Iudith 8

VULGATA	NEW AMERICAN BIBLE
1 Et factum est cum audisset hæc verba Judith vidua, quæ erat filia Merari filii Idox filii Joseph filii Oziæ filii Elai filii Jamnor filii Gedeon filii Raphaim filii Achitob filii Melchiæ filii Enan filii Nathaniæ filii Salathiel filii Simeon filii Ruben,	1 Now in those days Judith, daughter of Merari, son of Joseph, son of Oziel, son of Elkiah, son of Ananias, son of Gideon, son of Raphain, son of Ahitob, son of Elijah, son of Hilkiah, son of Eliab, son of Nathanael, son of Salamiel, son of Sarasadai, son of Simeon, son of Israel, heard of this.
2 et vir ejus fuit Manasses, qui mortuus est in diebus messis hordeaceæ :	2 Her husband, Manasseh, of her own tribe and clan, had died at the time of the barley harvest.
3 instabat enim super alligantes manipulos in campo, et venit æstus super caput ejus, et mortuus est in Bethulia civitate sua, et sepultus est illic cum patribus suis.	3 While he was in the field supervising those who bound the sheaves, he suffered sunstroke; and he died of this illness in Bethulia, his native city. He was buried with his forefathers in the field between Dothan and Balamon.
4 Erat autem Judith relicta ejus vidua jam annis tribus et mensibus sex.	4 The widowed Judith remained three years and four months at home,
5 Et in superioribus domus suæ fecit sibi secretum cubiculum, in quo cum puellis suis clausa morabatur,	5 where she set up a tent for herself on the roof of her house. She put sackcloth about her loins and wore widow's weeds.
6 et habens super lumbos suos cilicium, jejunabat omnibus diebus vitæ suæ, præter sabbata et neomenias et festa domus Israël.	6 She fasted all the days of her widowhood, except sabbath eves and sabbaths, new moon eves and new moons, feastdays and holidays of the house of Israel.
7 Erat autem eleganti aspectu nimis, cui vir suus reliquerat divitias multas, et familiam copiosam, ac possessiones armentis boum, et gregibus ovium plenas.	7 She was beautifully formed and lovely to behold. Her husband, Manasseh, had left her gold and silver, servants and maids, livestock and fields, which she was maintaining.
8 Et erat hæc in omnibus famosissima, quoniam timebat Dominum valde, nec erat qui loqueretur de illa verbum malum.	8 No one had a bad word to say about her, for she was a very God-fearing woman.
9 Hæc itaque cum audisset quoniam Ozias promisisset quod transacto quinto die traderet civitatem, misit ad presbyteros Chabri et Charmi.	9 When Judith, therefore, heard of the harsh words which the people, discouraged by their lack of water, had spoken against their ruler, and of all that Uzziah had said to them in reply, swearing that he would hand over the city to the Assyrians at the end of five days,
10 Et venerunt ad illam, et dixit illis : Quod est hoc verbum, in quo consensit Ozias, ut tradat civitatem Assyriis si intra quinque dies non venerit vobis adjutorium ?	10 she sent the maid who was in charge of all her things to ask Uzziah, Chabris, and Charmis, the elders of the city, to visit her.
11 et qui estis vos, qui tentatis Dominum ?	11 When they came, she said to them: "Listen to me, you rulers of the people of Bethulia. What you said to the people today is not proper. When you promised to hand over the city to our enemies at the end of five days unless within that time the Lord comes to our aid, you interposed between God and yourselves this oath which you took.
12 non est iste sermo qui misericordiam provocet, sed potius qui iram excitet, et furorem accendat.	12 Who are you, then, that you should have put God to the test this day, setting yourselves in the place of God in human affairs?
13 Posuistis vos tempus miserationis Domini, et in arbitrium vestrum, diem constituistis ei.	13 It is the Lord Almighty for whom you are laying down conditions; will you never understand anything?
14 Sed quia patiens Dominus est, in hoc ipso p?niteamus, et indulgentiam ejus fusis lacrimis postulemus :	14 You cannot plumb the depths of the human heart or grasp the workings of the human mind; how then can you fathom God, who has made all these things, discern his mind, and understand his plan? "No, my brothers, do not anger the Lord our God.
15 non enim quasi homo sic Deus comminabitur, neque sicut filius hominis ad iracundiam inflammabitur.	15 For if he does not wish to come to our aid within the five days, he has it equally within his power to protect us at such time as he pleases, or to destroy us in the face of our enemies.
16 Et ideo humiliemus illi animas nostras, et in spiritu constituti humiliato, servientes illi	16 It is not for you to make the Lord our God give surety for his plans. "God is not man that he should be moved by threats, nor human, that he may be given an ultimatum.
17 dicamus flentes Domino, ut secundum voluntatem suam sic faciat nobiscum misericordiam suam : ut sicut conturbatum est cor nostrum in superbia eorum, ita etiam de nostra humilitate gloriemur :	17 "So while we wait for the salvation that comes from him, let us call upon him to help us, and he will hear our cry if it is his good pleasure.
