Mark 7
Libro non riconosciuto. Prova con un'abbreviazione valida (es. Gen, Es, Gv, Sal).
Versetti esaminati
| Douai-Rheims | Catholic Public Domain Bible |
|---|---|
| 1 And there assembled together unto him the Pharisees and some of the scribes, coming from Jerusalem. | 1 And the Pharisees and some of the scribes, arriving from Jerusalem, gathered together before him. |
| 2 And when they had seen some of his disciples eat bread with common, that is, with unwashed hands, they found fault. | 2 And when they had seen certain ones from his disciples eating bread with common hands, that is, with unwashed hands, they disparaged them. |
| 3 For the Pharisees, and all the Jews eat not without often washing their hands, holding the tradition of the ancients: | 3 For the Pharisees, and all the Jews, do not eat without repeatedly washing their hands, holding to the tradition of the elders. |
| 4 And when they come from the market, unless they be washed, they eat not: and many other things there are that have been delivered to them to observe, the washings of cups and of pots, and of brazen vessels, and of beds. | 4 And when returning from the market, unless they wash, they do not eat. And there are many other things which have been handed down to them to observe: the washings of cups, and pitchers, and bronze containers, and beds. |
| 5 And the Pharisees and scribes asked him: Why do not thy disciples walk according to the tradition of the ancients, but they eat bread with common hands? | 5 And so the Pharisees and the scribes questioned him: “Why do your disciples not walk according to the tradition of the elders, but they eat bread with common hands?” |
| 6 But he answering, said to them: Well did Isaias prophesy of you hypocrites, as it is written: This people honoureth me with their lips, but their heart is far from me. | 6 But in response, he said to them: “So well did Isaiah prophesy about you hypocrites, just as it has been written: ‘This people honors me with their lips, but their heart is far from me. |
| 7 And in vain to they worship me, teaching doctrines and precepts of men. | 7 And in vain do they worship me, teaching the doctrines and precepts of men.’ |
| 8 For leaving the commandment of God, you hold the tradition of men, the washing of pots and of cups: and many other things you do like to these. | 8 For abandoning the commandment of God, you hold to the tradition of men, to the washing of pitchers and cups. And you do many other things similar to these.” |
| 9 And he said to them: Well do you make void the commandment of God, that you may keep your own tradition. | 9 And he said to them: “You effectively nullify the precept of God, so that you may observe your own tradition. |
| 10 For Moses said: Honor thy father and thy mother; and He that shall curse father or mother, dying let him die. | 10 For Moses said: ‘Honor your father and your mother,’ and, ‘Whoever will have cursed father or mother, let him die a death.’ |
| 11 But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee. | 11 But you say, ‘If a man will have said to his father or mother: Korban, (which is a gift) whatever is from me will be to your benefit,’ |
| 12 And further you suffer him not to do any thing for his father or mother, | 12 then you do not release him to do anything for his father or mother, |
| 13 Making void the word of God by your own tradition, which you have given forth. And many other such like things you do. | 13 rescinding the word of God through your tradition, which you have handed down. And you do many other similar things in this way.” |
| 14 And calling again the multitude unto him, he said to them: Hear ye me all, and understand. | 14 And again, calling the crowd to him, he said to them: “Listen to me, all of you, and understand. |
| 15 There is nothing from without a man that entering into him, can defile him. But the things which come from a man, those are they that defile a man. | 15 There is nothing from outside a man which, by entering into him, is able to defile him. But the things which procede from a man, these are what pollute a man. |
| 16 If any man have ears to hear, let him hear. | 16 Whoever has ears to hear, let him hear.” |
| 17 And when he was come into the house from the multitude, his disciples asked him the parable. | 17 And when he had entered into the house, away from the crowd, his disciples questioned him about the parable. |
