Sirach 40
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Cambia Bibbia
CATHOLIC PUBLIC DOMAIN | LXX |
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1 A great occupation was created for all men, and a heavy yoke is upon the sons of Adam, from the day of their departure from their mother’s womb, even until the day of their burial into the mother of all: | 1 ασχολια μεγαλη εκτισται παντι ανθρωπω και ζυγος βαρυς επι υιους αδαμ αφ' ημερας εξοδου εκ γαστρος μητρος αυτων εως ημερας επιστροφης εις μητερα παντων |
2 their thoughts, and the fears of their heart, their imagined expectations, and the day of their end, | 2 τους διαλογισμους αυτων και φοβον καρδιας επινοια προσδοκιας ημερα τελευτης |
3 from him who sits upon a glorious throne, even to him who is humbled in earth and ashes, | 3 απο καθημενου επι θρονου ενδοξου και εως τεταπεινωμενου εν γη και σποδω |
4 from him who wears hyacinth and bears a crown, even to him who is covered with rough linen: wrath, envy, tumult, restlessness, and the fear of death, continual anger and contention. | 4 απο φορουντος υακινθινον και στεφανον και εως περιβαλλομενου ωμολινον θυμος και ζηλος και ταραχη και σαλος και φοβος θανατου και μηνιαμα και ερις |
5 And in the time of rest upon his bed, the sleep of the night changes his knowledge. | 5 και εν καιρω αναπαυσεως επι κοιτης υπνος νυκτος αλλοιοι γνωσιν αυτου |
6 There is little or no rest, and sleep is taken from him, as if on a day of keeping watch. | 6 ολιγον ως ουδεν εν αναπαυσει και απ' εκεινου εν υπνοις ως εν ημερα σκοπιας τεθορυβημενος εν ορασει καρδιας αυτου ως εκπεφευγως απο προσωπου πολεμου |
7 He is disturbed by a vision of his heart, as if he had escaped in a day of warfare. In the time of his salvation, he rose up and wondered that there was no fear. | 7 εν καιρω χρειας αυτου εξηγερθη και αποθαυμαζων εις ουδενα φοβον |
8 This is so with all flesh, from man even to cattle, but upon sinners it is seven times as great. | 8 μετα πασης σαρκος απο ανθρωπου εως κτηνους και επι αμαρτωλων επταπλασια προς ταυτα |
9 Add to this: death, bloodshed, contention, and the spear, oppression, famine, and affliction, and scourges. | 9 θανατος και αιμα και ερις και ρομφαια επαγωγαι λιμος και συντριμμα και μαστιξ |
10 All these things have been created because of iniquity, and it is due to iniquity that the great flood was made. | 10 επι τους ανομους εκτισθη ταυτα παντα και δι' αυτους εγενετο ο κατακλυσμος |
11 All things that are of the earth shall return to the earth, and all waters shall return to the sea. | 11 παντα οσα απο γης εις γην αναστρεφει και απο υδατων εις θαλασσαν ανακαμπτει |
12 All bribery and iniquity will be wiped away, but faith shall stand forever. | 12 παν δωρον και αδικια εξαλειφθησεται και πιστις εις τον αιωνα στησεται |
13 The substance of the unjust will dry up like a river, and will pass away with a noise like loud thunder in a rainstorm. | 13 χρηματα αδικων ως ποταμος ξηρανθησεται και ως βροντη μεγαλη εν υετω εξηχησει |
14 When he opens his hands, he will rejoice. So will transgressors pass away at the consummation. | 14 εν τω ανοιξαι αυτον χειρας ευφρανθησεται ουτως οι παραβαινοντες εις συντελειαν εκλειψουσιν |
15 The descendents of the impious will not produce many branches, for they may be compared to dirty roots at the edge of a rock. | 15 εκγονα ασεβων ου πληθυνει κλαδους και ριζαι ακαθαρτοι επ' ακροτομου πετρας |
16 The weeds, which grow above every water and beside the banks of the river, will be uprooted before all the grass. | 16 αχι επι παντος υδατος και χειλους ποταμου προ παντος χορτου εκτιλησεται |
17 Grace is like a paradise of blessings, and mercy continues for eternity. | 17 χαρις ως παραδεισος εν ευλογιαις και ελεημοσυνη εις τον αιωνα διαμενει |
18 The life of a worker, when content with what is sufficient, will become sweet, and in it you will find a treasure. | 18 ζωη αυταρκους και εργατου γλυκανθησεται και υπερ αμφοτερα ο ευρισκων θησαυρον |
19 Sons, and the building of a city, will establish a name, but an immaculate wife will be ranked above these things. | 19 τεκνα και οικοδομη πολεως στηριζουσιν ονομα και υπερ αμφοτερα γυνη αμωμος λογιζεται |
20 Wine and music rejoice the heart, but the love of wisdom is above them both. | 20 οινος και μουσικα ευφραινουσιν καρδιαν και υπερ αμφοτερα αγαπησις σοφιας |
21 The flute and the psaltery make a sweet melody, but a pleasant word is above them both. | 21 αυλος και ψαλτηριον ηδυνουσιν μελη και υπερ αμφοτερα γλωσσα ηδεια |
22 Your eye desires elegance and beauty, but verdant fields are above these things. | 22 χαριν και καλλος επιθυμησει οφθαλμος και υπερ αμφοτερα χλοην σπορου |
23 A friend and a companion meet one another in time, but above them both is a wife with her husband. | 23 φιλος και εταιρος εις καιρον απαντωντες και υπερ αμφοτερα γυνη μετα ανδρος |
24 Brothers are a help in time of tribulation, but mercy will liberate, more so than they will. | 24 αδελφοι και βοηθεια εις καιρον θλιψεως και υπερ αμφοτερα ελεημοσυνη ρυσεται |
25 Gold and silver provide a firm position for the feet, but well-spoken counsel is above them both. | 25 χρυσιον και αργυριον επιστησουσιν ποδα και υπερ αμφοτερα βουλη ευδοκιμειται |
26 Ability and strength lift up the heart, but the fear of the Lord is above these things. | 26 χρηματα και ισχυς ανυψωσουσιν καρδιαν και υπερ αμφοτερα φοβος κυριου ουκ εστιν εν φοβω κυριου ελαττωσις και ουκ εστιν επιζητησαι εν αυτω βοηθειαν |
27 There is no loss in the fear of the Lord, and it has no need to ask for assistance. | 27 φοβος κυριου ως παραδεισος ευλογιας και υπερ πασαν δοξαν εκαλυψεν αυτον |
28 The fear of the Lord is like a paradise of blessings, and they have covered it above all glory. | 28 τεκνον ζωην επαιτησεως μη βιωσης κρεισσον αποθανειν η επαιτειν |
29 Son, in your lifetime you should not be indigent, for it is better to die than to be destitute. | 29 ανηρ βλεπων εις τραπεζαν αλλοτριαν ουκ εστιν αυτου ο βιος εν λογισμω ζωης αλισγησει ψυχην αυτου εν εδεσμασιν αλλοτριοις ανηρ δε επιστημων και πεπαιδευμενος φυλαξεται |
30 The life of him who looks to another man’s table should not be thought of as a way of life. For he feeds his life with another man’s food. | 30 εν στοματι αναιδους γλυκανθησεται επαιτησις και εν κοιλια αυτου πυρ καησεται |
31 But a disciplined and well-taught man will take care of himself. | |
32 Scarcity will seem sweet to the mouth of the imprudent, but a fire will burn in his belly. |