Proverbs 16
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KING JAMES BIBLE | VULGATA |
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1 The preparations of the heart in man, and the answer of the tongue, is from the LORD. | 1 Hominis est animam præparare, et Domini gubernare linguam. |
2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. | 2 Omnes viæ hominis patent oculis ejus ; spirituum ponderator est Dominus. |
3 Commit thy works unto the LORD, and thy thoughts shall be established. | 3 Revela Domino opera tua, et dirigentur cogitationes tuæ. |
4 The LORD hath made all things for himself: yea, even the wicked for the day of evil. | 4 Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum. |
5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. | 5 Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam ; accepta est autem apud Deum magis quam immolare hostias. |
6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. | 6 Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. |
7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him. | 7 Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem. |
8 Better is a little with righteousness than great revenues without right. | 8 Melius est parum cum justitia quam multi fructus cum iniquitate. |
9 A man's heart deviseth his way: but the LORD directeth his steps. | 9 Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus. |
10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. | 10 Divinatio in labiis regis ; in judicio non errabit os ejus. |
11 A just weight and balance are the LORD's: all the weights of the bag are his work. | 11 Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi. |
12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness. | 12 Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. |
13 Righteous lips are the delight of kings; and they love him that speaketh right. | 13 Voluntas regum labia justa ; qui recta loquitur diligetur. |
14 The wrath of a king is as messengers of death: but a wise man will pacify it. | 14 Indignatio regis nuntii mortis, et vir sapiens placabit eam. |
15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain. | 15 In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus. |
16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | 16 Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento. |
17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. | 17 Semita justorum declinat mala ; custos animæ suæ servat viam suam. |
18 Pride goeth before destruction, and an haughty spirit before a fall. | 18 Contritionem præcedit superbia, et ante ruinam exaltatur spiritus. |
19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. | 19 Melius est humiliari cum mitibus quam dividere spolia cum superbis. |
20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. | 20 Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est. |
21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. | 21 Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet. |
22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. | 22 Fons vitæ eruditio possidentis ; doctrina stultorum fatuitas. |
23 The heart of the wise teacheth his mouth, and addeth learning to his lips. | 23 Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. |
24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | 24 Favus mellis composita verba ; dulcedo animæ sanitas ossium. |
25 There is a way that seemeth right unto a man, but the end thereof are the ways of death. | 25 Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem. |
26 He that laboureth laboureth for himself; for his mouth craveth it of him. | 26 Anima laborantis laborat sibi, quia compulit eum os suum. |
27 An ungodly man diggeth up evil: and in his lips there is as a burning fire. | 27 Vir impius fodit malum, et in labiis ejus ignis ardescit. |
28 A froward man soweth strife: and a whisperer separateth chief friends. | 28 Homo perversus suscitat lites, et verbosus separat principes. |
29 A violent man enticeth his neighbour, and leadeth him into the way that is not good. | 29 Vir iniquus lactat amicum suum, et ducit eum per viam non bonam. |
30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. | 30 Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. |
31 The hoary head is a crown of glory, if it be found in the way of righteousness. | 31 Corona dignitatis senectus, quæ in viis justitiæ reperietur. |
32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | 32 Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium. |
33 The lot is cast into the lap; but the whole disposing thereof is of the LORD. | 33 Sortes mittuntur in sinum, sed a Domino temperantur. |