Secondus Machabaeorum 14

VULGATA	KING JAMES BIBLE
1 Sed post triennii tempus, cognovit Judas et qui cum eo erant Demetrium Seleuci cum multitudine valida et navibus per portam Tripolis ascendisse ad loca opportuna,	1 After three years was Judas informed, that Demetrius the son of Seleucus, having entered by the haven of Tripolis with a great power and navy,
2 et tenuisse regiones adversus Antiochum, et ducem ejus Lysiam.	2 Had taken the country, and killed Antiochus, and Lysias his protector.
3 Alcimus autem quidam, qui summus sacerdos fuerat, sed voluntarie coinquinatus est temporibus commistionis, considerans nullo modo sibi esse salutem neque accessum ad altare,	3 Now one Alcimus, who had been high priest, and had defiled himself wilfully in the times of their mingling with the Gentiles, seeing that by no means he could save himself, nor have any more access to the holy altar,
4 venit ad regem Demetrium centesimo quinquagesimo anno, offerens ei coronam auream et palmam, super hæc et thallos, qui templi esse videbantur. Et ipsa quidem die siluit.	4 Came to king Demetrius in the hundred and one and fiftieth year, presenting unto him a crown of gold, and a palm, and also of the boughs which were used solemnly in the temple: and so that day he held his peace.
5 Tempus autem opportunum dementiæ suæ nactus, convocatus a Demetrio ad consilium, et interrogatus quibus rebus et consiliis Judæi niterentur,	5 Howbeit having gotten opportunity to further his foolish enterprize, and being called into counsel by Demetrius, and asked how the Jews stood affected, and what they intended, he answered thereunto:
6 respondit : Ipsi qui dicuntur Assidæi Judæorum, quibus præest Judas Machabæus, bella nutriunt, et seditiones movent, nec patiuntur regnum esse quietum :	6 Those of the Jews that he called Assideans, whose captain is Judas Maccabeus, nourish war and are seditious, and will not let the rest be in peace.
7 nam et ego defraudatus parentum gloria (dico autem summo sacerdotio) huc veni :	7 Therefore I, being deprived of mine ancestors' honour, I mean the high priesthood, am now come hither:
8 primo quidem utilitatibus regis fidem servans, secundo autem etiam civibus consulens : nam illorum pravitate universum genus nostrum non minime vexatur.	8 First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforersaid.
9 Sed oro his singulis, o rex, cognitis, et regioni et generi, secundum humanitatem tuam pervulgatam omnibus, prospice :	9 Wherefore, O king, seeing knowest all these things, be careful for the country, and our nation, which is pressed on every side, according to the clemency that thou readily shewest unto all.
10 nam, quamdiu superest Judas, impossibile est pacem esse negotiis.	10 For as long as Judas liveth, it is not possible that the state should be quiet.
11 Talibus autem ab hoc dictis, et ceteri amici hostiliter se habentes adversus Judam, inflammaverunt Demetrium.	11 This was no sooner spoken of him, but others of the king's friends, being maliciously set against Judas, did more incense Demetrius.
12 Qui statim Nicanorem præpositum elephantorum ducem misit in Judæam :	12 And forthwith calling Nicanor, who had been master of the elephants, and making him governor over Judea, he sent him forth,
13 datis mandatis ut ipsum quidem Judam caperet : eos vero qui cum illo erant, dispergeret, et constitueret Alcimum maximi templi summum sacerdotem.	13 Commanding him to slay Judas, and to scatter them that were with him, and to make Alcimus high priest of the great temple.
14 Tunc gentes quæ de Judæa fugerant Judam, gregatim se Nicanori miscebant, miserias et clades Judæorum prosperitates rerum suarum existimantes.	14 Then the heathen, that had fled out of Judea from Judas, came to Nicanor by flocks, thinking the harm and calamities ot the Jews to be their welfare.
15 Audito itaque Judæi Nicanoris adventu, et conventu nationum, conspersi terra rogabant eum qui populum suum constituit, ut in æternum custodiret, quique suam portionem signis evidentibus protegit.	15 Now when the Jews heard of Nicanor's coming, and that the heathen were up against them, they cast earth upon their heads, and made supplication to him that had established his people for ever, and who always helpeth his portion with manifestation of his presence.
