Mark 7

NEW AMERICAN BIBLE	NOVA VULGATA
1 Now when the Pharisees with some scribes who had come from Jerusalem gathered around him,	1 Et conveniunt ad eum pharisaei et quidam de scribis venientes abHierosolymis;
2 they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands.	2 et cum vidissent quosdam ex discipulis eius communibus manibus,id est non lotis, manducare panes
3 (For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders.	3 — pharisaei enim et omnes Iudaei, nisipugillo lavent manus, non manducant, tenentes traditionem seniorum;
4 And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles (and beds).)	4 et a foronisi baptizentur, non comedunt; et alia multa sunt, quae acceperunt servanda:baptismata calicum et urceorum et aeramentorum et lectorum —
5 So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?"	5 et interroganteum pharisaei et scribae: “ Quare discipuli tui non ambulant iuxta traditionemseniorum, sed communibus manibus manducant panem? ”.
6 He responded, "Well did Isaiah prophesy about you hypocrites, as it is written: 'This people honors me with their lips, but their hearts are far from me;	6 At ille dixit eis: “Bene prophetavit Isaias de vobis hypocritis, sicut scriptum est: “Populus hic labiis me honorat, cor autem eorum longe est a me;
7 In vain do they worship me, teaching as doctrines human precepts.'	7 in vanum autem me colunt docentes doctrinas praecepta hominum”.
8 You disregard God's commandment but cling to human tradition."	8 Relinquentes mandatum Dei tenetis traditionem hominum ”.
9 He went on to say, "How well you have set aside the commandment of God in order to uphold your tradition!	9 Et dicebat illis:“ Bene irritum facitis praeceptum Dei, ut traditionem vestram servetis.
10 For Moses said, 'Honor your father and your mother,' and 'Whoever curses father or mother shall die.'	10 Moyses enim dixit: “Honora patrem tuum et matrem tuam” et: “Quimaledixerit patri aut matri, morte moriatur”;
11 Yet you say, 'If a person says to father or mother, "Any support you might have had from me is qorban"' (meaning, dedicated to God),	11 vos autem dicitis: “Sidixerit homo patri aut matri: Corban, quod est donum, quodcumque ex me tibiprofuerit”,
12 you allow him to do nothing more for his father or mother.	12 ultra non permittitis ei facere quidquam patri aut matri
13 You nullify the word of God in favor of your tradition that you have handed on. And you do many such things."	13 rescindentes verbum Dei per traditionem vestram, quam tradidistis; et similiahuiusmodi multa facitis ”.
14 He summoned the crowd again and said to them, "Hear me, all of you, and understand.	14 Et advocata iterum turba, dicebat illis: “ Audite me, omnes, etintellegite:
15 Nothing that enters one from outside can defile that person; but the things that come out from within are what defile."	15 Nihil est extra hominem introiens in eum, quod possit eum coinquinare; sed quae de homine procedunt, illa sunt, quae coinquinanthominem! ”.
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17 When he got home away from the crowd his disciples questioned him about the parable.	17 Et cum introisset in domum a turba, interrogabant eumdiscipuli eius parabolam.
18 He said to them, "Are even you likewise without understanding? Do you not realize that everything that goes into a person from outside cannot defile,	18 Et ait illis: “ Sic et vos imprudentes estis? Nonintellegitis quia omne extrinsecus introiens in hominem non potest eumcoinquinare,
19 since it enters not the heart but the stomach and passes out into the latrine?" (Thus he declared all foods clean.)	19 quia non introit in cor eius sed in ventrem et in secessum exit?”, purgans omnes escas.
20 "But what comes out of a person, that is what defiles.	20 Dicebat autem: “ Quod de homine exit, illudcoinquinat hominem;
21 From within people, from their hearts, come evil thoughts, unchastity, theft, murder,	21 ab intus enim de corde hominum cogitationes malaeprocedunt, fornicationes, furta, homicidia,
22 adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly.	22 adulteria, avaritiae, nequitiae,dolus, impudicitia, oculus malus, blasphemia, superbia, stultitia:
23 All these evils come from within and they defile."	23 omnia haecmala ab intus procedunt et coinquinant hominem ”.
24 From that place he went off to the district of Tyre. He entered a house and wanted no one to know about it, but he could not escape notice.	24 Inde autem surgens abiit in fines Tyri et Sidonis. Et ingressus domum neminemvoluit scire et non potuit latere.
25 Soon a woman whose daughter had an unclean spirit heard about him. She came and fell at his feet.	25 Sed statim ut audivit de eo mulier, cuiushabebat filia spiritum immundum, veniens procidit ad pedes eius.
26 The woman was a Greek, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter.	26 Erat autemmulier Graeca, Syrophoenissa genere. Et rogabat eum, ut daemonium eiceret defilia eius.
27 He said to her, "Let the children be fed first. For it is not right to take the food of the children and throw it to the dogs."	27 Et dicebat illi: “ Sine prius saturari filios; non est enimbonum sumere panem filiorum et mittere catellis ”.
28 She replied and said to him, "Lord, even the dogs under the table eat the children's scraps."	28 At illa respondit etdicit ei: “ Domine, etiam catelli sub mensa comedunt de micis puerorum ”.
29 Then he said to her, "For saying this, you may go. The demon has gone out of your daughter."	29 Et ait illi: “ Propter hunc sermonem vade; exiit daemonium de filia tua ”.
30 When the woman went home, she found the child lying in bed and the demon gone.	30 Et cum abisset domum suam, invenit puellam iacentem supra lectum et daemoniumexisse.
31 Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis.	31 Et iterum exiens de finibus Tyri venit per Sidonem ad mare Galilaeae intermedios fines Decapoleos.
32 And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him.	32 Et adducunt ei surdum et mutum et deprecantur eum,ut imponat illi manum.
33 He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue;	33 Et apprehendens eum de turba seorsum misit digitossuos in auriculas eius et exspuens tetigit linguam eius
34 then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!")	34 et suspiciens incaelum ingemuit et ait illi: “ Effetha ”, quod est: “ Adaperire ”.
35 And (immediately) the man's ears were opened, his speech impediment was removed, and he spoke plainly.	35 Etstatim apertae sunt aures eius, et solutum est vinculum linguae eius, etloquebatur recte.
36 He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it.	36 Et praecepit illis, ne cui dicerent; quanto autem eispraecipiebat, tanto magis plus praedicabant.
37 They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and (the) mute speak."	37 Et eo amplius admirabanturdicentes: “ Bene omnia fecit, et surdos facit audire et mutos loqui! ”.