| 1 لذلك يجب ان نتنبه اكثر الى ما سمعنا لئلا نفوته. | 1 Therefore we must pay the closer attention to what we have heard, lest we drift away from it. |
| 2 لانه ان كانت الكلمة التي تكلم بها ملائكة قد صارت ثابتة وكل تعد ومعصية نال مجازاة عادلة | 2 For if the message declared by angels was valid and every transgression or disobedience received a just retribution, |
| 3 فكيف ننجو نحن ان اهملنا خلاصا هذا مقداره قد ابتدأ الرب بالتكلم به ثم تثبت لنا من الذين سمعوا | 3 how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard him, |
| 4 شاهدا الله معهم بآيات وعجائب وقوات متنوعة ومواهب الروح القدس حسب ارادته | 4 while God also bore witness by signs and wonders and various miracles and by gifts of the Holy Spirit distributed according to his own will. |
| 5 فانه لملائكة لم يخضع العالم العتيد الذي نتكلم عنه. | 5 For it was not to angels that God subjected the world to come, of which we are speaking. |
| 6 لكن شهد واحد في موضع قائلا ما هو الانسان حتى تذكره او ابن الانسان حتى تفتقده. | 6 It has been testified somewhere, "What is man that thou art mindful of him, or the son of man, that thou carest for him? |
| 7 وضعته قليلا عن الملائكة. بمجد وكرامة كللته واقمته على اعمال يديك. | 7 Thou didst make him for a little while lower than the angels, thou hast crowned him with glory and honor, |
| 8 اخضعت كل شيء تحت قدميه. لانه اذ أخضع الكل له لم يترك شيئا غير خاضع له. على اننا الآن لسنا نرى الكل بعد مخضعا له. | 8 putting everything in subjection under his feet." Now in putting everything in subjection to him, he left nothing outside his control. As it is, we do not yet see everything in subjection to him. |
| 9 ولكن الذي وضع قليلا عن الملائكة يسوع نراه مكللا بالمجد والكرامة من اجل ألم الموت لكي يذوق بنعمة الله الموت لاجل كل واحد. | 9 But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for every one. |
| 10 لانه لاق بذاك الذي من اجله الكل وبه الكل وهو آت بابناء كثيرين الى المجد ان يكمل رئيس خلاصهم بالآلام. | 10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering. |
| 11 لان المقدس والمقدسين جميعهم من واحد فلهذا السبب لا يستحي ان يدعوهم اخوة | 11 For he who sanctifies and those who are sanctified have all one origin. That is why he is not ashamed to call them brethren, |
| 12 قائلا اخبر باسمك اخوتي وفي وسط الكنيسة اسبحك. | 12 saying, "I will proclaim thy name to my brethren, in the midst of the congregation I will praise thee." |
| 13 وايضا انا اكون متوكلا عليه. وايضا ها انا والاولاد الذين اعطانيهم الله. | 13 And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." |
| 14 فاذ قد تشارك الاولاد في اللحم والدم اشترك هو ايضا كذلك فيهما لكي يبيد بالموت ذاك الذي له سلطان الموت اي ابليس | 14 Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, |
| 15 ويعتق اولئك الذين خوفا من الموت كانوا جميعا كل حياتهم تحت العبودية. | 15 and deliver all those who through fear of death were subject to lifelong bondage. |
| 16 لانه حقا ليس يمسك الملائكة بل يمسك نسل ابراهيم | 16 For surely it is not with angels that he is concerned but with the descendants of Abraham. |
| 17 من ثم كان ينبغي ان يشبه اخوته في كل شيء لكي يكون رحيما ورئيس كهنة امينا في ما للّه حتى يكفّر خطايا الشعب. | 17 Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make expiation for the sins of the people. |
| 18 لانه في ما هو قد تألم مجربا يقدر ان يعين المجربين | 18 For because he himself has suffered and been tempted, he is able to help those who are tempted. |
