Luke 14

CATHOLIC PUBLIC DOMAIN	DOUAI-RHEIMS
1 And it happened that, when Jesus entered the house of a certain leader of the Pharisees on the Sabbath to eat bread, they were observing him.	1 And it came to pass, when Jesus went into the house of one of the chief of the Pharisees, on the sabbath day, to eat bread, that they watched him.
2 And behold, a certain man before him was afflicted with edema.	2 And behold, there was a certain man before him that had the dropsy.
3 And responding, Jesus spoke to the experts in the law and to the Pharisees, saying, “Is it lawful to cure on the Sabbath?”	3 And Jesus answering, spoke to the lawyers and Pharisees, saying: Is it lawful to heal on the sabbath day?
4 But they kept silent. Yet truly, taking hold of him, he healed him and sent him away.	4 But they held their peace. But he taking him, healed him, and sent him away.
5 And responding to them, he said, “Which of you will have a donkey or an ox fall into a pit, and will not promptly pull him out, on the day of the Sabbath?”	5 And answering them, he said: Which of you shall have an ass or an ox fall into a pit, and will not immediately draw him out, on the sabbath day?
6 And they were unable to respond to him about these things.	6 And they could not answer him to these things.
7 Then he also told a parable, to those who were invited, noticing how they chose the first seats at the table, saying to them:	7 And he spoke a parable also to them that were invited, marking how they chose the first seats at the table, saying to them:
8 “When you are invited to a wedding, do not sit down in the first place, lest perhaps someone more honored than yourself may have been invited by him.	8 When thou art invited to a wedding, sit not down in the first place, lest perhaps one more honourable than thou be invited by him:
9 And then he who called both you and him, approaching, may say to you, ‘Give this place to him.’ And then you would begin, with shame, to take the last place.	9 And he that invited thee and him, come and say to thee, Give this man place: and then thou begin with shame to take the lowest place.
10 But when you are invited, go, sit down in the lowest place, so that, when he who invited you arrives, he may say to you, ‘Friend, go up higher.’ Then you will have glory in the sight of those who sit at table together with you.	10 But when thou art invited, go, sit down in the lowest place; that when he who invited thee, cometh, he may say to thee: Friend, go up higher. Then shalt thou have glory before them that sit at table with thee.
11 For everyone who exalts himself shall be humbled, and whoever humbles himself shall be exalted.”	11 Because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted.
12 Then he also said to the one who had invited him: “When you prepare a lunch or dinner, do not choose to call your friends, or your brothers, or your relatives, or your wealthy neighbors, lest perhaps they might then invite you in return and repayment would made to you.	12 And he said to him also that had invited him: When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor thy neighbours who are rich; lest perhaps they also invite thee again, and a recompense be made to thee.
13 But when you prepare a feast, call the poor, the disabled, the lame, and the blind.	13 But when thou makest a feast, call the poor, the maimed, the lame, and the blind;
14 And you will be blessed because they do not have a way to repay you. So then, your recompense will be in the resurrection of the just.”	14 And thou shalt be blessed, because they have not wherewith to make thee recompense: for recompense shall be made thee at the resurrection of the just.
15 When someone sitting at table with him had heard these things, he said to him, “Blessed is he who will eat bread in the kingdom of God.”	15 When one of them that sat at table with him, had heard these things, he said to him: Blessed is he that shall eat bread in the kingdom of God.
16 So he said to him: “A certain man prepared a great feast, and he invited many.	16 But he said to him: A certain man made a great supper, and invited many.
17 And he sent his servant, at the hour of the feast, to tell the invited to come; for now everything was ready.	17 And he sent his servant at the hour of supper to say to them that were invited, that they should come, for now all things are ready.
18 And at once they all began to make excuses. The first said to him: ‘I bought a farm, and I need to go out and see it. I ask you to excuse me.’	18 And they began all at once to make excuse. The first said to him: I have bought a farm, and I must needs go out and see it: I pray thee, hold me excused.
19 And another said: ‘I bought five yoke of oxen, and I am going to examine them. I ask you to excuse me.’	19 And another said: I have bought five yoke of oxen, and I go to try them: I pray thee, hold me excused.
20 And another said, ‘I have taken a wife, and therefore I am not able to go.’	20 And another said: I have married a wife, and therefore I cannot come.
21 And returning, the servant reported these things to his lord. Then the father of the family, becoming angry, said to his servant: ‘Go out quickly into the streets and neighborhoods of the city. And lead here the poor, and the disabled, and the blind, and the lame.’	21 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.
22 And the servant said: ‘It has been done, just as you ordered, lord, and there is still room.’	22 And the servant said: Lord, it is done as thou hast commanded, and yet there is room.
23 And the lord said to the servant: ‘Go out to the highways and hedges, and compel them to enter, so that my house may be filled.	23 And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you, that none of those men who were invited will taste of my feast.’ ”	24 But I say unto you, that none of those men that were invited, shall taste of my supper.
25 Now great crowds traveled with him. And turning around, he said to them:	25 And there went great multitudes with him. And turning, he said to them:
26 “If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.	26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea and his own life also, he cannot be my disciple.
27 And whoever does not bear his cross and come after me, is not able to be my disciple.	27 And whosoever doth not carry his cross and come after me, cannot be my disciple.
28 For who among you, wanting to build a tower, would not first sit down and determine the costs that are required, to see if he has the means to complete it?	28 For which of you having a mind to build a tower, doth not first sit down, and reckon the charges that are necessary, whether he have wherewithal to finish it:
29 Otherwise, after he will have laid the foundation and not been able to finish it, everyone who sees it may begin to mock him,	29 Lest, after he hath laid the foundation, and is not able ti finish it, all that see it begin to mock him,
30 saying: ‘This man began to build what he was not able to finish.’	30 Saying: This man began to build, and was not able to finish.
31 Or, what king, advancing to engage in war against another king, would not first sit down and consider whether he may be able, with ten thousand, to meet one who comes against him with twenty thousand?	31 Or what king, about to go to make war against another king, doth not first sit down, and think whether he be able, with ten thousand, to meet him that, with twenty thousand, cometh against him?
32 If not, then while the other is still far away, sending a delegation, he would ask him for terms of peace.	32 Or else, whilst the other is yet afar off, sending an embassy, he desireth conditions of peace.
33 Therefore, everyone of you who does not renounce all that he possesses is not able to be my disciple.	33 So likewise every one of you that doth not renounce all that he possesseth, cannot be my disciple.
34 Salt is good. But if the salt has lost its flavor, with what will it be seasoned?	34 Salt is good. But if the salt shall lose its savour, wherewith shall it be seasoned?
35 It is useful neither in soil, nor in manure, so instead, it shall be thrown away. Whoever has ears to hear, let him hear.”	35 It is neither profitable for the land nor for the dunghill, but shall be cast out. He that hath ears to hear, let him hear.