| 18 And he saith to them: So are you also without knowledge? understand you not that every thing from without, entering into a man cannot defile him: | 18 And he said to them: “So, are you also without prudence? Do you not understand that everything entering to a man from outside is not able to pollute him? |
| 19 Because it entereth not into his heart, but goeth into the belly, and goeth out into the privy, purging all meats? | 19 For it does not enter into his heart, but into the gut, and it exits into the sewer, purging all foods.” |
| 20 But he said that the things which come out from a man, they defile a man. | 20 “But,” he said “the things which go out from a man, these pollute a man. |
| 21 For from within out of the heart of men proceed evil thoughts, adulteries, fornications, murders, | 21 For from within, from the heart of men, proceed evil thoughts, adulteries, fornications, murders, |
| 22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness. | 22 thefts, avarice, wickedness, deceitfulness, homosexuality, an evil eye, blasphemy, self-exaltation, foolishness. |
| 23 All these evil things come from within, and defile a man. | 23 All these evils procede from within and pollute a man.” |
| 24 And rising from thence he went into the coasts of Tyre and Sidon: and entering into a house, he would that no man should know it, and he could not be hid. | 24 And rising up, he went from there to the area of Tyre and Sidon. And entering into a house, he intended no one to know about it, but he was not able to remain hidden. |
| 25 For a woman as soon as she heard of him, whose daughter had an unclean spirit, came in and fell down at his feet. | 25 For a woman whose daughter had an unclean spirit, as soon as she heard about him, entered and fell prostrate at his feet. |
| 26 For the woman was a Gentile, a Syrophenician born. And she besought him that he would cast forth the devil out of her daughter. | 26 For the woman was a Gentile, by birth a Syro-Phoenician. And she petitioned him, so that he would cast the demon from her daughter. |
| 27 Who said to her: Suffer first the children to be filled: for it is not good to take the bread of the children, and cast it to the dogs. | 27 And he said to her: “First allow the sons to have their fill. For it is not good to take away the bread of the sons and throw it to the dogs.” |
| 28 But she answered and said to him: Yea, Lord; for the whelps also eat under the table of the crumbs of the children. | 28 But she responded by saying to him: “Certainly, Lord. Yet the young dogs also eat, under the table, from the crumbs of the children.” |
| 29 And he said to her: For this saying go thy way, the devil is gone out of thy daughter. | 29 And he said to her, “Because of this saying, go; the demon has gone out of your daughter.” |
| 30 And when she was come into her house, she found the girl lying upon the bed, and that the devil was gone out. | 30 And when she had gone to her house, she found the girl lying on the bed; and the demon had gone away. |
| 31 And again going out of the coasts of Tyre, he came by Sidon to the sea of Galilee, through the midst of the coasts of Decapolis. | 31 And again, departing from the borders of Tyre, he went by way of Sidon to the sea of Galilee, through the midst of the area of the Ten Cities. |
| 32 And they bring to him one deaf and dumb; and they besought him that he would lay his hand upon him. | 32 And they brought someone who was deaf and mute to him. And they begged him, so that he would lay his hand upon him. |
| 33 And taking him from the multitude apart, he put his fingers into his ears, and spitting, he touched his tongue: | 33 And taking him away from the crowd, he put his fingers into his ears; and spitting, he touched his tongue. |
| 34 And looking up to heaven, he groaned, and said to him: Ephpheta, which is, Be thou opened. | 34 And gazing up to heaven, he groaned and said to him: “Ephphatha,” which is, “Be opened.” |
| 35 And immediately his ears were opened, and the string of his tongue was loosed, and he spoke right. | 35 And immediately his ears were opened, and the impediment of his tongue was released, and he spoke correctly. |
| 36 And he charged them that they should tell no man. But the more he charged them, so much the more a great deal did they publish it. | 36 And he instructed them not to tell anyone. But as much as he instructed them, so much more did they preach about it. |
| 37 And so much the more did they wonder, saying: He hath done all things well; he hath made both the deaf to hear, and the dumb to speak. | 37 And so much more did they wonder, saying: “He has done all things well. He has caused both the deaf to hear and the mute to speak.” |