I Petri 4

VULGATA	CATHOLIC PUBLIC DOMAIN
1 Christo igitur passo in carne, et vos eadem cogitatione armamini : quia qui passus est in carne, desiit a peccatis :	1 Since Christ has suffered in the flesh, you also should be armed with the same intention. For he who suffers in the flesh desists from sin,
2 ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.	2 so that now he may live, for the remainder of his time in the flesh, not by the desires of men, but by the will of God.
3 Sufficit enim præteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus.	3 For the time that has passed is sufficient to have fulfilled the will of the Gentiles, those who have walked in luxuries, lusts, intoxication, feasting, drinking, and the illicit worship of idols.
4 In quo admirantur non concurrentibus vobis in eamdem luxuriæ confusionem, blasphemantes.	4 About this, they wonder why you do not rush with them into the same confusion of indulgences, blaspheming.
5 Qui reddent rationem ei qui paratus est judicare vivos et mortuos.	5 But they must render an account to him who is prepared to judge the living and the dead.
6 Propter hoc enim et mortuis evangelizatum est : ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.	6 For because of this, the Gospel was also preached to the dead, so that they might be judged, certainly, just like men in the flesh, yet also, so that they might live according to God, in the Spirit.
7 Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.	7 But the end of everything draws near. And so, be prudent, and be vigilant in your prayers.
8 Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes : quia caritas operit multitudinem peccatorum.	8 But, before all things, have a constant mutual charity among yourselves. For love covers a multitude of sins.
9 Hospitales invicem sine murmuratione.	9 Show hospitality to one another without complaining.
10 Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiæ Dei.	10 Just as each of you has received grace, minister in the same way to one another, as good stewards of the manifold grace of God.
11 Si quis loquitur, quasi sermones Dei : si quis ministrat, tamquam ex virtute, quam administrat Deus : ut in omnibus honorificetur Deus per Jesum Christum : cui est gloria et imperium in sæcula sæculorum. Amen.	11 When anyone speaks, it should be like words of God. When anyone ministers, it should be from the virtue that God provides, so that in all things God may be honored through Jesus Christ. To him is glory and dominion forever and ever. Amen.
12 Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat :	12 Most beloved, do not choose to sojourn in the passion which is a temptation to you, as if something new might happen to you.
13 sed communicantes Christi passionibus gaudete, ut et in revelatione gloriæ ejus gaudeatis exsultantes.	13 But instead, commune in the Passion of Christ, and be glad that, when his glory will be revealed, you too may rejoice with exultation.
14 Si exprobramini in nomine Christi, beati eritis : quoniam quod est honoris, gloriæ, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit.	14 If you are reproached for the name of Christ, you will be blessed, because that which is of the honor, glory, and power of God, and that which is of his Spirit, rests upon you.
15 Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.	15 But let none of you suffer for being a murderer, or a thief, or a slanderer, or one who covets what belongs to another.
16 Si autem ut christianus, non erubescat : glorificet autem Deum in isto nomine :	16 But if one of you suffers for being a Christian, he should not be ashamed. Instead, he should glorify God in that name.
17 quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio ?	17 For it is time that judgment begin at the house of God. And if it is first from us, what shall be the end of those who do not believe the Gospel of God?
18 et si justus vix salvabitur, impius et peccator ubi parebunt ?	18 And if the just man will scarcely be saved, where will the impious and the sinner appear?
19 Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.	19 Therefore, too, let those who suffer according to the will of God commend their souls by good deeds to the faithful Creator.