16 Imperante autem duce, statim inde moverunt, conveneruntque ad castellum Dessau.	16 So at the commandment of the captain they removed straightways from thence, and came near unto them at the town of Dessau.
17 Simon vero frater Judæ commiserat cum Nicanore : sed conterritus est repentino adventu adversariorum.	17 Now Simon, Judas' brother, had joined battle with Nicanor, but was somewhat discomfited through the sudden silence of his enemies.
18 Nicanor tamen, audiens virtutem comitum Judæ, et animi magnitudinem quam pro patriæ certaminibus habebant, sanguine judicium facere metuebat.	18 Nevertheless Nicanor, hearing of the manliness of them that were with Judas, and the courageousness that they had to fight for their country, durst not try the matter by the sword.
19 Quam ob rem præmisit Posidonium, et Theodotium, et Matthiam, ut darent dextras atque acciperent.	19 Wherefore he sent Posidonius, and Theodotus, and Mattathias, to make peace.
20 Et cum diu de his consilium ageretur, et ipse dux ad multitudinem retulisset, omnium una fuit sententia amicitiis annuere.	20 So when they had taken long advisement thereupon, and the captain had made the multitude acquainted therewith, and it appeared that they were all of one mind, they consented to the covenants,
21 Itaque diem constituerunt, qua secreto inter se agerent : et singulis sellæ prolatæ sunt, et positæ.	21 And appointed a day to meet in together by themselves: and when the day came, and stools were set for either of them,
22 Præcepit autem Judas armatos esse locis opportunis, ne forte ab hostibus repente mali aliquid oriretur : et congruum colloquium fecerunt.	22 Ludas placed armed men ready in convenient places, lest some treachery should be suddenly practised by the enemies: so they made a peaceable conference.
23 Morabatur autem Nicanor Jerosolymis, nihilque inique agebat : gregesque turbarum quæ congregatæ fuerant, dimisit.	23 Now Nicanor abode in Jerusalem, and did no hurt, but sent away the people that came flocking unto him.
24 Habebat autem Judam semper carum ex animo, et erat viro inclinatus.	24 And he would not willingly have Judas out of his sight: for he love the man from his heart
25 Rogavitque eum ducere uxorem, filiosque procreare. Nuptias fecit : quiete egit, communiterque vivebant.	25 He prayed him also to take a wife, and to beget children: so he married, was quiet, and took part of this life.
26 Alcimus autem, videns caritatem illorum ad invicem et conventiones, venit ad Demetrium, et dicebat Nicanorem rebus alienis assentire, Judamque regni insidiatorem successorem sibi destinasse.	26 But Alcimus, perceiving the love that was betwixt them, and considering the covenants that were made, came to Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained Judas, a traitor to his realm, to be the king's successor.
27 Itaque rex exasperatus, et pessimis hujus criminationibus irritatus, scripsit Nicanori, dicens graviter quidem se ferre de amicitiæ conventione, jubere tamen Machabæum citius vinctum mittere Antiochiam.	27 Then the king being in a rage, and provoked with the accusations of the most wicked man, wrote to Nicanor, signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus prisoner in all haste unto Antioch.
28 Quibus cognitis, Nicanor consternabatur, et graviter ferebat, si ea quæ convenerant irrita faceret, nihil læsus a viro :	28 When this came to Nicanor's hearing, he was much confounded in himself, and took it grievously that he should make void the articles which were agreed upon, the man being in no fault.
29 sed quia regi resistere non poterat, opportunitatem observabat qua præceptum perficeret.	29 But because there was no dealing against the king, he watched his time to accomplish this thing by policy.
30 At Machabæus, videns secum austerius agere Nicanorem, et consuetum occursum ferocius exhibentem, intelligens non ex bono esse austeritatem istam, paucis suorum congregatis, occultavit se a Nicanore.	30 Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor.
