Numeri 5

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Locutusque est Dominus ad Moysen, dicens :	1 And the Lord spoke to Moses, saying:
2 Præcipe filiis Israël, ut ejiciant de castris omnem leprosum, et qui semine fluit, pollutusque est super mortuo :	2 “Instruct the sons of Israel to cast out of the camp every leper, and those who have a flow of seed, and those who have been polluted because of the dead;
3 tam masculum quam feminam ejicite de castris, ne contaminent ea cum habitaverint vobiscum.	3 cast out of the camp both male and female, lest they contaminate it while I am dwelling with you.”
4 Feceruntque ita filii Israël, et ejecerunt eos extra castra, sicut locutus erat Dominus Moysi.	4 And the sons of Israel did so, and they cast them out, beyond the camp, just as the Lord had spoken to Moses.
5 Locutusque est Dominus ad Moysen, dicens :	5 And the Lord spoke to Moses, saying:
6 Loquere ad filios Israël : Vir, sive mulier, cum fecerint ex omnibus peccatis, quæ solent hominibus accidere, et per negligentiam transgressi fuerint mandatum Domini, atque deliquerint,	6 “Say to the sons of Israel: A man or a woman, when they have done anything out of all the sins that often befall men, or if, by negligence, they have transgressed the commandment of the Lord, and so have committed an offense,
7 confitebuntur peccatum suum, et reddent ipsum caput, quintamque partem desuper, ei in quem peccaverint.	7 they shall confess their sin, and they shall restore the principle itself, plus a fifth part above it, to any against whom they have sinned.
8 Sin autem non fuerit qui recipiat, dabunt Domino, et erit sacerdotis, excepto ariete, qui offertur pro expiatione, ut sit placabilis hostia.	8 But if there would be no one to receive it, they shall give it to the Lord, and it shall be for the priest, except for the ram, which is offered for expiation, in order to be a pleasing victim.
9 Omnes quoque primitiæ, quas offerunt filii Israël, ad sacerdotem pertinent :	9 Likewise, all the first-fruits, which the sons of Israel offer, belong to the priest,
10 et quidquid in sanctuarium offertur a singulis, et traditur manibus sacerdotis, ipsius erit.	10 with whatever is offered by each one at the Sanctuary, and which is delivered into the hands of the priest; it shall be his.”
11 Locutusque est Dominus ad Moysen, dicens :	11 And the Lord spoke to Moses, saying:
12 Loquere ad filios Israël, et dices ad eos : Vir cujus uxor erraverit, maritumque contemnens	12 “Speak to the sons of Israel, and you shall say to them: The man whose wife will have gone astray, and, disdaining her husband,
13 dormierit cum altero viro, et hoc maritus deprehendere non quiverit, sed latet adulterium, et testibus argui non potest, quia non est inventa in stupro :	13 will have slept with another man, and if her husband cannot discover it, but the adultery is secret, and if it cannot be proved by witnesses, because she was not caught in the shameful act,
14 si spiritus zelotypiæ concitaverit virum contra uxorem suam, quæ vel polluta est, vel falsa suspicione appetitur :	14 if the spirit of jealousy stirs up the husband against his wife, who either has been polluted or is being assailed with a false suspicion,
15 adducet eam ad sacerdotem, et offeret oblationem pro illa, decimam partem sati farinæ hordeaceæ : non fundet super eam oleum, nec imponet thus : quia sacrificium zelotypiæ est, et oblatio investigans adulterium.	15 he shall bring her to the priest, and he shall offer an oblation for her, a tenth part of native barley meal. He shall not pour oil over it, nor shall he place frankincense on it, because it is a sacrifice for jealousy, or an oblation investigating adultery.
16 Offeret igitur eam sacerdos, et statuet coram Domino,	16 Therefore, the priest shall offer it, and he shall set it in the sight of the Lord.
17 assumetque aquam sanctam in vase fictili, et pauxillum terræ de pavimento tabernaculi mittet in eam.	17 And he shall take up holy water in an earthen vessel, and he shall cast a little earth from the pavement of the tabernacle into it.
