1 Corinthians 12

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Douai-Rheims	Septuaginta - Nestle-Aland
¹ Now concerning spiritual things, my brethren, I would not have you ignorant.	¹ Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
² You know that when you were heathens, you went to dumb idols, according as you were led.	² Οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
³ Wherefore I give you to understand, that no man, speaking by the Spirit of God, saith Anathema to Jesus. And no man can say the Lord Jesus, but by the Holy Ghost.	³ διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει· Ἀνάθεμα Ἰησοῦς, καὶ οὐδεὶς δύναται εἰπεῖν· Κύριος Ἰησοῦς, εἰ μὴ ἐν πνεύματι ἁγίῳ.
⁴ Now there are diversities of graces, but the same Spirit;	⁴ Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·
⁵ And there are diversities of ministries, but the same Lord;	⁵ καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς κύριος·
⁶ And there are diversities of operations, but the same God, who worketh all in all.	⁶ καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
⁷ And the manifestation of the Spirit is given to every man unto profit.	⁷ ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.
⁸ To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;	⁸ ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα,
⁹ To another, faith in the same spirit; to another, the grace of healing in one Spirit;	⁹ ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ πνεύματι,
¹⁰ To another, the working of miracles; to another, prophecy; to another, the discerning of spirits; to another, diverse kinds of tongues; to another, interpretation of speeches.	¹⁰ ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ [δὲ] προφητεία, ἄλλῳ [δὲ] διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
¹¹ But all these things one and the same Spirit worketh, dividing to every one according as he will.	¹¹ πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
¹² For as the body is one, and hath many members; and all the members of the body, whereas they are many, yet are one body, so also is Christ.	¹² Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ Χριστός·
¹³ For in one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and in one Spirit we have all been made to drink.	¹³ καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
¹⁴ For the body also is not one member, but many.	¹⁴ Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.
¹⁵ If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body ?	¹⁵ ἐὰν εἴπῃ ὁ πούς· ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
¹⁶ And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body ?	¹⁶ καὶ ἐὰν εἴπῃ τὸ οὖς· ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
¹⁷ If the whole body were the eye, where would be the hearing? If the whole were hearing, where would be the smelling?	¹⁷ εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
¹⁸ But now God hath set the members every one of them in the body as it hath pleased him.	¹⁸ νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
¹⁹ And if they all were one member, where would be the body?	¹⁹ εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
²⁰ But now there are many members indeed, yet one body.	²⁰ νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
²¹ And the eye cannot say to the hand: I need not thy help; nor again the head to the feet: I have no need of you.	²¹ οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί· χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν· χρείαν ὑμῶν οὐκ ἔχω·
²² Yea, much more those that seem to be the more feeble members of the body, are more necessary.	²² ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
²³ And such as we think to be the less honourable members of the body, about these we put more abundant honour; and those that are our uncomely parts, have more abundant comeliness.	²³ καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
²⁴ But our comely parts have no need: but God hath tempered the body together, giving to that which wanted the more abundant honour,	²⁴ τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. Ἀλλ’ ὁ θεὸς συνεκέρασεν τὸ σῶμα τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν,
²⁵ That there might be no schism in the body; but the members might be mutually careful one for another.	²⁵ ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.
²⁶ And if one member suffer any thing, all the members suffer with it; or if one member glory, all the members rejoice with it.	²⁶ καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται [ἓν] μέλος, συγχαίρει πάντα τὰ μέλη.
²⁷ Now you are the body of Christ, and members of member.	²⁷ Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
²⁸ And God indeed hath set some in the church; first apostles, secondly prophets, thirdly doctors; after that miracles; then the graces of healing, helps, governments, kinds of tongues, interpretations of speeches.	²⁸ Καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν.
²⁹ Are all apostles? Are all prophets? Are all doctors?	²⁹ μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
³⁰ Are all workers of miracles? Have all the grace of healing? Do all speak with tongues? Do all interpret?	³⁰ μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;
³¹ But be zealous for the better gifts. And I shew unto you yet a more excellent way.	³¹ ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα.

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