Scrutatio

Lunedi, 29 aprile 2024 - Santa Caterina da Siena ( Letture di oggi)

1 Corinthians 8


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NEW JERUSALEMGREEK BIBLE
1 Now about food which has been dedicated to false gods. We are wel aware that al of us haveknowledge; but while knowledge puffs up, love is what builds up.1 Περι δε των ειδωλοθυτων, εξευρομεν οτι παντες εχομεν γνωσιν, η γνωσις ομως φυσιοι, η δε αγαπη οικοδομει.
2 Someone may think that he has ful knowledge of something and yet not know it as wel as he should;2 Και εαν τις νομιζη οτι εξευρει τι, δεν εμαθεν οτι ουδεν καθως πρεπει να μαθη?
3 but someone who loves God is known by God.3 αλλ' εαν τις αγαπα τον Θεον, ουτος γνωριζεται υπ' αυτου.
4 On the subject of eating foods dedicated to false gods, we are wel aware that none of the false godsexists in reality and that there is no God other than the One.4 Περι της βρωσεως λοιπον των ειδωλοθυτων, εξευρομεν οτι το ειδωλον ειναι ουδεν εν τω κοσμω, και οτι δεν υπαρχει ουδεις αλλος Θεος ειμη εις.
5 Though there are so-cal ed gods, in the heavens or on earth -- and there are plenty of gods and plentyof lords-5 Διοτι αν και ηναι λεγομενοι θεοι ειτε εν τω ουρανω ειτε επι της γης, καθως και ειναι θεοι πολλοι και κυριοι πολλοι,
6 yet for us there is only one God, the Father from whom al things come and for whom we exist, and oneLord, Jesus Christ, through whom all things come and through whom we exist.6 αλλ' εις ημας ειναι εις Θεος ο Πατηρ, εξ ου τα παντα και ημεις εις αυτον, και εις Κυριος Ιησους Χριστος, δι' ου τα παντα και ημεις δι' αυτου.
7 However, not everybody has this knowledge. There are some in whose consciences false gods stillplay such a part that they take the food as though it had been dedicated to a god; then their conscience, beingvulnerable, is defiled,7 Αλλα δεν ειναι εις παντας η γνωσις αυτη? τινες δε δια την συνειδησιν του ειδωλου εως σημερον τρωγουσι το ειδωλοθυτον ως ειδωλοθυτον, και η συνειδησις αυτων ασθενης ουσα μολυνεται.
8 But of course food cannot make us acceptable to God; we lose nothing by not eating it, we gain nothingby eating it.8 το φαγητον ομως δεν συνιστα ημας εις τον Θεον? διοτι ουτε εαν φαγωμεν περισσευομεν, ουτε εαν δεν φαγωμεν ελαττουμεθα.
9 Only be careful that this freedom of yours does not in any way turn into an obstacle to trip those whoare vulnerable.9 Πλην προσεχετε μηπως αυτη η εξουσια σας γεινη προσκομμα εις τους ασθενεις.
10 Suppose someone sees you, who have the knowledge, sitting eating in the temple of some false god,do you not think that his conscience, vulnerable as it is, may be encouraged to eat foods dedicated to falsegods?10 Διοτι εαν τις ιδη σε, τον εχοντα γνωσιν, οτι καθησαι εις τραπεζαν εντος ναου ειδωλων, δεν θελει ενθαρρυνθη η συνειδησις αυτου, ασθενουντος, εις το να τρωγη τα ειδωλοθυτα;
11 And then it would be through your knowledge that this brother for whom Christ died, vulnerable as heis, has been lost.11 Και δια την γνωσιν σου θελει απολεσθη ο ασθενης αδελφος, δια τον οποιον ο Χριστος απεθανεν.
12 So, sinning against your brothers and wounding their vulnerable consciences, you would be sinningagainst Christ.12 Αμαρτανοντες δε ουτως εις τους αδελφους και προσβαλλοντες την ασθενη συνειδησιν αυτων, εις τον Χριστον αμαρτανετε.
13 That is why, if food can be the cause of a brother's downfal , I wil never eat meat any more, ratherthan cause my brother's downfal .13 Δια τουτο, εαν το φαγητον σκανδαλιζη τον αδελφον μου, δεν θελω φαγει κρεας εις τον αιωνα, δια να μη σκανδαλισω τον αδελφον μου.