18 Cumque steterit mulier in conspectu Domini, discooperiet caput ejus, et ponet super manus illius sacrificium recordationis, et oblationem zelotypiæ : ipse autem tenebit aquas amarissimas, in quibus cum execratione maledicta congessit.	18 And while the woman stands before the Lord, he shall uncover her head, and he shall place over her hands the sacrifice of recollection and oblation of jealousy. But he shall take hold of the most bitter waters, in which he has gathered curses with loathing.
19 Adjurabitque eam, et dicet : Si non dormivit vir alienus tecum, et si non polluta es deserto mariti thoro, non te nocebunt aquæ istæ amarissimæ, in quas maledicta congessi.	19 And he shall bind her by an oath, and he shall say: ‘If another man has not slept with you, and if you have not been polluted by forsaking the bed of your husband, these most bitter waters, into which I have gathered curses, shall not harm you.
20 Sin autem declinasti a viro tuo, atque polluta es, et concubuisti cum altero viro :	20 But if you have turned away from your husband, and also have been defiled, and have lain together with another man,
21 his maledictionibus subjacebis : det te Dominus in maledictionem, exemplumque cunctorum in populo suo : putrescere faciat femur tuum, et tumens uterus tuus disrumpatur.	21 these curses shall be thrown upon you: May the Lord turn you into a curse and an example among all his people. May he cause your thigh to rot, and may your abdomen swell up and burst out.
22 Ingrediantur aquæ maledictæ in ventrem tuum, et utero tumescente putrescat femur. Et respondebit mulier : Amen, amen.	22 May the cursed waters enter into your stomach, and may your womb swell and your thigh rot.’ And the woman shall respond: ‘Amen, amen.’
23 Scribetque sacerdos in libello ista maledicta, et delebit ea aquis amarissimis, in quas maledicta congessit,	23 And the priest shall write these curses in a little book, and then he shall erase them with the very bitter waters, into which he had gathered the curses,
24 et dabit ei bibere. Quas cum exhauserit,	24 and he shall give it to her to drink. And when she has emptied it,
25 tollet sacerdos de manu ejus sacrificium zelotypiæ, et elevabit illud coram Domino, imponetque illud super altare, ita dumtaxat ut prius :	25 the priest shall take from her hand the sacrifice of jealousy, and he shall elevate it before the Lord, and he shall impose it upon the altar. Yet only after he first
26 pugillum sacrificii tollat de eo, quod offertur, et incendat super altare : et sic potum det mulieri aquas amarissimas.	26 takes a handful of the sacrifice from that which is offered, and burns it upon the altar, and then he may give the most bitter waters to the woman as a drink.
27 Quas cum biberit, si polluta est, et contempto viro adulterii rea, pertransibunt eam aquæ maledictionis, et inflato ventre, computrescet femur : eritque mulier in maledictionem, et in exemplum omni populo.	27 And when she drinks it, if she has been defiled, and, having despised her husband, is guilty of adultery, the curse shall pass through her, and as her belly swells up, her thigh shall decay, and the woman shall become a curse and an example to all the people.
28 Quod si polluta non fuerit, erit innoxia, et faciet liberos.	28 But if she has not been defiled, she shall be unharmed and she shall bear children.
29 Ista est lex zelotypiæ. Si declinaverit mulier a viro suo, et si polluta fuerit,	29 This is the law for jealousy. If a woman has turned aside from her husband, and if she has been polluted,
30 maritusque zelotypiæ spiritu concitatus adduxerit eam in conspectu Domini, et fecerit ei sacerdos juxta omnia quæ scripta sunt :	30 and if the husband, being stirred up by the spirit of jealousy, has brought her before the sight of the Lord, and the priest has acted toward her according to all that has been written:
31 maritus absque culpa erit, et illa recipiet iniquitatem suam.	31 then the husband shall be without guilt, and she shall bear her iniquity.”