Sapienza 16

NOVA VULGATA	KING JAMES BIBLE
1 Propter haec per his similia castigati sunt digne et per multitudinem bestiarum tormenta passi sunt.	1 Therefore by the like were they punished worthily, and by the multitude of beasts tormented.
2 Pro qua castigatione bene disponens populum tuum ad concupiscentiam delectamenti sui, novum saporem, escam parasti eis ortygometram:	2 Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite:
3 ut illi quidem concupiscentes escam propter foeditatem eorum animalium, quae missa sunt, etiam a necessaria concupiscentia averterentur; hi autem in brevi inopes facti etiam novam gustarent escam.	3 To the end that they, desiring food, might for the ugly sight of the beasts sent among them lothe even that, which they must needs desire; but these, suffering penury for a short space, might be made partakers of a strange taste.
4 Oportebat enim illis quidem sine excusatione supervenire interitum exercentibus tyrannidem, his autem tantum ostendere quemadmodum inimici eorum exterminabantur.	4 For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed how their enemies were tormented.
5 Etenim, cum illis supervenit saeva bestiarum ira, morsibus perversorum colubrorum exterminabantur; sed non in perpetuum ira tua permansit,	5 For when the horrible fierceness of beasts came upon these, and they perished with the stings of crooked serpents, thy wrath endured not for ever:
6 sed ad correptionem in brevi turbati sunt, signum habentes salutis ad commemorationem mandati legis tuae.	6 But they were troubled for a small season, that they might be admonished, having a sign of salvation, to put them in remembrance of the commandment of thy law.
7 Qui enim conversus est, non per hoc, quod videbat, sanabatur, sed per te omnium salvatorem.	7 For he that turned himself toward it was not saved by the thing that he saw, but by thee, that art the Saviour of all.
8 In hoc autem ostendisti inimicis nostris quia tu es, qui liberas ab omni malo.	8 And in this thou madest thine enemies confess, that it is thou who deliverest from all evil:
9 Illos enim locustarum et muscarum occiderunt morsus, et non est inventa sanitas animae illorum, quia digni erant ab huiusmodi exterminari;	9 For them the bitings of grasshoppers and flies killed, neither was there found any remedy for their life: for they were worthy to be punished by such.
10 filios autem tuos nec draconum venenatorum vicerunt dentes: misericordia enim tua adveniens sanabat illos.	10 But thy sons not the very teeth of venomous dragons overcame: for thy mercy was ever by them, and healed them.
11 In memoriam enim sermonum tuorum pungebantur et velociter salvabantur, ne in altam incidentes oblivionem non possent distrahi a tua beneficientia.	11 For they were pricked, that they should remember thy words; and were quickly saved, that not falling into deep forgetfulness, they might be continually mindful of thy goodness.
12 Etenim neque herba neque malagma sanavit eos, sed tuus, Domine, sermo, qui sanat omnia.	12 For it was neither herb, nor mollifying plaister, that restored them to health: but thy word, O Lord, which healeth all things.
13 Tu enim vitae et mortis habes potestatem, et deducis ad portas mortis et reducis.	13 For thou hast power of life and death: thou leadest to the gates of hell, and bringest up again.
14 Homo autem occidit quidem per malitiam suam et spiritum, qui exierit, restituere non potest, nec liberare animam, quae recepta est.	14 A man indeed killeth through his malice: and the spirit, when it is gone forth, returneth not; neither the soul received up cometh again.
15 Sed tuam manum effugere impossibile est:	15 But it is not possible to escape thine hand.
16 negantes enim te nosse impii per fortitudinem brachii tui flagellati sunt, novis pluviis et grandinibus et imbribus persecutionem passi et per ignem consumpti.	16 For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.
17 Quod enim valde mirabile erat, in aqua, quae omnia exstinguit, plus ignis valebat; vindex est enim orbis iustorum.	17 For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.
18 Quodam enim tempore mansuetabatur flamma, ne combureret, quae ad impios missa erant, animalia, sed ut ipsi videntes scirent quoniam Dei iudicio patiuntur persecutionem.	18 For sometime the flame was mitigated, that it might not burn up the beasts that were sent against the ungodly; but themselves might see and perceive that they were persecuted with the judgment of God.
19 Quodam autem tempore et in medio aquarum supra virtutem ignis exardescit, ut iniquae terrae genimina exterminet.	19 And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.
20 Pro quibus angelorum esca nutrivisti populum tuum et paratum panem de caelo praestitisti illis sine labore, omne delectamentum in se habentem et ad omnem gustum aptum.	20 Instead whereof thou feddest thine own people with angels' food, and didst send them from heaven bread prepared without their labour, able to content every man's delight, and agreeing to every taste.
21 Substantia enim tua dulcedinem tuam in filios ostendebat; et deserviens sumentis voluntati, ad quod quisque volebat, convertebatur.	21 For thy sustenance declared thy sweetness unto thy children, and serving to the appetite of the eater, tempered itself to every man's liking.
22 Nix autem et glacies sustinebant ignem et non tabescebant, ut scirent quoniam fructus inimicorum exterminabat ignis ardens in grandine et in pluviis coruscans;	22 But snow and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling in the rain, did destroy the fruits of the enemies.
23 hic autem iterum, ut nutrirentur iusti, etiam suae virtutis oblitus est.	23 But this again did even forget his own strength, that the righteous might be nourished.
24 Creatura enim tibi Factori deserviens invalescit in tormentum adversus iniustos et lenior fit ad benefaciendum pro his, qui in te confidunt.	24 For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.
25 Propter hoc, et tunc in omnia transfigurata, omnium nutrici gratiae tuae deserviebat ad voluntatem eorum, qui a te desiderabant,	25 Therefore even then was it altered into all fashions, and was obedient to thy grace, that nourisheth all things, according to the desire of them that had need:
26 ut discerent filii tui, quos dilexisti, Domine, quoniam non nativitates fructuum pascunt homines, sed sermo tuus credentes in te conservat.	26 That thy children, O Lord, whom thou lovest, might know, that it is not the growing of fruits that nourisheth man: but that it is thy word, which preserveth them that put their trust in thee.
27 Quod enim ab igne non poterat exterminari, statim ab exiguo radio solis calefactum tabescebat,	27 For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:
28 ut notum esset quoniam oportet praevenire solem ad benedictionem tuam et ad ortum lucis te adorare.	28 That it might be known, that we must prevent the sun to give thee thanks, and at the dayspring pray unto thee.
29 Ingrati enim spes tamquam hibernalis glacies tabescet et disperiet tamquam aqua supervacua.	29 For the hope of the unthankful shall melt away as the winter's hoar frost, and shall run away as unprofitable water.