Evangelho segundo São Mateus 22

SAGRADA BIBLIA	GREEK BIBLE
1 Jesus tornou a falar-lhes por meio de parábolas:	1 Και αποκριθεις ο Ιησους παλιν ειπε προς αυτους δια παραβολων, λεγων?
2 The kingdom of the heavens has become like a king who made a wedding feast for his son,	2 Ωμοιωθη η βασιλεια των ουρανων με ανθρωπον βασιλεα, οστις εκαμε γαμους εις τον υιον αυτου?
3 and sent his bondmen to call the persons invited to the wedding feast, and they would not come.	3 και απεστειλε τους δουλους αυτου να καλεσωσι τους προσκεκλημενους εις τους γαμους, και δεν ηθελον να ελθωσι.
4 Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.	4 Παλιν απεστειλεν αλλους δουλους, λεγων? Ειπατε προς τους προσκεκλημενους? Ιδου, το γευμα μου ητοιμασα, οι ταυροι μου και τα θρεπτα ειναι εσφαγμενα και παντα ειναι ετοιμα? ελθετε εις τους γαμους.
5 But they made light of it, and went, one to his own land, and another to his commerce.	5 Εκεινοι ομως αμελησαντες απηλθον, ο μεν εις τον αγρον αυτου, ο δε εις το εμποριον αυτου?
6 And the rest, laying hold of his bondmen, ill-treated and slew {them}.	6 οι δε λοιποι πιασαντες τους δουλους αυτου υβρισαν και εφονευσαν.
7 And {when} the king {heard of it he} was wroth, and having sent his forces, destroyed those murderers and burned their city.	7 Ακουσας δε ο βασιλευς ωργισθη, και πεμψας τα στρατευματα αυτου απωλεσε τους φονεις εκεινους και την πολιν αυτων κατεκαυσε.
8 Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;	8 Τοτε λεγει προς τους δουλους αυτου? Ο μεν γαμος ειναι ετοιμος, οι δε προσκεκλημενοι δεν ησαν αξιοι?
9 go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.	9 υπαγετε λοιπον εις τας διεξοδους των οδων, και οσους αν ευρητε καλεσατε εις τους γαμους.
10 And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.	10 Και εξελθοντες οι δουλοι εκεινοι εις τας οδους, συνηγαγον παντας οσους ευρον, κακους τε και καλους? και εγεμισθη ο γαμος απο ανακεκλιμενων.
11 And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.	11 Εισελθων δε ο βασιλευς δια να θεωρηση τους ανακεκλιμενους, ειδεν εκει ανθρωπον μη ενδεδυμενον ενδυμα γαμου,
12 And he says to him, {My} friend, how camest thou in here not having on a wedding garment? But he was speechless.	12 και λεγει προς αυτον? Φιλε, πως εισηλθες ενταυθα μη εχων ενδυμα γαμου; Ο δε απεστομωθη.
13 Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.	13 Τοτε ειπεν ο βασιλευς προς τους υπηρετας? Δεσαντες αυτου ποδας και χειρας, σηκωσατε αυτον και ριψατε εις το σκοτος το εξωτερον? εκει θελει εισθαι ο κλαυθμος και ο τριγμος των οδοντων.
14 For many are called ones, but few chosen ones.	14 Διοτι πολλοι ειναι οι κεκλημενοι, ολιγοι δε οι εκλεκτοι.
15 And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men?s person;	15 Τοτε υπηγον οι Φαρισαιοι και συνεβουλευθησαν πως να παγιδευσωσιν αυτον εν λογω.
16 tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?	16 Και αποστελλουσι προς αυτον τους μαθητας αυτων μετα των Ηρωδιανων, λεγοντες? Διδασκαλε, εξευρομεν οτι αληθης εισαι και την οδον του Θεου εν αληθεια διδασκεις και δεν σε μελει περι ουδενος? διοτι δεν βλεπεις εις προσωπον ανθρωπων?
17 But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?	17 ειπε λοιπον προς ημας, Τι σοι φαινεται; ειναι συγκεχωρημενον να δωσωμεν δασμον εις τον Καισαρα η ουχι;
18 Shew me the money of the tribute. And they presented to him a denarius.	18 Γνωρισας δε ο Ιησους την πονηριαν αυτων, ειπε? Τι με πειραζετε, υποκριται;
19 And he says to them, Whose {is} this image and superscription?	19 δειξατε μοι το νομισμα του δασμου? οι δε εφεραν προς αυτον δηναριον.
20 They say to him, Caesar?s. Then he says to them, Pay then what is Caesar?s to Caesar, and what is God?s to God.	20 Και λεγει προς αυτους? Τινος ειναι η εικων αυτη και η επιγραφη;
21 And when they heard {him}, they wondered, and left him, and went away.	21 Λεγουσι προς αυτον? Του Καισαρος. Τοτε λεγει προς αυτους? Αποδοτε λοιπον τα του Καισαρος εις τον Καισαρα και τα του Θεου εις τον Θεον.
22 saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.	22 Και ακουσαντες εθαυμασαν, και αφησαντες αυτον ανεχωρησαν.
23 Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.	23 Εν εκεινη τη ημερα προσηλθον προς αυτον Σαδδουκαιοι, οι λεγοντες οτι δεν ειναι αναστασις, και ηρωτησαν αυτον, λεγοντες?
