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Lunedi, 13 maggio 2024 - Beata Vergine Maria di Fatima ( Letture di oggi)

Luke 14


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CATHOLIC PUBLIC DOMAINKING JAMES BIBLE
1 And it happened that, when Jesus entered the house of a certain leader of the Pharisees on the Sabbath to eat bread, they were observing him.1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
2 And behold, a certain man before him was afflicted with edema.2 And, behold, there was a certain man before him which had the dropsy.
3 And responding, Jesus spoke to the experts in the law and to the Pharisees, saying, “Is it lawful to cure on the Sabbath?”3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
4 But they kept silent. Yet truly, taking hold of him, he healed him and sent him away.4 And they held their peace. And he took him, and healed him, and let him go;
5 And responding to them, he said, “Which of you will have a donkey or an ox fall into a pit, and will not promptly pull him out, on the day of the Sabbath?”5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
6 And they were unable to respond to him about these things.6 And they could not answer him again to these things.
7 Then he also told a parable, to those who were invited, noticing how they chose the first seats at the table, saying to them:7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
8 “When you are invited to a wedding, do not sit down in the first place, lest perhaps someone more honored than yourself may have been invited by him.8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
9 And then he who called both you and him, approaching, may say to you, ‘Give this place to him.’ And then you would begin, with shame, to take the last place.9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
10 But when you are invited, go, sit down in the lowest place, so that, when he who invited you arrives, he may say to you, ‘Friend, go up higher.’ Then you will have glory in the sight of those who sit at table together with you.10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
11 For everyone who exalts himself shall be humbled, and whoever humbles himself shall be exalted.”11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
12 Then he also said to the one who had invited him: “When you prepare a lunch or dinner, do not choose to call your friends, or your brothers, or your relatives, or your wealthy neighbors, lest perhaps they might then invite you in return and repayment would made to you.12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
13 But when you prepare a feast, call the poor, the disabled, the lame, and the blind.13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
14 And you will be blessed because they do not have a way to repay you. So then, your recompense will be in the resurrection of the just.”14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
15 When someone sitting at table with him had heard these things, he said to him, “Blessed is he who will eat bread in the kingdom of God.”15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
16 So he said to him: “A certain man prepared a great feast, and he invited many.16 Then said he unto him, A certain man made a great supper, and bade many:
17 And he sent his servant, at the hour of the feast, to tell the invited to come; for now everything was ready.17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
18 And at once they all began to make excuses. The first said to him: ‘I bought a farm, and I need to go out and see it. I ask you to excuse me.’18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
19 And another said: ‘I bought five yoke of oxen, and I am going to examine them. I ask you to excuse me.’19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
20 And another said, ‘I have taken a wife, and therefore I am not able to go.’20 And another said, I have married a wife, and therefore I cannot come.
21 And returning, the servant reported these things to his lord. Then the father of the family, becoming angry, said to his servant: ‘Go out quickly into the streets and neighborhoods of the city. And lead here the poor, and the disabled, and the blind, and the lame.’21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
22 And the servant said: ‘It has been done, just as you ordered, lord, and there is still room.’22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said to the servant: ‘Go out to the highways and hedges, and compel them to enter, so that my house may be filled.23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you, that none of those men who were invited will taste of my feast.’ ”24 For I say unto you, That none of those men which were bidden shall taste of my supper.
25 Now great crowds traveled with him. And turning around, he said to them:25 And there went great multitudes with him: and he turned, and said unto them,
26 “If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
27 And whoever does not bear his cross and come after me, is not able to be my disciple.27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
28 For who among you, wanting to build a tower, would not first sit down and determine the costs that are required, to see if he has the means to complete it?28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
29 Otherwise, after he will have laid the foundation and not been able to finish it, everyone who sees it may begin to mock him,29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
30 saying: ‘This man began to build what he was not able to finish.’30 Saying, This man began to build, and was not able to finish.
31 Or, what king, advancing to engage in war against another king, would not first sit down and consider whether he may be able, with ten thousand, to meet one who comes against him with twenty thousand?31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
32 If not, then while the other is still far away, sending a delegation, he would ask him for terms of peace.32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
33 Therefore, everyone of you who does not renounce all that he possesses is not able to be my disciple.33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
34 Salt is good. But if the salt has lost its flavor, with what will it be seasoned?34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
35 It is useful neither in soil, nor in manure, so instead, it shall be thrown away. Whoever has ears to hear, let him hear.”35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.