debebat ei decem millia talenta.	24 And when he had begun taking account, one was brought to him who owed him ten thousand talents.
25 Cum autem non haberet unde redderet, jussit eum dominus ejus venundari, et uxorem ejus, et filios, et omnia quæ habebat, et reddi.	25 But since he did not have any way to repay it, his lord ordered him to be sold, with his wife and children, and all that he had, in order to repay it.
26 Procidens autem servus ille, orabat eum, dicens : Patientiam habe in me, et omnia reddam tibi.	26 But that servant, falling prostrate, begged him, saying, ‘Have patience with me, and I will repay it all to you.’
27 Misertus autem dominus servi illius, dimisit eum, et debitum dimisit ei.	27 Then the lord of that servant, being moved with pity, released him, and he forgave his debt.
28 Egressus autem servus ille invenit unum de conservis suis, qui debebat ei centum denarios : et tenens suffocavit eum, dicens : Redde quod debes.	28 But when that servant departed, he found one of his fellow servants who owed him one hundred denarius. And taking hold of him, he choked him, saying: ‘Repay what you owe.’
29 Et procidens conservus ejus, rogabat eum, dicens : Patientiam habe in me, et omnia reddam tibi.	29 And his fellow servant, falling prostrate, petitioned him, saying: ‘Have patience with me, and I will repay it all to you.’
30 Ille autem noluit : sed abiit, et misit eum in carcerem donec redderet debitum.	30 But he was not willing. Instead, he went out and had him sent to prison, until he would repay the debt.
31 Videntes autem conservi ejus quæ fiebant, contristati sunt valde : et venerunt, et narraverunt domino suo omnia quæ facta fuerant.	31 Now his fellow servants, seeing what was done, were greatly saddened, and they went and reported to their lord all that was done.
32 Tunc vocavit illum dominus suus : et ait illi : Serve nequam, omne debitum dimisi tibi quoniam rogasti me :	32 Then his lord called him, and he said to him: ‘You wicked servant, I forgave you all your debt, because you pleaded with me.
33 nonne ergo oportuit et te misereri conservi tui, sicut et ego tui misertus sum ?	33 Therefore, should you not also have had compassion on your fellow servant, just as I also had compassion on you?’
34 Et iratus dominus ejus tradidit eum tortoribus, quoadusque redderet universum debitum.	34 And his lord, being angry, handed him over to the torturers, until he repaid the entire debt.
35 Sic et Pater meus cælestis faciet vobis, si non remiseritis unusquisque fratri suo de cordibus vestris.	35 So, too, shall my heavenly Father do to you, if each one of you will not forgive his brother from your hearts.”