| 1 As the divisions of waters, so the heart of the king is in the hand of the Lord: whithersoever he will he shall turn it. | 1 Just as with the dividing of the waters, so also is the heart of the king in the hand of the Lord. He shall bend it whichever way he wills. |
| 2 Every way of a man seemeth right to himself: but the Lord weigheth the hearts. | 2 Every way of a man seems right to himself. But the Lord weighs hearts. |
| 3 To do mercy and judgment, pleaseth the Lord more than victims. | 3 To do mercy and judgment is more pleasing to the Lord than sacrifices. |
| 4 Haughtiness of the eyes is the enlarging of the heart: the lamp of the wicked is sin. | 4 To lift up the eyes is to enlarge the heart. The lamp of the impious is sin. |
| 5 The thoughts of the industrious always bring forth abundance: but every sluggard is always in want. | 5 The intentions of the robust continually bring forth abundance. But all the lazy are continually in need. |
| 6 He that gathereth treasures by a lying tongue, is vain and foolish, and shall stumble upon the snares of death. | 6 Whoever gathers treasures by a lying tongue is vain and heartless. And he will stumble into the snares of death. |
| 7 The robberies of the wicked shall be their downfall, because they would not do judgment. | 7 The robberies of the impious will drag them down, because they were not willing to do judgment. |
| 8 The perverse way of a man is strange: but as for him that is pure, his work is right. | 8 The perverse way of a man is foreign. But whoever is pure: his work is upright. |
| 9 It is better to sit in a corner of the housetop, than with a brawling women, and in a common house. | 9 It is better to sit in a corner of the attic, than with a contentious woman and in a shared house. |
| 10 The soul of the wicked desireth evil, he will not have pity on his neighbour. | 10 The soul of the impious desires evil; he will not take pity on his neighbor. |
| 11 When a pestilent man is punished, the little one will be wiser: and if he follow the wise, he will receive knowledge. | 11 When the pestilent is punished, a little one will become wiser. And if he pursues what is wise, he will receive knowledge. |
| 12 The just considereth seriously the house of the wicked, that he may withdraw the wicked from evil. | 12 The just thinks carefully about the house of the impious, so that he may draw the impious away from evil. |
| 13 He that stoppeth his ear against the cry of the poor, shall also cry himself and shall not be heard. | 13 Whoever blocks his ears to the outcry of the poor shall also cry out himself, and he will not be heeded. |
| 14 A secret present quencheth anger: and a gift in the bosom the greatest wrath. | 14 A surprise gift extinguishes anger. And a gift concealed in the bosom extinguishes the greatest indignation. |
| 15 It is joy to the just to do judgment: and dread to them that work iniquity. | 15 It is gladness for the just to do judgment; and it is dread for those who work iniquity. |
| 16 A man that shall wander out of the way of doctrine, shall abide in the company of the giants. | 16 A man who wanders astray from the way of doctrine will linger in the company of the giants. |
| 17 He that loveth good cheer, shall be in want: he that loveth wine, and fat things, shall not be rich. | 17 Whoever loves a feast will be in deprivation. Whoever loves wine and fatness will not be enriched. |
| 18 The wicked is delivered up for the just: and the unjust for the righteous. | 18 The impious is given over instead of the just, and the iniquitous is given over in place of the upright. |
| 19 It is better to dwell in a wilderness, than with a quarrelsome and passionate woman. | 19 It is better to live in a deserted land, than with a quarrelsome and emotional woman. |
| 20 There is a treasure to be desired, and oil in the dwelling of the just: and the foolish man shall spend it. | 20 There is desirable treasure, as well as oil, in the habitations of the just. And the imprudent man will waste it. |
| 21 He that followeth justice and mercy, shall find life, justice, and glory. | 21 Whoever follows justice and mercy shall discover life, justice, and glory. |
| 22 The wise man hath scaled the city of the strong, and hath cast down the strength of the confidence thereof. | 22 The wise has ascended the city of the strong, and he has torn down the bulwark of its confidence. |
| 23 He that keepeth his mouth and his tongue, keepeth his soul from distress. | 23 Whoever guards his mouth and his tongue guards his soul from anguish. |
| 24 The proud and the arrogant is called ignorant, who in anger worketh pride. | 24 A proud and arrogant one is also called ignorant, if he, in anger, acts according to pride. |
| 25 Desires kill the slothful: for his hands have refused to work at all. | 25 Desires kill the lazy, for his hands are not willing to work at all. |
| 26 He longeth and desireth all the day : but he that is just, will give, and will not cease. | 26 He covets and desires all day long. But whoever is just shall distribute and shall not cease. |
| 27 The sacrifices of the wicked are abominable, because they are offered of wickedness. | 27 The sacrifices of the impious are abominable, because they are offered out of wickedness. |
| 28 A lying witness shall perish: an obedient man shall speak of victory. | 28 A lying witness will perish. An obedient man shall speak of victory. |
| 29 The wicked man impudently hardeneth his face: but he that is righteous, correcteth his way. | 29 The impious man insolently hardens his face. But whoever is upright corrects his own way. |
| 30 There is no wisdom, there is no prudence, there is no counsel against the Lord. | 30 There is no wisdom, there is no prudence, there is no counsel, which is against the Lord. |
| 31 The horse is prepared for the day of battle: but the Lord giveth safety. | 31 The horse is prepared for the day of battle. But the Lord bestows salvation. |