Proverbs 5
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Confronta con un'altra Bibbia
Cambia Bibbia
| Revised Standard Version Catholic Edition | NEW AMERICAN BIBLE |
|---|---|
| 1 My son, be attentive to my wisdom, incline your ear to my understanding; | 1 My son, to my wisdom be attentive, to my knowledge incline your ear, |
| 2 that you may keep discretion, and your lips may guard knowledge. | 2 That discretion may watch over you, and understanding may guard you. |
| 3 For the lips of a loose woman drip honey, and her speech is smoother than oil; | 3 The lips of an adulteress drip with honey, and her mouth is smoother than oil; |
| 4 but in the end she is bitter as wormwood, sharp as a two-edged sword. | 4 But in the end she is as bitter as wormwood, as sharp as a two-edged sword. |
| 5 Her feet go down to death; her steps follow the path to Sheol; | 5 Her feet go down to death, to the nether world her steps attain; |
| 6 she does not take heed to the path of life; her ways wander, and she does not know it. | 6 Lest you see before you the road to life, her paths will ramble, you know not where. |
| 7 And now, O sons, listen to me, and do not depart from the words of my mouth. | 7 So now, O children, listen to me, go not astray from the words of my mouth. |
| 8 Keep your way far from her, and do not go near the door of her house; | 8 Keep your way far from her, approach not the door of her house, |
| 9 lest you give your honor to others and your years to the merciless; | 9 Lest you give your honor to others, and your years to a merciless one; |
| 10 lest strangers take their fill of your strength, and your labors go to the house of an alien; | 10 Lest strangers have their fill of your wealth, your hard-won earnings go to an alien's house; |
| 11 and at the end of your life you groan, when your flesh and body are consumed, | 11 And you groan in the end, when your flesh and your body are consumed; |
| 12 and you say, "How I hated discipline, and my heart despised reproof! | 12 And you say, "Oh, why did I hate instruction, and my heart spurn reproof! |
| 13 I did not listen to the voice of my teachers or incline my ear to my instructors. | 13 Why did I not listen to the voice of my teachers, nor to my instructors incline my ear! |
| 14 I was at the point of utter ruin in the assembled congregation." | 14 I have all but come to utter ruin, condemned by the public assembly!" |
| 15 Drink water from your own cistern, flowing water from your own well. | 15 Drink water from your own cistern, running water from your own well. |
| 16 Should your springs be scattered abroad, streams of water in the streets? | 16 How may your water sources be dispersed abroad, streams of water in the streets? |
| 17 Let them be for yourself alone, and not for strangers with you. | 17 Let your fountain be yours alone, not one shared with strangers; |
| 18 Let your fountain be blessed, and rejoice in the wife of your youth, | 18 And have joy of the wife of your youth, |
| 19 a lovely hind, a graceful doe. Let her affection fill you at all times with delight, be infatuated always with her love. | 19 your lovely hind, your graceful doe. Her love will invigorate you always, through her love you will flourish continually, (6:22) When you lie down she will watch over you, and when you wake, she will share your concerns; wherever you turn, she will guide you. |
| 20 Why should you be infatuated, my son, with a loose woman and embrace the bosom of an adventuress? | 20 Why then, my son, should you go astray for another's wife and accept the embraces of an adulteress? |
| 21 For a man's ways are before the eyes of the LORD, and he watches all his paths. | 21 For each man's ways are plain to the LORD'S sight; all their paths he surveys; |
| 22 The iniquities of the wicked ensnare him, and he is caught in the toils of his sin. | 22 By his own iniquities the wicked man will be caught, in the meshes of his own sin he will be held fast; |
| 23 He dies for lack of discipline, and because of his great folly he is lost. | 23 He will die from lack of discipline, through the greatness of his folly he will be lost. |