31 Quod cum ille cognovit, fortiter se a viro præventum, venit ad maximum et sanctissimum templum : et sacerdotibus solitas hostias offerentibus, jussit sibi tradi virum.	31 But the other, knowing that he was notably prevented by Judas' policy, came into the great and holy temple, and commanded the priests, that were offering their usual sacrifices, to deliver him the man.
32 Quibus cum juramento dicentibus nescire se ubi esset qui quærebatur, extendens manum ad templum,	32 And when they sware that they could not tell where the man was whom he sought,
33 juravit, dicens : Nisi Judam mihi vinctum tradideritis, istud Dei fanum in planitiem deducam, et altare effodiam, et templum hoc Libero patri consecrabo.	33 He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me Judas as a prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto Bacchus.
34 Et his dictis abiit. Sacerdotes autem protendentes manus in cælum, invocabant eum qui semper propugnator esset gentis ipsorum, hæc dicentes :	34 After these words he departed. Then the priests lifted up their hands toward heaven, and besought him that was ever a defender of their nation, saying in this manner;
35 Tu, Domine universorum, qui nullius indiges, voluisti templum habitationis tuæ fieri in nobis.	35 Thou, O Lord of all things, who hast need of nothing, wast pleased that the temple of thine habitation should be among us:
36 Et nunc, Sancte sanctorum, omnium Domine, conserva in æternum impollutam domum istam, quæ nuper mundata est.	36 Therefore now, O holy Lord of all holiness, keep this house ever undefiled, which lately was cleansed, and stop every unrighteous mouth.
37 Razias autem quidam de senioribus ab Jerosolymis delatus est Nicanori, vir amator civitatis, et bene audiens : qui pro affectu pater Judæorum appellabatur.	37 Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.
38 Hic multis temporibus continentiæ propositum tenuit in Judaismo, corpusque et animam tradere contentus pro perseverantia.	38 For in the former times, when they mingled not themselves with the Gentiles, he had been accused of Judaism, and did boldly jeopard his body and life with all vehemency for the religion of the Jews.
39 Volens autem Nicanor manifestare odium quod habebat in Judæos, misit milites quingentos ut eum comprehenderent.	39 So Nicanor, willing to declare the hate that he bare unto the Jews, sent above five hundred men of war to take him:
40 Putabat enim, si illum decepisset, se cladem Judæis maximam illaturum.	40 For he thought by taking him to do the Jews much hurt.
41 Turbis autem irruere in domum ejus, et januam dirumpere : atque ignem admovere cupientibus, cum jam comprehenderetur, gladio se petiit,	41 Now when the multitude would have taken the tower, and violently broken into the outer door, and bade that fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;
42 eligens nobiliter mori potius quam subditus fieri peccatoribus, et contra natales suos indignis injuriis agi.	42 Choosing rather to die manfully, than to come into the hands of the wicked, to be abused otherwise than beseemed his noble birth:
43 Sed cum per festinationem non certo ictu plagam dedisset, et turbæ intra ostia irrumperent, recurrens audacter ad murum præcipitavit semetipsum viriliter in turbas :	43 But missing his stroke through haste, the multitude also rushing within the doors, he ran boldly up to the wall, and cast himself down manfully among the thickest of them.
44 quibus velociter locum dantibus casui ejus, venit per mediam cervicem.	44 But they quickly giving back, and a space being made, he fell down into the midst of the void place.
45 Et cum adhuc spiraret, accensus animo, surrexit, et cum sanguis ejus magno fluxu deflueret, et gravissimis vulneribus esset saucius, cursu turbam pertransiit :	45 Nevertheless, while there was yet breath within him, being inflamed with anger, he rose up; and though his blood gushed out like spouts of water, and his wounds were grievous, yet he ran through the midst of the throng; and standing upon a steep rock,
46 et stans supra quamdam petram præruptam, et jam exsanguis effectus, complexus intestina sua, utrisque manibus projecit super turbas, invocans dominatorem vitæ ac spiritus ut hæc illi iterum redderet : atque ita vita defunctus est.	46 When as his blood was now quite gone, he plucked out his bowels, and taking them in both his hands, he cast them upon the throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.