24 In like manner also the second and the third, unto the seven.	24 Διδασκαλε, ο Μωυσης ειπεν, Εαν τις αποθανη μη εχων τεκνα, θελει νυμφευθη ο αδελφος αυτου την γυναικα αυτου και θελει αναστησει σπερμα εις τον αδελφον αυτου.
25 And last of all the woman also died.	25 Ησαν δε παρ' ημιν επτα αδελφοι? και ο πρωτος αφου ενυμφευθη ετελευτησε, και μη εχων τεκνον, αφηκε την γυναικα αυτου εις τον αδελφον αυτου?
26 In the resurrection therefore of which of the seven shall she be wife, for all had her?	26 ομοιως και ο δευτερος, και ο τριτος, εως των επτα.
27 And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.	27 Υστερον δε παντων απεθανε και η γυνη.
28 For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.	28 Εν τη αναστασει λοιπον τινος των επτα θελει εισθαι γυνη; διοτι παντες ελαβον αυτην.
29 Quanto à ressurreição dos mortos, não lestes o que Deus vos disse:	29 Αποκριθεις δε ο Ιησους, ειπε προς αυτους? Πλανασθε μη γνωριζοντες τας γραφας μηδε την δυναμιν του Θεου.
30 Eu sou o Deus de Abraão, o Deus de Isaac e o Deus de Jacó {Ex 3,6}? Ora, ele não é Deus dos mortos, mas Deus dos vivos.	30 Διοτι εν τη αναστασει ουτε νυμφευονται ουτε νυμφευουσιν, αλλ' ειναι ως αγγελοι του Θεου εν ουρανω.
31 E, ouvindo esta doutrina, as turbas se enchiam de grande admiração.	31 Περι δε της αναστασεως των νεκρων δεν ανεγνωσατε το ρηθεν προς εσας υπο του Θεου, λεγοντος?
32 Sabendo os fariseus que Jesus reduzira ao silêncio os saduceus, reuniram-se	32 Εγω ειμαι ο Θεος του Αβρααμ και ο Θεος του Ισαακ και ο Θεος του Ιακωβ; δεν ειναι ο Θεος νεκρων, αλλα ζωντων.
33 e um deles, doutor da lei, fez-lhe esta pergunta para pô-lo à prova:	33 Και ακουσαντες οι οχλοι, εξεπληττοντο δια την διδαχην αυτου.
34 Mestre, qual é o maior mandamento da lei?	34 Οι δε Φαρισαιοι, ακουσαντες οτι απεστομωσε τους Σαδδουκαιους, συνηχθησαν ομου.
35 Respondeu Jesus: Amarás o Senhor teu Deus de todo teu coração, de toda tua alma e de todo teu espírito {Dt 6,5}.	35 Και εις εξ αυτων, νομικος, ηρωτησε πειραζων αυτον και λεγων?
36 Este é o maior e o primeiro mandamento.	36 Διδασκαλε, ποια εντολη ειναι μεγαλη εν τω νομω;
37 E o segundo, semelhante a este, é: Amarás teu próximo como a ti mesmo {Lv 19,18}.	37 Και ο Ιησους ειπε προς αυτον? Θελεις αγαπα Κυριον τον Θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου.
38 Nesses dois mandamentos se resumem toda a lei e os profetas.	38 Αυτη ειναι πρωτη και μεγαλη εντολη.
39 Como os fariseus se agrupassem, Jesus interrogou-os:	39 Δευτερα δε ομοια αυτης? Θελεις αγαπα τον πλησιον σου ως σεαυτον.
40 Que pensais vós de Cristo? De quem é filho? Responderam: De Davi!	40 Εν ταυταις ταις δυο εντολαις ολος ο νομος και οι προφηται κρεμανται.
41 Como então, prosseguiu Jesus, Davi, falando sob inspiração do Espírito, chama-o Senhor, dizendo:	41 Και ενω ησαν συνηγμενοι οι Φαρισαιοι, ηρωτησεν αυτους ο Ιησους,
42 O Senhor disse a meu Senhor: Senta-te à minha direita, até que eu ponha teus inimigos por escabelo dos teus pés {Sl 109,1}?	42 λεγων? Τι σας φαινεται περι του Χριστου; τινος υιος ειναι; Λεγουσι προς αυτον? Του Δαβιδ.
43 Se, pois, Davi o chama Senhor, como é ele seu filho?	43 Λεγει προς αυτους? Πως λοιπον ο Δαβιδ δια Πνευματος ονομαζει αυτον Κυριον, λεγων,
44 Ninguém pôde responder-lhe nada. E, depois daquele dia, ninguém mais ousou interrogá-lo.	44 Ειπεν ο Κυριος προς τον Κυριον μου, Καθου εκ δεξιων μου εωσου θεσω τους εχθρους σου υποποδιον των ποδων σου;
	45 Εαν λοιπον ο Δαβιδ ονομαζη αυτον Κυριον, πως ειναι υιος αυτου;
	46 Και ουδεις ηδυνατο να αποκριθη προς αυτον λογον? ουδ' ετολμησε τις απ' εκεινης της ημερας να ερωτηση πλεον αυτον.