2 Corinthians 11

CATHOLIC PUBLIC DOMAIN	VULGATA
1 I wish that you would endure a small amount of my foolishness, so as to bear with me.	1 Utinam sustineretis modicum quid insipientiæ meæ, sed et supportare me :
2 For I am jealous toward you, with the jealousy of God. And I have espoused you to one husband, offering you as a chaste virgin to Christ.	2 æmulor enim vos Dei æmulatione. Despondi enim vos uni viro, virginem castam exhibere Christo.
3 But I am afraid lest, as the serpent led astray Eve by his cleverness, so your minds might be corrupted and might fall away from the simplicity which is in Christ.	3 Timeo autem ne sicut serpens Hevam seduxit astutia sua, ita corrumpantur sensus vestri, et excidant a simplicitate, quæ est in Christo.
4 For if anyone arrives preaching another Christ, one whom we have not preached; or if you receive another Spirit, one whom you have not received; or another Gospel, one which you have not been given: you might permit him to guide you.	4 Nam si is qui venit, alium Christum prædicat, quem non prædicavimus, aut alium spiritum accipitis, quem non accepistis : aut aliud Evangelium, quod non recepistis : recte pateremini.
5 For I consider that I have done nothing less than the great Apostles.	5 Existimo enim nihil me minus fecisse a magnis Apostolis.
6 For although I may be unskilled in speech, yet I am not so in knowledge. But, in all things, we have been made manifest to you.	6 Nam etsi imperitus sermone, sed non scientia, in omnibus autem manifestati sumus vobis.
7 Or did I commit a sin by humbling myself so that you would be exalted? For I preached the Gospel of God to you freely.	7 Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini ? quoniam gratis Evangelium Dei evangelizavi vobis ?
8 I have taken from other churches, receiving a stipend from them to the benefit of your ministry.	8 Alias ecclesias expoliavi, accipiens stipendium ad ministerium vestrum.
9 And when I was with you and in need, I was burdensome to no one. For the brothers who came from Macedonia supplied whatever was lacking to me. And in all things, I have kept myself, and I will keep myself, from being burdensome to you.	9 Et cum essem apud vos, et egerem, nulli onerosus fui : nam quod mihi deerat, suppleverunt fratres, qui venerunt a Macedonia : et in omnibus sine onere me vobis servavi, et servabo.
10 The truth of Christ is in me, and so this glorying shall not be broken away from me in the regions of Achaia.	10 Est veritas Christi in me, quoniam hæc gloriatio non infringetur in me in regionibus Achaiæ.
11 Why so? Is it because I do not love you? God knows I do.	11 Quare ? quia non diligo vos ? Deus scit.
12 But what I am doing, I will continue to do, so that I may take away an opportunity from those who desire an opportunity by which they may glory, so as to be considered to be like us.	12 Quod autem facio, et faciam : ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.
13 For false apostles, such as these deceitful workers, are presenting themselves as if they were Apostles of Christ.	13 Nam ejusmodi pseudoapostoli sunt operarii subdoli, transfigurantes se in apostolos Christi.
14 And no wonder, for even Satan presents himself as if he were an Angel of light.	14 Et non mirum : ipse enim Satanas transfigurat se in angelum lucis.
15 Therefore, it is no great thing if his ministers present themselves as if they were ministers of justice, for their end shall be according to their works.	15 Non est ergo magnum, si ministri ejus transfigurentur velut ministri justitiæ : quorum finis erit secundum opera ipsorum.
16 I say again. And let no one consider me to be foolish. Or, at least, accept me as if I were foolish, so that I also may glory a small amount.	16 Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier),
17 What I am saying is not said according to God, but as if in foolishness, in this matter of glorying.	17 quod loquor, non loquor secundum Deum, sed quasi in insipientia, in hac substantia gloriæ.
18 Since so many glory according to the flesh, I will glory also.	18 Quoniam multi gloriantur secundum carnem : et ego gloriabor.
19 For you freely accept the foolish, though you yourselves claim to be wise.	19 Libenter enim suffertis insipientes, cum sitis ipsi sapientes.
20 For you permit it when someone guides you into servitude, even if he devours you, even if he takes from you, even if he is extolled, even if he strikes you repeatedly on the face.	20 Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit.
21 I speak according to disgrace, as if we had been weak in this regard. In this matter, (I speak in foolishness) if anyone dares, I dare also.	21 Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte. In quo quis audet (in insipientia dico) audeo et ego :
22 They are Hebrews; so am I. They are Israelites; so am I. They are the offspring of Abraham; so am I.	22 Hebræi sunt, et ego : Israëlitæ sunt, et ego : semen Abrahæ sunt, et ego.
23 They are the ministers of Christ (I speak as if I were less wise); more so am I: with many more labors, with numerous imprisonments, with wounds beyond measure, with frequent mortifications.	23 Ministri Christi sunt (ut minus sapiens dico), plus ego : in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.
24 On five occasions, I received forty stripes, less one, from the Jews.	24 A Judæis quinquies, quadragenas, una minus, accepi.
25 Three times, I was beaten with rods. One time, I was stoned. Three times, I was shipwrecked. For a night and a day, I was in the depths of the sea.	25 Ter virgis cæsus sum, semel lapidatus sum : ter naufragium feci, nocte et die in profundo maris fui,
26 I have made frequent journeys, through dangerous waters, in danger of robbers, in danger from my own nation, in danger from the Gentiles, in danger in the city, in danger in the wilderness, in danger in the sea, in danger from false brothers,	26 in itineribus sæpe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus :
27 with hardships and difficulties, with much vigilance, in hunger and thirst, with frequent fasts, in cold and nakedness,	27 in labore et ærumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate,
28 and, in addition to these things, which are external: there is my daily earnestness and solicitude for all the churches.	28 præter illa quæ extrinsecus sunt, instantia mea quotidiana, sollicitudo omnium ecclesiarum.
29 Who is weak, and I am not weak? Who is scandalized, and I am not being burned?	29 Quis infirmatur, et ego non infirmor ? quis scandalizatur, et ego non uror ?
30 If it is necessary to glory, I will glory of the things that concern my weaknesses.	30 Si gloriari oportet, quæ infirmitatis meæ sunt, gloriabor.
31 The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.	31 Deus et Pater Domini nostri Jesu Christi, qui est benedictus in sæcula, scit quod non mentior.
32 At Damascus, the governor of the nation under Aretas the king, watched over the city of the Damascenes, so as to apprehend me.	32 Damasci præpositus gentis Aretæ regis custodiebat civitatem Damascenorum ut me comprehenderet :
33 And, through a window, I was let down along the wall in a basket; and so I escaped his hands.	33 et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.