18 quoniam non sumus secuti peccata patrum nostrorum, qui dereliquerunt Deum suum, et adoraverunt deos alienos,	18 For there has not risen among us in recent generations, nor does there exist today, any tribe, or clan, or town, or city of ours that worships gods made by hands, as happened in former days.
19 pro quo scelere dati sunt in gladium, et in rapinam, et in confusionem inimicis suis : nos autem alterum deum nescimus præter ipsum.	19 It was for such conduct that our forefathers were handed over to the sword and to pillage, and fell with great destruction before our enemies.
20 Expectemus humiles consolationem ejus, et exquiret sanguinem nostrum de afflictionibus inimicorum nostrorum, et humiliabit omnes gentes, quæcumque insurgunt contra nos, et faciet illas sine honore Dominus Deus noster.	20 But since we acknowledge no other god but the Lord, we hope that he will not disdain us or any of our people.
21 Et nunc fratres, quoniam vos estis presbyteri in populo Dei, et ex vobis pendet anima illorum, ad eloquium vestrum corda eorum erigite, ut memores sint quia tentati sunt patres nostri, ut probarentur si vere colerent Deum suum.	21 If we are taken, all Judea will fall, our sanctuary will be plundered, and God will make us pay for its profanation with our life's blood.
22 Memores esse debent quomodo pater noster Abraham tentatus est, et per multas tribulationes probatus, Dei amicus effectus est.	22 For the slaughter of our kinsmen, for the taking of exiles from the land, and for the devastation of our inheritance, he will lay the guilt on our heads. Wherever we shall be enslaved among the nations, we shall be a mockery and a reproach in the eyes of our masters.
23 Sic Isaac, sic Jacob, sic Moyses, et omnes qui placuerunt Deo, per multas tribulationes transierunt fideles.	23 Our enslavement will not be turned to our benefit, but the Lord our God, will maintain it to our disgrace.
24 Illi autem qui tentationes non susceperunt cum timore Domini, et impatientiam suam et improperium murmurationis suæ contra Dominum protulerunt,	24 "Therefore, my brothers, let us set an example for our kinsmen. Their lives depend on us, and the defense of the sanctuary, the temple, and the altar rests with us.
25 exterminati sunt ab exterminatore, et a serpentibus perierunt.	25 Besides all this, we should be grateful to the Lord our God, for putting us to the test, as he did our forefathers.
26 Et nos ergo non ulciscamur nos pro his quæ patimur,	26 Recall how he dealt with Abraham, and how he tried Isaac, and all that happened to Jacob in Syrian Mesopotamia while he was tending the flocks of Laban, his mother's brother.
27 sed reputantes peccatis nostris hæc ipsa supplicia minora esse flagella Domini, quibus quasi servi corripimur ad emendationem, et non ad perditionem nostram evenisse credamus.	27 Not for vengeance did the Lord put them in the crucible to try their hearts, nor has he done so with us. It is by way of admonition that he chastises those who are close to him."
28 Et dixerunt illi Ozias et presbyteri : Omnia quæ locuta es, vera sunt, et non est in sermonibus tuis ulla reprehensio.	28 Then Uzziah said to her: "All that you have said was spoken with good sense, and no one can gainsay your words.
29 Nunc ergo ora pro nobis, quoniam mulier sancta es, et timens Deum.	29 Not today only is your wisdom made evident, but from your earliest years all the people have recognized your prudence, which corresponds to the worthy dispositions of your heart.
30 Et dixit illis Judith : Sicut quod potui loqui, Dei esse cognoscitis,	30 The people, however, were so tortured with thirst that they forced us to speak to them as we did, and to bind ourselves by an oath that we cannot break.
31 ita quod facere disposui, probate si ex Deo est, et orate ut firmum faciat Deus consilium meum.	31 But now, God-fearing woman that you are, pray for us that the Lord may send rain to fill up our cisterns, lest we be weakened still further."
32 Stabitis vos ad portam nocte ista, et ego exeam cum abra mea : et orate, ut sicut dixistis, in diebus quinque respiciat Dominus populum suum Israël.	32 Then Judith said to them: "Listen to me! I will do something that will go down from generation to generation among the descendants of our race.
33 Vos autem nolo ut scrutemini actum meum, et usque dum renuntiem vobis, nihil aliud fiat, nisi oratio pro me ad Dominum Deum nostrum.	33 Stand at the gate tonight to let me pass through with my maid; and within the days you have specified before you will surrender the city to our enemies, the Lord will rescue Israel by my hand.
34 Et dixit ad eam Ozias princeps Juda : Vade in pace, et Dominus sit tecum in ultionem inimicorum nostrorum. Et revertentes abierunt.	34 You must not inquire into what I am doing, for I will not tell you until my plan has been accomplished."
	35 Uzziah and the rulers said to her, "Go in peace, and may the Lord God go before you to take vengeance upon our enemies!"
	36 Then they withdrew from the tent and returned to their posts.