Ad Romanos 13
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Confronta con un'altra Bibbia
Cambia Bibbia
VULGATA | DOUAI-RHEIMS |
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1 Omnis anima potestatibus sublimioribus subdita sit : non est enim potestas nisi a Deo : quæ autem sunt, a Deo ordinatæ sunt. | 1 Let every soul be subject to higher powers: for there is no power but from God: and those that are, are ordained of God. |
2 Itaque qui resistit potestati, Dei ordinationi resistit. Qui autem resistunt, ipsi sibi damnationem acquirunt : | 2 Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation. |
3 nam principes non sunt timori boni operis, sed mali. Vis autem non timere potestatem ? Bonum fac : et habebis laudem ex illa : | 3 For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same. |
4 Dei enim minister est tibi in bonum. Si autem malum feceris, time : non enim sine causa gladium portat. Dei enim minister est : vindex in iram ei qui malum agit. | 4 For he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. |
5 Ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | 5 Wherefore be subject of necessity, not only for wrath, but also for conscience' sake. |
6 Ideo enim et tributa præstatis : ministri enim Dei sunt, in hoc ipsum servientes. | 6 For therefore also you pay tribute. For they are the ministers of God, serving unto this purpose. |
7 Reddite ergo omnibus debita : cui tributum, tributum : cui vectigal, vectigal : cui timorem, timorem : cui honorem, honorem. | 7 Render therefore to all men their dues. Tribute, to whom tribute is due: custom, to whom custom: fear, to whom fear: honour, to whom honour. |
8 Nemini quidquam debeatis, nisi ut invicem diligatis : qui enim diligit proximum, legem implevit. | 8 Owe no man any thing, but to love one another. For he that loveth his neighbour, hath fulfilled the law. |
9 Nam : Non adulterabis : non occides : non furaberis : non falsum testimonium dices : non concupisces : et si quod est aliud mandatum, in hoc verbo instauratur : diliges proximum tuum sicut teipsum. | 9 For Thou shalt not commit adultery: Thou shalt not kill: Thou shalt not steal, Thou shalt not bear false witness: Thou shalt not covet: and if there be any other commandment, it is comprised in this word, Thou shalt love thy neighbour as thyself. |
10 Dilectio proximi malum non operatur. Plenitudo ergo legis est dilectio. | 10 The love of our neighbour worketh no evil. Love therefore is the fulfilling of the law. |
11 Et hoc scientes tempus : quia hora est jam nos de somno surgere. Nunc enim propior est nostra salus, quam cum credidimus. | 11 And that knowing the season; that it is now the hour for us to rise from sleep. For now our salvation is nearer than when we believed. |
12 Nox præcessit, dies autem appropinquavit. Abjiciamus ergo opera tenebrarum, et induamur arma lucis. | 12 The night is passed, and the day is at hand. Let us therefore cast off the works of darkness, and put on the armour of light. |
13 Sicut in die honeste ambulemus : non in comessationibus, et ebrietatibus, non in cubilibus, et impudicitiis, non in contentione, et æmulatione : | 13 Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy: |
14 sed induimini Dominum Jesum Christum, et carnis curam ne feceritis in desideriis. | 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh in its concupiscences. |