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Domenica, 28 aprile 2024 - San Luigi Maria Grignion da Montfort ( Letture di oggi)

James 4


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KING JAMES BIBLECATHOLIC PUBLIC DOMAIN
1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?1 Where do wars and contentions among you come from? Is it not from this: from your own desires, which battle within your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.2 You desire, and you do not have. You envy and you kill, and you are unable to obtain. You argue and you fight, and you do not have, because you do not ask.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.3 You ask and you do not receive, because you ask badly, so that you may use it toward your own desires.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.4 You adulterers! Do you not know that the friendship of this world is hostile to God? Therefore, whoever has chosen to be a friend of this world has been made into an enemy of God.
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?5 Or do you think that Scripture says in vain: “The spirit which lives within you desires unto envy?”
6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.6 But he gives a greater grace. Therefore he says: “God resists the arrogant, but he gives grace to the humble.”
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.7 Therefore, be subject to God. But resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners! And purify your hearts, you duplicitous souls!
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.9 Be afflicted: mourn and weep. Let your laughter be turned into mourning, and your gladness into sorrow.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.10 Be humbled in the sight of the Lord, and he will exalt you.
11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.11 Brothers, do not choose to slander one another. Whoever slanders his brother, or whoever judges his brother, slanders the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?12 There is one lawgiver and one judge. He is able to destroy, and he is able to set free.
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:13 But who are you to judge your neighbor? Consider this, you who say, “Today or tomorrow we will go into that city, and certainly we will spend a year there, and we will do business, and we will make our profit,”
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.14 consider that you do not know what will be tomorrow.
15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.15 For what is your life? It is a mist that appears for a brief time, and afterwards will vanish away. So what you ought to say is: “If the Lord wills,” or, “If we live,” we will do this or that.
16 But now ye rejoice in your boastings: all such rejoicing is evil.16 But now you exult in your arrogance. All such exultation is wicked.
17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.17 Therefore, he who knows that he ought to do a good thing, and does not do it, for him it is a sin.