I Petri 3

VULGATA	KING JAMES BIBLE
1 Similiter et mulieres subditæ sint viris suis : ut etsi qui non credunt verbo, per mulierem conversationem sine verbo lucrifiant :	1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 considerantes in timore castam conversationem vestram.	2 While they behold your chaste conversation coupled with fear.
3 Quarum non sit extrinsecus capillatura, aut circumdatio auri, aut indumenti vestimentorum cultus :	3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 sed qui absconditus est cordis homo, in incorruptibilitate quieti, et modesti spiritus, qui est in conspectu Dei locuples.	4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 Sic enim aliquando et sanctæ mulieres, sperantes in Deo, ornabant se, subjectæ propriis viris.	5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 Sicut Sara obediebat Abrahæ, dominum eum vocans : cujus estis filiæ benefacientes, et non pertimentes ullam perturbationem.	6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Viri similiter cohabitantes secundum scientiam, quasi infirmiori vasculo muliebri impartientes honorem, tamquam et cohæredibus gratiæ vitæ : ut non impediantur orationes vestræ.	7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 In fine autem omnes unanimes, compatientes fraternitatis amatores, misericordes, modesti, humiles :	8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 non reddentes malum pro malo, nec maledictum pro maledicto, sed e contrario benedicentes : quia in hoc vocati estis, ut benedictionem hæreditate possideatis.	9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 Qui enim vult vitam diligere, et dies videre bonos, coërceat linguam suam a malo, et labia ejus ne loquantur dolum.	10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Declinet a malo, et faciat bonum : inquirat pacem, et sequatur eam :	11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 quia oculi Domini super justos, et aures ejus in preces eorum : vultus autem Domini super facientes mala.	12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 Et quis est qui vobis noceat, si boni æmulatores fueritis ?	13 And who is he that will harm you, if ye be followers of that which is good?
14 Sed et si quid patimini propter justitiam, beati. Timorem autem eorum ne timueritis, et non conturbemini.	14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 Dominum autem Christum sanctificate in cordibus vestris, parati semper ad satisfactionem omni poscenti vos rationem de ea, quæ in vobis est, spe.	15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 Sed cum modestia, et timore, conscientiam habentes bonam : ut in eo, quod detrahunt vobis, confundantur, qui calumniantur vestram bonam in Christo conversationem.	16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 Melius est enim benefacientes (si voluntas Dei velit) pati, quam malefacientes.	17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 Quia et Christus semel pro peccatis nostris mortuus est, justus pro injustis, ut nos offerret Deo, mortificatus quidem carne, vivificatus autem spiritu.	18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 In quo et his, qui in carcere erant, spiritibus veniens prædicavit :	19 By which also he went and preached unto the spirits in prison;
20 qui increduli fuerant aliquando, quando exspectabant Dei patientiam in diebus Noë, cum fabricaretur arca : in qua pauci, id est octo animæ, salvæ factæ sunt per aquam.	20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 Quod et vos nunc similis formæ salvos fecit baptisma : non carnis depositio sordium, sed conscientiæ bonæ interrogatio in Deum per resurrectionem Jesu Christi.	21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Qui est in dextera Dei, deglutiens mortem ut vitæ æternæ hæredes efficeremur : profectus in cælum subjectis sibi angelis, et potestatibus, et virtutibus.	22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.